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<title>Morning Walk Media Blog</title>
<link>http://www.morningwalkmedia.com/morning-walk-media-blog/</link>
<description></description>
<lastBuildDate>Mon, 27 Jun 2011 21:37:20 GMT</lastBuildDate>
<language>en-us</language>
<copyright>Copyright 2011 Morning Walk Media</copyright>
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  <title>Flash Mob</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/flash-mob/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/flash-mob/</guid>
  <pubDate>Mon, 27 Jun 2011 21:37:15 GMT</pubDate>
  <content:encoded><![CDATA[How do you thank those who, when you were young, gave you wings to fly?
 
Years  ago, long before the term &ldquo;flash mob&rdquo; had emerged, Shortridge High  School singers would perform in downtown Indianapolis and then go to the  main department store for an impromptu singing of Christmas songs on  the escalators. Shoppers were surprised and grateful.
 
On  Sunday, thirty onetime Shortridge singers came to Trinity Episcopal  Church, where I grew up. I preached about the joy of singing and how it  has shaped my life and many lives. I thanked my home church for that  gift.
 
As my  sermon ended, singers stood and faced the congregation, our former  conductor Don Neuen (now one of America's preeminent choral conductors)  stepped forward, the organist played the familiar opening chords, and we  gave a stunning performance of Handel's &ldquo;Hallelujah!&rdquo;
 
We fixed our eyes on beloved Don, remembered our parts, and gave everything we had.
 
The  surprised congregation burst into applause. Don gave us a grin of  triumph. And we who had been given a gift years ago passed it on to  others.
 
How do you thank someone who gave you wings to fly? You fly.
&nbsp;
 
FAITH Q &amp; A
Q: What is the church's role in changing people's lives?
 
A: I  doubt there is just one. A healthy congregation provides healing and  hope, guidance, opportunities to serve others, ethical standards,  forgiveness, worship, education &ndash; and more. Each of those ministries can  transform a person's life, as they encounter God, work alongside  others, and discover what God has placed within them.
 
The gift  I preached about recently, however, was &ldquo;welcome.&rdquo; Not just being  nice, but radical welcome. Welcoming children even when they are  squirrelly, welcoming young adults even when they are distracted,  welcoming the mean-spirited and cruel, welcoming old folks when other  doors are shutting to them, welcoming strangers, outcasts, sinners, good  singers, lousy singers, wealthy and poor alike.
 
That welcome changes lives at deep levels. It's also what Jesus told us to do.]]></content:encoded>
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  <title>Abuse by Cell Phone</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/abuse-by-cell-phone/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/abuse-by-cell-phone/</guid>
  <pubDate>Wed, 22 Jun 2011 21:26:20 GMT</pubDate>
  <content:encoded><![CDATA[I saw the saddest sight this morning on West 53rd Street. 
A mother was walking her son to elementary school. Instead of helping him get ready for a challenging day, she was talking on her cell phone.
Instead of helping her son feel confident and capable, she was talking on her cell phone. Instead of asking him the questions that show a parent's interest and affirmation, she was talking on her cell phone.
He walked beside her and looked up at her, yearning for attention. She didn't notice. When they got to the school door, she didn't bother to say goodbye and wish him well. She was talking on her cell phone.
That is child abuse.
&nbsp;
FAITH Q &amp; A
Q: If we are a country founded on the separation of church and state, why is it that the religious beliefs of our Presidential candidates seems to take such precedence? We have other, serious problems that need attention and solutions. Is it that they have no answers, so they're diverting attention? 
A: Religious affiliation, in broad strokes, has mattered from time to time, mainly when a Roman Catholic was running for president. Specific beliefs didn't matter much.
That began to change a while ago, maybe in the Reagan era, when the evangelical movement and Republican Party made common cause. Each found it could build a strong franchise by supporting the other and by demonizing everyone else. Evangelicals became the conservative moment's &ldquo;base,&rdquo; and fundamentalism's cultural issues (abortion, homosexuality) became hot-button political issues.
So potent was this alliance that all candidates began to burnish their religious street creds.
Politicians seem willing to go along, because it's an easy deal: just mouth the right words, and campaign signs blossom. Whether faith blossoms is another matter.]]></content:encoded>
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  <title>A Pastor's Painful Question</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/a-pastors-painful-question/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/a-pastors-painful-question/</guid>
  <pubDate>Tue, 21 Jun 2011 14:11:11 GMT</pubDate>
  <content:encoded><![CDATA[The question below touches a painful doubt that many people feel. What would you add to my response?
&nbsp;
FAITH Q &amp; A
Q: I  am wondering lately if the 'struggle' is worth the effort. The  'struggle' is my professional/denominational struggle as a parish priest  to teach, support, encourage the living out of kingdom values of  justice, equity and peace. When I look at the seemingly tiny steps God  seems to be able to engender through my puny efforts, in my parish,  diocese, denomination, local community, not to mention the wider world, I  sometimes get to feeling that the whole enterprise of participating in  God's mission in the world to bring about reconciliation and peace is a  crock. Sometimes I just want to be a part of something bigger - to  actually see something like happened with Ghandi in India or the  dismantling of Apartheid - so as to know that God is making progress and  my efforts really are worthwhile in the grand scheme of things. 
A:  I imagine that, at one time or another, every pastor could ask your  question. So could classroom teachers, parents, addiction counselors,  and social workers. Anyone who's trying to help others can feel isolated  and overwhelmed, and wonder if the struggle is worth it. That isn't to  diminish your quandary, but to say you are in good company, and maybe  the first step is to find others in that company. 
One  enemy, it seems to me, is isolation. Ministry can feel lonely and  pointless. In that dark place, it can help to know the pastor down the  block is facing the same desolation. And to hear someone else sing,  &ldquo;Sometimes I feel discouraged and think my work's in vain. But then the  Holy Spirit revives my soul again.&rdquo; 
Another  enemy is the sheer immensity of neediness. Lead one person from rage to  redemption, and ten more crop up. Sit with one broken soul, and you  know a dozen more needed that hour just as much. It can help to know  that God isn't asking you to do everything. You have only the one life  to give, but God has many other hands willing to do their part. 
A  third enemy is our need for reward and gratitude. There cannot possibly  be enough. So you learn to give without expecting return. Easy to say,  hard to do. A breakthrough comes when you feel the joy of having given.  That feeling of serenity might come after despair has failed to break  you. 
Finally,  I think all helpers need to break free from the institutional burdens  they try to carry. Most of us do our work within institutions, and  that's fine. But in the end, we don't serve the institution or carry its  weight. We serve God and God's beloved, and we are borne aloft by God's  gratitude and love. If the institution gets surly or fails, so be it.  God is patient and kind and grateful for all you do. ]]></content:encoded>
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  <title>Now Here's a Juxtaposition</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/now-heres-a-juxtaposition/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/now-heres-a-juxtaposition/</guid>
  <pubDate>Fri, 17 Jun 2011 14:09:10 GMT</pubDate>
  <content:encoded><![CDATA[A Wall  Street intern got a bit mouthy on a commuter train yesterday. When asked  by a conductor to pipe down, the intern fired back, &ldquo;Do you know how  well educated I am?&rdquo;
As if  receiving a degree from New York University exempted her from normal  civility. As if, indeed, being educated for the job market were all one  needed to learn.
Comic relief, I suppose, after too many days of Anthony Weiner and his online indiscretions.
When  news of the under-schooled intern came by e-mail, I was listening to a  Pandora offering: &ldquo;You Raise Me Up,&rdquo; by someone called &ldquo;Celtic Woman.&rdquo;  The refrain says God had raised her up to deal with life's difficulties  and challenges. &ldquo;You raise me up to more than I can be.&rdquo;
That'll  preach. That juxtaposition &ndash; a well-paid Wall Streeter who is shrinking  by the day and a singer whom God is raising higher and higher &ndash; says so  much that we need to hear.
Hubris  and greed are crushing civility in the public square, making people  small and malleable, turning them against their own better selves,  turning would-be leaders into panderers.
Others,  meanwhile, get what God is trying to do. Not to make life easy, not to  make them an elite tribe entitled to rule, but to help them deal  graciously with burdens, bravely with challenges and mercifully with  all, even enemies. The &ldquo;More,&rdquo; as some have taken to calling God, is  making them &ldquo;more.&rdquo; Fear won't rule their lives, nor greed turn them  into monsters.
The  question is how did one education lead to nothing and another lead to  everything. When faith communities figure that out, they will have  sufficient calling for years to come.]]></content:encoded>
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  <title>Give Me That Can-Do Spirit</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/give-me-that-can-do-spirit/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/give-me-that-can-do-spirit/</guid>
  <pubDate>Wed, 15 Jun 2011 14:06:45 GMT</pubDate>
  <content:encoded><![CDATA[Three years ago, I took a young woman to lunch at Burger Heaven on  East 49th Street. I could tell she was special to our middle son. I  wanted to know her better.
Today my wife and I ordered invitations to a &ldquo;Welcome Dinner&rdquo; in their honor on the eve of their wedding.
We love them both and are thrilled they have found each other. Both are imbued with a restless can-do spirit.
Meanwhile, In New Hampshire, seven astonishingly uninteresting people  competed to see who could express the least hopeful vision of America,  the most smugness about returning things to the way they should be, and  the ultimate do-nothing attitude.
With leaders like these, there would be no George Washington Bridge,  no Grand Coulee Dam, no Interstate Highway System, no polio vaccine, no  Golden Gate Bridge, no computers, no railroads, no freedom for women or  racial minorities, no victory over fascism. Anything that took risk and  imagination, that required believing in a boundless future, that drew  people together and made life better &ndash; none of that would happen on  their watch.
Is this the future? I certainly hope not. No, I think the future is  the two entrepreneurs who exchanged vows a year ago and resumed building  a company, the California couple who are making a new home 3,000 miles  away, the third son whose dreams are taking exciting shape.
The future is the two young teachers in Gospel Choir who are taking  Wellesley and Harvard degrees and devoting them to children in Harlem.  The brash techs who can't imagine not trying. The hard-working  immigrants my wife teaches.
I'm not sure I understand why Tea Party folks are so angry. Maybe  they just can't stand a black President. But I know for sure that  dimming America's light isn't a way forward. The politics of  anger-appeasement and cutting back on everyone but the rich is a dreary  politics of failure.
I'd rather place our future in the can-do hands of hopeful young people.]]></content:encoded>
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  <title>Making a To-Do List</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/making-a-to-do-list/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/making-a-to-do-list/</guid>
  <pubDate>Tue, 14 Jun 2011 22:02:28 GMT</pubDate>
  <content:encoded><![CDATA[I start each day by saying my prayers, writing in a journal, drinking  strong coffee, writing my daily &ldquo;On a Journey&rdquo; piece, and then making a  to-do list.
That to-do list is the bridge between prayer and practice, between  intention and action, between grace and gratitude, between God and  world. It's where, as a former mentor used to say, &ldquo;the rubber meets the  runway.&rdquo;
If I want to make a difference with my life, I need to take action.  Some action is responsive, of course, as what the Prayer Book calls &ldquo;the  changes and chances of life&rdquo; set an agenda. But some action is mine to  plan and execute. Duties, assignments, recurring events, deadlines, and,  sigh, the things I don't want to do but know I must &ndash; all of that goes  into a to-do list.&nbsp;
We only have this one life. It matters how we use it. 
FAITH Q &amp; A
Q:&nbsp; Numerous public figures with strong religious backgrounds  have destroyed their lives and, in some cases, other people's lives,  because of their moral shortcomings and/or personality disorders. How  could the mainline church help these people? 
A: I would hope that any faith community would be so conscious of sin  and its claim on all of us and so dedicated to proclaiming God's  promise of forgiveness that these public sinners could walk in any  church door and be welcomed warmly. Not judged, not punished, but loved  in the way Jesus loved the fallen.
The same should be true for anyone struggling with a personality  disorder like narcissism. We are, after all, the people who developed  Alcoholics Anonymous and were instrumental in helping people see  addiction as a disease, not a moral flaw requiring condemnation and  shunning. We are also among the fallen ourselves.
Whether that welcome proves true is less certain. Many believers get  caught in wanting to judge or to distance themselves from sin. Time for  some solid preaching.
We don't want to be enablers, of course, or to promise cheap grace.  Wrong behavior has consequences. But nothing can separate us from God's  love, not even our mistakes.]]></content:encoded>
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  <title>No Owner's Manual</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/no-owners-manual/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/no-owners-manual/</guid>
  <pubDate>Mon, 13 Jun 2011 22:01:08 GMT</pubDate>
  <content:encoded><![CDATA[I have found a new blogging tool that looks promising, but it has hardly any documentation.
When I asked their support desk if they had a how-to guide, his  answer was, &ldquo;Not really.&rdquo; Just a dozen answers to quasi-relevant  questions, and nothing else. That struck me as odd &ndash; then as totally life-like. For  that's the way life is: no owner's manual. No documentation. Some folk  wisdom, some parental guidance, some advice from peers, enough science  to procreate, no how-to on how to be a parent, some road maps from faith  and Scripture, none of them mistake-proof, and on through life. Basically,  we press a lot of buttons, try options, explore &ldquo;undocumented  features,&rdquo; see what works, try to remember what works, and eventually  get into a rhythm &ndash; until we want to try something new, and then we have  to start the process all over again. I am not offended by this  tool's lack of documentation. But it does force me to weigh the cost of  learning vs. the cost of not exploring. I have a blogging system  now. It's okay. But I am not content with &ldquo;okay.&rdquo; I'm that person who  wants to &ldquo;reinvent the wheel&rdquo; and &ldquo;fix what isn't broken.&rdquo; So I'll do the exploring and, after some grumbling, be glad I did.
FAITH Q &amp; A
Q:&nbsp; Do you believe the decline of today's mainline church is due  to its failure to meet life head on with its sins, failures, loneliness,  fears, and the resulting consequences? 
A: I think the factors you mention are consequences, not causes. I  can spend an entire weekend teaching about this, but in a word: we had  it easy from 1946 to 1965, our churches grew without working at growth.  When that growth stalled, we didn't have an act 2. Then we turned in on  ourselves, became resistant to change, started fussing about  entitlements, put way too emphasis on who was getting ordained, and  steadily lost touch with our contexts. In turning inward and  institutional, we lost our voice. Now we are, in varying  degrees, frustrated, burned out, scared, and yet hopeful and excited. I  think we are finding our voice, and we are determined to make a  difference. Safety and comfort led us nowhere. Now is the time for risk  and discomfort.]]></content:encoded>
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  <title>Country Hymns</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/country-hymns/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/country-hymns/</guid>
  <pubDate>Thu, 09 Jun 2011 22:37:54 GMT</pubDate>
  <content:encoded><![CDATA[If you open an account with <a href="http://www.pandora.com">www.pandora.com</a>, an Internet radio service, you can use their genre list to create a station called &ldquo;Traditional Country Hymns.&rdquo;And  then you, too, can &ldquo;sit&rdquo; (virtually) in a simple country church and  sing &ldquo;How Great Thou Art&rdquo; and &ldquo;Old Rugged Cross&rdquo; and &ldquo;Love Lifted Me.&rdquo;I  know my colonial ancestors were Puritans and Baptists, then 19th  Century Presbyterians and 20th Century Episcopalians. But somewhere  along the line, someone must have acquired a gene that thrills to  country hymns and gospel music. And now that gene passes to me. The  first time I heard a country hymn, it was as if I had known it forever.  Same with the gospel music I am singing now in a church choir. I  love the simplicity, the leaning on Jesus' arms, the rock-of-ages  confidence in a God who has a face, a voice, hands to hold, and a  never-ending love. Words like &ldquo;trust and obey&rdquo; make sense. So does Hank  Williams singing &ldquo;Praise the Lord, I saw the light.&rdquo; And banjo great Dr.  Ralph Stanley playing &ldquo;This Little Light.&rdquo;These are songs of  troubles, empty places, being lost in sin, feeling alone -- and how  Jesus calls us "softly and tenderly" and carries his people to more than  they could otherwise be. This music reminds me who I am and why I believe.
FAITH Q &amp; A
Q: Do you think religion and church attendance is a positive  factor in one's morality, has no factor, or even possibly can be a  negative factor? A: Perplexing, isn't it? Some of the great  scoundrels of human history have spent Sundays in church. You wonder if  they heard a word being preached or understood any of those hymns as  pertaining to them. Every Sunday &ndash; and every religious day in other  traditions &ndash; men and women say their prayers and receive their  sacraments, and then go home to thievery, beating their children,  cheating their neighbors, and selling their souls.I doubt that  religion causes their sins, except possibly sins of pride. But it does  seem powerless to stem the tide of sin &ndash; until that moment when the  world's ways no longer comfort the sinner in the night or put fears to  rest. And then the Gospel makes a new sense.
hat's why preachers preach basically the same sermon every Sunday.  One day, someone will hear it, and everything will change for them.]]></content:encoded>
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  <title>&quot;Start Your Engines&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/start-your-engines/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/start-your-engines/</guid>
  <pubDate>Wed, 25 May 2011 21:28:33 GMT</pubDate>
  <content:encoded><![CDATA[Although I won't be in my regular seats across from pit row when the  Indianapolis 500-Mile Race commences on Sunday, I know what will be  happening.
Armed forces will march to their special seats on the main  straightaway, and grateful citizens will give them long and loud  applause. The Roman Catholic archbishop will pray for fallen soldiers  and for peace. A bugler will play Taps, and people will weep.
A  crowd favorite will sing &ldquo;God Bless America,&rdquo; and another will sing  &ldquo;Back Home Again in Indiana.&rdquo; Around the world, Hoosiers like myself  will &ldquo;long for our Indiana home.&rdquo;
Then will come the command to "start your engines," several pace  laps to get the tires warm and the cars up to speed, and then perhaps  the most exciting moment in all of sports, when 33 drivers accelerate  from 150 mph to 225 mph and dive into the first turn.
From then on, anything can happen. Scott Dixon probably has the  best car. Without too many accidents, maybe four or five drivers will be  competitive up front. With accidents, who knows?
I wish I were going.
FAITH Q &amp; A
Q: Could we say the  traditional organized church has concentrated on the structure of the  church both in buildings and people, and not on the message of Jesus?  And if the traditional organized church would change its message into  the real message of Jesus, which was about this life now, not about  salvation, resurrection, miracles and a second coming, couldn't they  regain the members like me that they have lost?
A: I can't speak for all churches, but the ones I have seen have  tried to do both: preserve the institution and proclaim the Gospel. The  balance is uneven, and whenever we get into a spat about something  institutional, we can seem woefully narrow. Every preacher I have known  has tried his or her best to proclaim something meaningful about Jesus.  Uneven, not always on target, sometimes too focused on tradition, but an  honest effort.
What people receive is another matter, of course. Many Christians  simply want to belong to an institution. They endure the teachings  about Jesus but truly resonate with fellowship, institutional life and  finances, good friends. Others are crying out for Jesus and wishing the  institution would get out of the way.
Can St. Swithin's be made perfect? Not likely. But every believer can find some community that nurtures and inspires.
I think the message of Jesus was more complex than you are  suggesting. He did talk about salvation, resurrection, miracles, a  second coming, and many other matters that follow a trajectory into a  future. He also talked about the here-and-now and making better use of  the one life given us.
I doubt we can have one without the other.  For today is connected to tomorrow; today feeds into tomorrow; today  needs tomorrow to make sense. God is both the Creator of what is and the  source of hope for what comes next.]]></content:encoded>
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  <title>Family Dinner</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/family-dinner/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/family-dinner/</guid>
  <pubDate>Mon, 23 May 2011 21:15:15 GMT</pubDate>
  <content:encoded><![CDATA[I have loved being a parent ever since the first baby was born. But I love it more than ever now, as our sons become sturdy young men, as they partner with extraordinary young women, and as they make their ways in a fast-changing world.
Knowing them as I do, and knowing at least some of their friends, I feel great confidence about the future of our society. Yes, I know our nation has troubles. But I see young men and women who are up to those challenges.
Our all-family dinners are few nowadays. But when we gather, as we will this evening, God is with us, and tomorrow looks hopeful.
&nbsp;
FAITH Q &amp; A
Q: What value do you see in the mainline church for the 21st century? 
A: I am convinced that this is our time. In an era of worsening religious extremism, progressive Christianity's voice of reason and tolerance must be at the table. At a time when many Americans see Christianity as harsh, negative, judgmental, intolerant, and allied with the fantasy of end-of-time predictions, our steadiness and sturdiness must be at the table. 
Yes, we have struggled, we have been too prideful, we have tried to take an easy road, and we have gotten lost in our own ideological wars. But I think we have come out of those difficult years chastened, more centered in faith, eager to be the broad tent that is needed. We have learned that change isn't the enemy and that hatred and hubris, in any form, are simply wrong. 
I think we are ready to serve. And our nation's future depends on our being healthy contributors to a lively Christian witness. ]]></content:encoded>
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  <title>Planning beyond May 21</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/planning-beyond-may-21/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/planning-beyond-may-21/</guid>
  <pubDate>Fri, 20 May 2011 11:15:17 GMT</pubDate>
  <content:encoded><![CDATA[One day until Judgment Day, say some eager for the Rapture who are convinced they will grab the brass ring.
I decided to pay my bills anyway. And to pick up my son from college and encourage him in his job interview on Monday. And to proceed with plans to sing Sunday, to create new products, to speak to clergy groups around the country, and to support my son in wedding plans for August.
Who knows? We might all be &ldquo;left standing in the field.&rdquo; But I doubt God is governed by intricate Biblical analysis and mathematics, or by any fervent desire of the elect to see everyone else suffer while they are transported to the glory to which they are entitled.
I suppose strange times produce strange theories. Why should politicians be the only strangers to reality?
As for me and my house, we will serve the Lord as best we can, and pay the rent, not because we doubt God, but because we trust God.
&nbsp;
FAITH Q &amp; A
Q: Do you think that a religious person and active churchgoer may be in danger of believing they are morally superior because of their religiosity and thus whatever decisions they make&nbsp;or ideas they believe are moral? 
A: The answer to that question is Church History, European History, the religious zealots who settled America, and religious zealots who continue to threaten violence against anyone they consider unworthy. 
Yes, the religious can tend toward arrogance and villainy. That's why healthy churches focus on faith, not doctrine; on humble submission to God, not triumphalism; on serving the least, not claiming the most; and being grounded in love and mercy, not right-opinion. ]]></content:encoded>
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  <title>Kindness at Brighton Beach</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/kindness-at-brighton-beach/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/kindness-at-brighton-beach/</guid>
  <pubDate>Mon, 09 May 2011 22:04:24 GMT</pubDate>
  <content:encoded><![CDATA[After an hour-long ride on the Q train, my wife and I reached Brighton Beach at the far end of Brooklyn and immediately saw a Russian pastry stand outside a cafe.
In a neighborhood of immigrants from Russia, Ukraine, Armenia, and elsewhere, many of them Jews fleeing persecution, all signs and conversations were in Russian. My one year of Russian in college was no help.
Another patron saw our dilemma and began to explain the pastries and to recommend her favorites. We settled on a cabbage roll, a spinach roll, and a sweet-cream pastry for dessert.
Like its neighbor Coney Island, Brighton Beach can be daunting to visitors. So much is different out here, far from familiar Manhattan. But at this pastry stand we found kindness. And a reminder that if folks are allowed to be who they are, differences cease to matter.
&nbsp;
FAITH Q &amp; A
Q: Why do you believe religion is important?
A: Let's distinguish between Faith and Religion, that is, between belief in God and the institutional expression of belief.
I believe faith is essential. When we believe in God &ndash; by whatever name we know God &ndash; we draw close to the meaning of life, including our own lives, and we break through the terrible self-centeredness from which flows so much evil. In God we find hope and healing, light in the darkness, higher purpose, the will to sacrifice for others, the courage to love.
Religion, on the other hand, has a spotty record. When religion &ndash; church, institution &ndash; reaches its truest purpose, it ennobles the human spirit and creates moments of beauty and grace. Too often religion squanders its promise in self-serving, seeking power and wealth, an addiction to control, and a supreme arrogance. At its worst, religion can destroy life itself.]]></content:encoded>
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  <title>Seminary Commencement -- What to Say?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/seminary-commencement----what-to-say/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/seminary-commencement----what-to-say/</guid>
  <pubDate>Wed, 04 May 2011 21:52:41 GMT</pubDate>
  <content:encoded><![CDATA[Next week I am giving the commencement address at Seabury Western Theological Seminary, an Episcopal school north of Chicago. Want to help?
Those of you who attended seminary: what do you wish you had heard on graduation day, as you transitioned into parish employment or other ministry?
Those of you who didn't attend seminary: what do you wish your pastor or a clergy friend had been told at graduation?
I'm interested in your thoughts.
&nbsp;
FAITH Q &amp; A
Q: Why do you think Christianity in the West has been so reluctant to embrace the gifts that mysticism brings to one's spiritual journey and practice? Do you think we are missing something important because of this lack? 
A: My read &ndash; and it probably reflects contemporary observations, not historical analysis &ndash; is that we Westerners tend to value the rational, concrete, demonstrable and controllable, more than we value the mystical, intuitive and ephemeral. We value ideas more than dreams, plans more than wanderings, deadlines more than open-ended. We tend to answer questions, rather than leave the question hanging. We value order more than randomness.
The mystical, then, bumps up against some basic preferences. I doubt that we reject it as such. It just doesn't address reality as well for us as our normal tools do.
But I see that changing. Not because we were wrong and now we are becoming right, but because reality is proving so complex and chaotic that we need additional tools. The other night at Lifeline, the week's meditation leader used Sanskrit chants. I hear more preachers using stories, as opposed to orderly definitions.
What we will find, I think, is that some Westerners have been gravitating to Eastern mysticism for some time. Now they have more voice.]]></content:encoded>
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  <title>As to Killing Bin Laden and Celebrating It</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/as-to-killing-bin-laden-and-celebrating-it/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/as-to-killing-bin-laden-and-celebrating-it/</guid>
  <pubDate>Tue, 03 May 2011 21:06:08 GMT</pubDate>
  <content:encoded><![CDATA[A reader asked for my opinion on the killing of Osama Bin Laden. Should troops have killed the terrorist leader? Should citizens here and around the world have been so jubilant in celebrating it?
I doubt that Christian ethics plays a large role in the &ldquo;fog of war,&rdquo; except to encourage people to resolve problems, even religious extremism, without resorting to violence. There are no perfect battle plans, cleansed of all ambiguity and ugliness.
Once combat is joined, as it sometimes must be, then lives will be lost and actions taken without perfect knowledge. Soldiers put their lives on the line and then make instantaneous decisions. I think we should honor their courage, and avoid second-guessing their decisions in the heat of battle.
Celebrating the death is even more complex. I think we should consider two phases. The first is relief and, for many, a sense of victory and joy. I doubt we understand how bruised we were by the events of 9/11 and by ten years of terror alerts and overseas warfare. Bin Laden's death won't end alerts or war, but it did &ndash; and quite understandably &ndash; unleash a yearning for peace, a jubliant sense that maybe this national nightmare is ending.
Although celebrations might have taken the form of mocking Bin Laden, my hunch is the underlying emotion was this yearning for peace. I think we should avoid second-guessing ourselves.
A second phase will occur soon enough, when we ask whether the world has indeed changed with one terrorist's death. That consideration could lead to a reappraisal of how we approach a world in which many hate us, many envy us, many fear us, many want to be like us, and it can be confusing to be us. Was this a useful action in trying to coexist with others?
The ugly truth, of course, is that every detail of this military action will now be run through the meat-grinder of partisan politics. Every decision will be questioned, every tasking and every outcome, not because they deserve to be questioned, but because our relentless politicians sniff advantage.
Rather than learn from this experience and draw fresh national purpose from it, we will endure the jabs and jibes, conspiracy theories and recriminations, and end up with a dead body somewhere in the Arabian Sea and a further fragmented body politic at home.]]></content:encoded>
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<item>
  <title>Still in Church of Childhood?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/still-in-church-of-childhood/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/still-in-church-of-childhood/</guid>
  <pubDate>Thu, 28 Apr 2011 22:26:01 GMT</pubDate>
  <content:encoded><![CDATA[If you want to see some fascinating anecdotal data on church affiliation, go to my wall on Facebook and read friends' responses to a simple question: Were they still active in the denomination of their childhood?
I invited them to share stories about why they stayed put or moved around.
Thus far, I count 34 responses, and it's still early. (If we aren't Facebook friends yet, let's rectify that right away. I'm at tom.ehrich.)
I didn't do this with any agenda or to prove any point. I was just curious. Still, I can't help but wonder what the data means. When the flow has stopped, I'll study comments more closely.
My friends' list, of course, is tilted toward people who share my general leanings. Someone else might get entirely different comments from his or her friendship circle. However, I have done enough reading in Chaos Theory to know that the part reveals the whole, and my small sample probably is suggestive of larger meanings.
What might they be? I'll know more later, but my impression for now is that people tend to stay within, or at least orbit around, the church of their childhood. But they don't do so out of habit. They find positive value in that expression, or they leave.
Many have looked around, many started one place and have reached another, but their comments, like those of people who stayed put from the beginning, are: I found something. It was authentic, it moved me, I felt I had &ldquo;come home.&rdquo;
If you haven't yet commented, please take a minute to do so. You can do so on Facebook and, while you are there, read what others have said. Or you can use the comment box below.
I find it heartwarming to think that people take their faith so seriously and, with varying degrees of restlessness, are willing to search for the God of their yearnings.]]></content:encoded>
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  <title>Moment of Truth</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/moment-of-truth/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/moment-of-truth/</guid>
  <pubDate>Wed, 27 Apr 2011 15:51:12 GMT</pubDate>
  <content:encoded><![CDATA[I won't be among the hundreds of millions watching the royal wedding in London. But I am pleased to answer a reader's question about its meaning as a religious moment. (See below.)
My larger point is that a moment of truth has come to organized religion. It has been coming for decades, but now we must pay attention.
We have done passable religion and yet lost touch with people who wanted faith. We have stuck to Sunday as &ldquo;our day&rdquo; in the fifth decade (!) of an era in which people are saying, &ldquo;No, Sunday is OUR day.&rdquo; We have worked hard at perfecting worship and not done the harder work of asking, &ldquo;Well, if people don't want to worship, what do they want?&rdquo;
Every report I see says we have about three years to figure this out. The religious &ldquo;indifference&rdquo; of a future King of England is the least of our problems.
&nbsp;
FAITH Q &amp; A
Q: I read that Prince William and Kate were indifferent to religion. Do you feel the future&nbsp;Supreme Governor of the Church of England being "indifferent" to religion is significant in a symbolic way to the future of religion? Being "indifferent" seems to be outside the old argument of believer vs. agnostic vs. atheist. "Indifferent" seems to mean "who cares?"
A: I suspect the rulers of this world, whether royalty with actual power or royalty as symbols, have always been clear about religion. Maybe they experienced personal faith, maybe they didn't. But religion &ndash; the institutional side of faith &ndash; has been a way to gain power, to exercise power, or to pretend to power. I doubt that any cleric participating in the upcoming nuptials has illusions about this being a faith-centered experience launching a couple on a spiritual quest. 
The growing indifference to religion is happening on a more plebeian level &ndash; our level &ndash; where people make daily and weekly decisions about whether to participate in religious rituals and institutions, or to  express their faith in different ways, or to try life without faith. Here the burden of proof falls on the religious institutions themselves. 
Do they feed, nurture, inspire, treasure, love, heal, send forth disciples, convey a living Gospel? That is, do they do what Jesus did? 
Or do they plod through stale routines, pick at each other, gaze smugly at the uninitiated, perpetuate ancient ways of experiencing God, protect their franchise, and say to yet another generation, &ldquo;Take your hopes and dreams and yearnings and needs somewhere else. We aren't interested.&rdquo;]]></content:encoded>
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  <title>Variety, and More Variety</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/variety-and-more-variety/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/variety-and-more-variety/</guid>
  <pubDate>Mon, 25 Apr 2011 20:52:04 GMT</pubDate>
  <content:encoded><![CDATA[The church where I worship had three distinctly different services on Easter: a quiet 9:00am, a formal 11:00am with brass and choir, and a lively 1:00pm with gospel choir and jazz combo.
Three different audiences, three different ways of praising God, three parts of a whole.
I sang in the Gospel Choir at 1:00pm and was thrilled by the bouncy and boisterous worship. Not quite dancing in the aisles, but moving that direction.
I appreciated the variety. Christians connect with God in many ways. The one-time dream of a monolithic, one-size-fits-all Church is over. It was never God's dream, as far as I can tell, and it certainly isn't humanity's dream. Even consistency within a denomination seems irrelevant.
&nbsp;
FAITH Q &amp; A
Q: Yesterday Christiane Amanpour interviewed Franklin Graham, who in all seriousness said Jesus might use social media to announce his Second Coming in order that everyone could see it. He did not say if Jesus would make the announcement in Hebrew, Greek, or Aramaic. As a student of the social media, what do you think of Graham's statement?
A: I suppose Graham's point was that Jesus would use whatever media were available to him at the time. Just as Jesus once taught on hillsides, in homes, on open roads, in a boat and in the Temple, so would he use the most effective contemporary ways to reach those whom he wanted to reach. That makes sense, not because Jesus would be a techie or a hipster, but because Jesus lived in the world, not in an institution. 
The timing of the second coming is open to question, of course. If it happened today, Jesus would reach more people on Facebook (assuming they were already his &ldquo;friends&rdquo;) than in an article in a newspaper or a sermon in Central Park. If it happened a century from now, who knows what means would be available to Jesus?
It's also open to question whether Jesus would talk with anyone. Or would he simply usher in the end of history as we know it, or enact God's determination to see justice and mercy prevail? 
Personally, the second coming doesn't play a large part in my faith. I know it's in the Creed, and it matters greatly to many believers. I honor that. It just doesn't matter a lot to me. 
&nbsp;]]></content:encoded>
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  <title>Improvement, not Perfection</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/improvement-not-perfection/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/improvement-not-perfection/</guid>
  <pubDate>Thu, 21 Apr 2011 22:00:24 GMT</pubDate>
  <content:encoded><![CDATA[When I weighed myself this morning, I had achieved a new milestone in my campaign to lose 40 pounds. As a result, when I passed an ice cream truck beside the New York Public Library this afternoon, I kept on walking. I didn't want to give that pound back.
&nbsp;
Let's hear it for small successes. In all aspects of our lives, a small success can open the way to more. We don't need to get everything right all the time. Handling one situation better leads to more. Remembering to say the kind word leads to more kindnesses. Making one sale leads to more sales. Cleaning up one credit card leads to more gains in debt management.
&nbsp;
In recovery, they talk about &ldquo;improvement, not perfection.&rdquo; One day at a time, not a grandiose plan.
&nbsp;
The original Passion didn't have to fix humankind for all time. By that measure, it manifestly failed. What it did was make one weekend much better, show a few people what true faith and sacrifice are all about, show a handful the power of resurrection. Maundy Thursday wasn't a meal to end all meals. It was the first in an unending succession of meals.
&nbsp;
FAITH Q &amp; A
Q: How would a religiously&nbsp;uneducated individual or family avoid becoming involved in a harmful religious environment? On&nbsp;the other hand how would they determine what is a good religious environment? 
A: I recall a video interview of several psychotherapists. One was asked a similar question, namely,  how do we avoid doing harm to the trusting? His answer was that people tend to have pretty good instincts for self-protection. They can smell a phony, see abuse as it happens, and defend themselves. Not always, of course. But I have seen many people come into a dysfunctional church, sense the dysfunction right away, and defend themselves against it, usually by leaving. 

What they will sense or not sense is a healthy human environment, as opposed to a religious environment. They will see decent people, loving people, openly engaged in searching for faith. They won't be looking for religious excellence. ]]></content:encoded>
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<item>
  <title>People Helping Each Other</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/people-helping-each-other/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/people-helping-each-other/</guid>
  <pubDate>Tue, 19 Apr 2011 22:48:54 GMT</pubDate>
  <content:encoded><![CDATA[I am thrilled with dialogs that are taking place on our new Church Wellness Report online network. Church leaders are asking questions, joining in conversation, sharing helpful advice, relating personal experience.
I started the networks with this mind. But as you know, one person's good idea might not light any other fires. But I see it happening: people helping people do what they each feel called to do.
It's an open network. Anyone can join. <a href="http://churchwellnessreport.ning.com/?xgi=4j34siA4ZVzae8">Click this link.</a>
&nbsp;
FAITH Q &amp; A
Q:  Why do we not update our religious language?
A: Good question, one that people have been asking for centuries. Why not translate the Bible into languages people actually speak? Why not worship in the common tongue? When I was in seminary, the question was male language for God. Others have found mainline worship to be carrying overtones of a colonial past. African-American Christians have insisted on sung and spoken word that arises from their unique experience. Many Pentecostals want to seek the prayer language known as "tongues."
In time, religious language does change dramatically. And continually. But rarely without a struggle, and not always fast enough for some people. Anthropomorphic language for God strikes some people as offensive. Ancient images like Lamb and Son of Man seem like relics to some. Stories that involve angels and miracles strike some as absurd.
Religious language can't be forced. Symbols come and go, and once they lose their vitality, they rarely get it back. People have been searching for decades for modern ways to describe Christian life, &ndash; family, flock, community, body, church, congregation. Some work, and then they stop working.
To some extent, we get in our own way. People develop a fondness for certain images and don't want to let them go. Language is not only familiar, but is a shorthand for saying what seems difficult to say. We also find a certain power or place in language about God. Calling God "Father" or "Mother" isn't a small matter to some people.
A larger factor, I think, is that God has deliberately given us diversity of belief and expression. Maybe to confuse us, as it suggests in Genesis, but maybe to keep us humble.]]></content:encoded>
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  <title>Free Is Better</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/free-is-better/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/free-is-better/</guid>
  <pubDate>Mon, 18 Apr 2011 22:29:06 GMT</pubDate>
  <content:encoded><![CDATA[Some years ago, our church choir in North Carolina gave such an extraordinary performance of Handel's "Hallelujah!" that I burst into applause. An entire congregation looked at me as if their rector had lost his mind.
I thought of that moment on Saturday evening at a Gospel Fest held at Elmendorf Reformed Church &ndash; oldest church in Harlem, founded 1660 &ndash; as the congregation burst into wild applause again and again, stood to cheer, swayed side to side, clapped in time, danced in the aisles, waved hands in praise.
Our Gospel Choir floated on the wind of their enthusiasm, giving everything we had and then some more.
So, I tell you, I've done stiff, and I've done free, and free is better.
&nbsp;
FAITH Q &amp; A
Q: If a young individual or family is exploring the possibility of joining a church, what edge or advantage or message can a mainstream church offer other than social connections?
A: I think social connections are perhaps the least of what we offer. Maybe we had community "movers and shakers" at one time, but nowadays most mainline congregations are on the margins &ndash; which, as Barbara Wheeler, of Auburn Seminary, once said, is exactly where we ought to be.
I see mainline churches as offering a progressive Christian alternative to fundamentalism. I don't want to say one is right and the other wrong. Both voices are necessary. But progressive Christians have a special heart for social justice, for embracing outcasts, for getting their hands dirty in mission projects, and for encouraging individuals to think freely, creatively and radically about God, with plenty of room for ambiguity, doubt, questions and mutual respect.
Not everyone will resonate with those charisms, but many will. We just need to stop getting in our own way and be boldly, resolutely and humbly ourselves.]]></content:encoded>
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  <title>Thanks for Customer Service</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/thanks-for-customer-service/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/thanks-for-customer-service/</guid>
  <pubDate>Fri, 15 Apr 2011 19:43:55 GMT</pubDate>
  <content:encoded><![CDATA[We've all been there.
Turn the computer on, and something doesn't work. Internet won't connect, application is frozen, printer won't function &ndash; the list of problems is endless.
Where do you go for help? That is the first and most crucial question. Some people ask the worker in the next cubicle. Or they call the IT department. If you're home or in a solo office, it isn't so easy. Some vendors are glad to offer help. Others make it difficult.
Today was my day. Internet was crawling at glacial speed. I started with Time Warner, my Internet service provider. After a tiresome mechanical screening, I got to a person, and he gave me excellent service.
Next call was to Netgear, maker of my wireless router. Again, excellent service. Problem solved.
So, I want to give a public "thank you" to those two companies and their technicians. Such service doesn't happen by accident.
Second, I urge you to make a list of people you call in emergencies, from medical to technical. Know whom to call before you need to call.
Third, wherever you have any voice in providing customer service &ndash; at church, for example &ndash; make sure service is easy to access, friendly and thorough.
The only enterprises that don't need to provide high-quality customer service are those that expect to fail their constituents and go out of business soon.
&nbsp;
I recently launched two online networks: one for subscribers to my Daily Meditations, the other for anyone interested in church development. Write me if you'd like more information.
I added a Comments section to this Morning Walk blog. You'll find it below. ]]></content:encoded>
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  <title>Marketplace Language</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/marketplace-language/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/marketplace-language/</guid>
  <pubDate>Wed, 13 Apr 2011 21:37:46 GMT</pubDate>
  <content:encoded><![CDATA[I had an interesting exchange today with a Facebook connection who didn't like my use of marketplace language to reflect on church matters. I had written a piece about "customer service" and our need to do a better job of responding to people. He recoiled at the word "customer."
I understand that. My focus was on the word "service." But I can imagine many people not wanting to use words like "outcome," "accountability," "constituent," "marketing" and "lead generation" to consider a faith community's operations.
In general, I think we church people need to broaden our concepts, ideas, categories, tools and language. We need to get outside ourselves and to engage creatively with other people. To do that, we will need to ratchet down our in-house lingo. After all, there's nothing particularly holy about the ways we have been talking. Familiar, yes, and comfortable, but not holy and not necessarily any truer to God's nature.
What do you think?
&nbsp;
FAITH Q &amp; A
Q: Who deserves to "know the Truth"? Everybody? Some people?
A: I'm sure some Christians are convinced that only a small company of the select should have full access to God, namely, themselves and people like them. Keeping the many out has been a high priority for the few.
As I see it, if God's truth is what sets us free, then why would God intend only a few to be free and everyone else to be in bondage? That doesn't sound like our God. If God's true nature and true desires are an essential part of living into the fullness of our humanity, why would God intend only a few to be fully human and the rest to be subhuman?
That leaves the question, of course, of what we mean by "the truth." That opens another opportunity for exclusivity. But as I see it, the reality and nature and word and desires of God are all capable of being understood by children. Setting God's truth apart as something too complex and holy for most people seems to violate the Gospel.]]></content:encoded>
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  <title>The Joy of Friendship</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/the-joy-of-friendship/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/the-joy-of-friendship/</guid>
  <pubDate>Tue, 12 Apr 2011 22:28:17 GMT</pubDate>
  <content:encoded><![CDATA[I had lunch with a colleague in ministry today. We talked business,  we talked "clergy shop," and then, as if we had gotten the earnest  vegetables out of the way, we talked Butler basketball. That was  dessert.
I don't doubt that we need a "complete meal," connecting at several  levels. But as I walked on to the subway, I realized what a special joy  it is to connect as friends. To laugh together.
I think it is what Jesus wanted for his followers. Work together,  serve together, suffer together, and then, if the stars are aligning,  enjoy the special bond of friendship. We could change the world if we  Christians just allowed ourselves to become friends.
&nbsp;
FAITH Q &amp; A
Q: I get that we don't blame God for our misfortune or suffering  of others, but rather ask for strength, insight &amp; redemption of all  suffering. My question is: what is the proper way to thank God for our  blessings - for our good health, for my son's new job, for the safe  return of a friend from Iraq, etc?
A: The challenge is  not to test God by making a demand and writing  the script for God's response, or the more subtle version of that, which  is to define good fortune as God's rewarding a favored person, as if  you had earned God's favor by your deeds or prayers, while another  suffering misfortune didn't earn and wasn't favored.
At the same time, it seems appropriate to thank God for goodness  received and not just to ignore the goodness or take personal credit for  it. And then to share that goodness with others, not to hoard it or  declare them unworthy to receive.]]></content:encoded>
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<item>
  <title>Go Ahead, Re-invent the Wheel</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/go-ahead-re-invent-the-wheel/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/go-ahead-re-invent-the-wheel/</guid>
  <pubDate>Mon, 11 Apr 2011 21:01:46 GMT</pubDate>
  <content:encoded><![CDATA[Each day I read two dozen tech blogs and e-letters, partly because I'm intrigued by the technology people are inventing, but even more because I find inventiveness itself so appealing.
I love the way eager minds take an existing tool and make it better, or invent something altogether new. They "re-invent the wheel" again and again; they "fix what isn't broken"; they refuse to "leave well enough alone." Applause, applause. This is where progress comes from.
I am equally excited when I see a church leader think "outside the box" and imagine a fresher, better way to do something. Churches can't just "keep on keeping on." Doing church the "same old way" is a death-wish.
But if we think creatively, there's no end to what we can do in God's name.
&nbsp;
FAITH Q &amp; A
Q: I have seen recent figures that 20% of Americans suffer personality disorders and 4% of Americans are sociopaths. Substance abuse often accompanies these conditions. Can a faith based program treat these disorders adequately or should more professional help be sought? Is there a danger with extreme forms of Christianity that these conditions could be exasperated such as with people who bomb abortion clinics?
A: Over the past several years, church leaders have concluded that parish clergy can serve effectively as gatekeepers but not as therapists and counselors engaged in long-term counseling. They just don't have the skills. The recommended scenario, then, is for a pastor to identify a need and, if the opportunity presents itself, to recommend treatment. This requires the pastor to maintain a roster of useful referrals, and it requires both self-discipline and workplace rules prohibiting more than very preliminary engagement with a troubled person. That is frustrating to some clergy, who believe they do have the necessary skills.
A second dimension, which is more within the pastor's purview, is to make sure that people with personality disorders and active addictions aren't asked to take on leadership duties in the congregation. Taking on too much responsibility can derail a recovery process and provide unhealthy opportunities for acting out. It also hurts the congregation, as it brings significant personal issues into a leadership setting where no one will have the skills for dealing with them.
Any religious extremism can be dangerous, in my opinion.]]></content:encoded>
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  <title>New Social Networks</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/new-social-networks/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/new-social-networks/</guid>
  <pubDate>Wed, 06 Apr 2011 21:06:54 GMT</pubDate>
  <content:encoded><![CDATA[Like many people, I have become intrigued by Facebook and Twitter. Their ability to connect people in social networks is astounding. I enjoy opening TweetDeck and reading what people are saying, occasionally making a comment, as well as initiating posts two or three times a day. I am amazed at how rapidly the word can spread.
At the same time, I use other tools, as well. I find e-mail continues to be very useful and spend much of my workday writing and answering e-mails. I enjoy writing this blog and, as of today, am adding a Comment feature to it, so that you can comment on what I write.
Newest tool for me is the private social network: a network I create for certain groups, such as subscribers to On a Journey and an open network for Church Wellness Report readers. (To join the latter, click on this link:<a href="http://churchwellnessreport.ning.com/?xgi=4j34siA4ZVzae8"> http://churchwellnessreport.ning.com/?xgi=4j34siA4ZVzae8</a>. To join the Daily Meditations network, just subscribe to On a Journey at <a href="http://www.morningwalkmedia.com/subscribe/">http://www.morningwalkmedia.com/subscribe/</a>, and I will invite you.)
In these networks, people can read the latest postings, discuss them with other readers, and ask questions. More will come as I learn the tools. The technology is fascinating, the opportunities seem boundless. I'll be interested to see how readers respond.
&nbsp;
FAITH Q &amp; A
Q: If Jesus actually said Matthew 19.21, "Jesus said unto him. If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shall have treasure in heaven: and come and follow me", how can the Catholic Church with its Vatican wealth, Saint Bart's with its Park Avenue real estate, or Franklin Graham with his $ million plus annual salary be called Christian?
A: Being called "Christian" isn't a prize we win for virtuous behavior. It is a statement of our self-identity as followers of Jesus Christ. Some follow more assiduously than others. Some get everything "right," some get hardly anything "right." This frustrates many church people, who want to be in the business of deciding who gets to use the word. They want to set standards, require sacraments, deny all who fall short. But that wasn't Jesus' way. He loved all, even his enemies.
We all stand humbly beneath that umbrella, not one of us perfect, not one of us having satisfied every religious requirement, but all of us loved by God.]]></content:encoded>
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  <title>Getting the Right Focus</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/getting-the-right-focus/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/getting-the-right-focus/</guid>
  <pubDate>Tue, 05 Apr 2011 21:46:51 GMT</pubDate>
  <content:encoded><![CDATA[An interesting survey appeared on my Facebook wall. It concerned church health and drew correlations between size, attendance and giving. My response was: important topic but the wrong focus. The issue isn't "fannies in the pews," as a friend puts it; it's whether lives are being transformed. The issue isn't the percentage who pledge, but the percentage they give. Are they committed to "harvest giving," or just adding the church to their list of charitable contributions?
I am pleased, however, that the theme of "church wellness" is gaining attention. If mainline congregations got healthy, they could make such a powerful difference in our troubled world.
FAITH Q &amp; A
Q: If God is all powerful and cares about us why has He allowed innocent children entrusted to the Catholic Church, or His "mother church", to be abused, their lives ruined, and the Church to cover up the abuse? Am I incorrect in thinking the Catholic Church is evil and has no validity? Is this evidence that God has nothing to do with the Church and that church is nothing but a human creation?
A: As I said in today's On a Journey meditation, I think God is weeping with the children and others being wounded by the Church. Having the Church behave this way certainly isn't God's desire. I doubt that we could label the Roman Catholic Church as "evil." It has some evil people in it, but it also has many faithful clergy and laity, as well as schools, colleges, hospitals, agencies and charities that do extraordinary ministries.]]></content:encoded>
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  <title>Butler vs. Connecticut</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/butler-vs-connecticut/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/butler-vs-connecticut/</guid>
  <pubDate>Mon, 04 Apr 2011 22:08:56 GMT</pubDate>
  <content:encoded><![CDATA[My high school used to play its football games at the Butler University practice field. On the wall of the home dressing room was the Bulldogs' motto: "It's not the size of the dog in the fight. It's the size of the fight in the dog."
I will be thinking of that motto when the Butler basketball team plays Connecticut for the men's national college championship this evening. Butler will be smaller but tougher. They also play as a team, with a selflessness that is unusual in top-level college ball. Their coach runs a clean program and doesn't shout at his players.
Connecticut, on the other hand, will have the nation's best player on its team.
It should be a good game.
FAITH Q &amp; A
Q: I've always struggled with the miracles.  Many of them I think have different meanings.  For example:  I am blind but now I see could mean that this person now understands and is able to see the truth.  Is there something wrong with me?
A: Miracles are, by definition, difficult to understand and to accept. They stretch, even contradict the natural order, as we understand it. Although the term "miracle" is used loosely to describe any unexpected event &ndash; such as the "Miracle Mets" surprising everyone by winning the World Series in 1969 &ndash; a true miracle, as I understand it, is a supernatural event brought about by God, perhaps using human agency, creating a positive outcome (such as seeing) where only negative conditions (such as blindness) prevailed.
Can God do such a thing? In my opinion, yes. Can God use human agency (Moses, Elijah, Elisha, Jesus, Paul) to bring about a miracle? In my opinion, yes. Is God motivated to intervene in human reality to such an end? Apparently so, at least in the Biblical era. The Bible contains numerous instances. While all might have other explanations, the net message is of a God who, in love and not in control, occasionally intervenes in human affairs to change situations for the better.
At that point, it seems to me, the water starts to get muddy. People routinely credit God for any unexpected positive event, such as a healing. I don't see God entering human  affairs in that way. Moreover, what about the persons who dies of cancer anyway? Did God deny that person a miracle? In our prayer for the gravely ill, I think we express our love and anguish and ask God to give us strength and compassion, and we ask God to be with the person who has need. If the body heals, fine.  If not, then that is fine, too, for death isn't the enemy or the end.
Is there something wrong with you for questioning miracles? Not at all. God's love isn't derailed by our questions.]]></content:encoded>
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<item>
  <title>Change: Yes or No?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/change-yes-or-no/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/change-yes-or-no/</guid>
  <pubDate>Fri, 01 Apr 2011 18:20:22 GMT</pubDate>
  <content:encoded><![CDATA[Last summer I made a major move from one CRM (customer relationship management) application to a new app that had more of what I needed and less of what I didn't need. Since then, I have invested many hours, first, in transferring data from old to new, and, now, entering new data.
Nine months later, I am seeing the new app's shortcomings. Not deal-breakers, but irritating. Meanwhile, I continue to read about even better apps. I wonder if I should make a change. Transferring data can be a nightmare. Would the incremental improvement of the new justify the time lost?
This is an example of decisions we face constantly. Change jobs? Jettison certain relationships? Change houses? Try a new church? Buy a new computer?
Imagining the specifics and processes of a change is one thing. Dealing with the cost and dislocation of a change is another.
My work with churches is similar to other guides' work with marriages, finances, careers. People need the will to change and a compelling vision. They also need courage, patience and a capacity for hard work. No change is easy, not even a change everyone wants.

FAITH Q &amp; A
Q: Is Holy Communion an imitation of human cannibalism?
A: I don't see it that way. The Eucharist is an act of remembering. What do we remember? The Church specifies certain things: how Jesus fed his disciples on the night before he died, how he gave his body and shed his blood as a sacrifice for humankind, how he formed his people into a new body to carry his gospel into all the world.
I think we also remember times as children when we worshiped with our parents and felt included in something mysterious and important. We remember other Christian communities &ndash; at college, in other cities, retreats and monastery visits, those various "thin places" where we felt close to God. We remember Christmas Eve and Easter Sunday worship when the church was full, and our parents' funerals, and our weddings or blessings. In other words, in allowing God to feed us, we remember the many times when we have needed God's sustenance and been blessed to have it given to us.]]></content:encoded>
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<item>
  <title>No More &quot;Boring&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/no-more-boring/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/no-more-boring/</guid>
  <pubDate>Thu, 31 Mar 2011 15:57:53 GMT</pubDate>
  <content:encoded><![CDATA[A Facebook friend said she had been discussing spirituality with college students. When she asked why traditional church wasn't part of their thinking, they told her, "Church is boring." My Facebook friend asked, "What to do?"
My answer: "Stop doing boring church, instead respond to the yearning for God."
Easier said than done, of course. What's boring to one is lively to another. But this exchange does suggest we take a fresh look at how our ministries come across. It isn't enough that we know how to do them, or that they work for us, or that they used to work, or that we feel obligated to continue tradition.
If people come once and don't return, we should ask why. If the word has gone around and they don't come at all, we should ask why. If the prevailing perception among non-constituents is that we do boring things and then argue constantly about them, we should ask why.
Why is this happening? And what can we do about it?
The way forward seems clearly marked: best practices in the basics, listening to the marketplace, changing what we do in order to serve better, turning our attention from inward to outward, connecting with people and not waiting for them to walk in the door to do things our way.
First step is to want a future.
That's what I am hearing: a growing desire to get moving. Enough of this slow death in mainline churches. Onward!
&nbsp;
FAITH Q &amp; A is a regular feature of this blog. I need your questions.]]></content:encoded>
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<item>
  <title>Two Essential &quot;Re's&quot;: Respect and Relationship</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/two-essential-res-respect-and-relationship/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/two-essential-res-respect-and-relationship/</guid>
  <pubDate>Wed, 30 Mar 2011 15:16:00 GMT</pubDate>
  <content:encoded><![CDATA[Like any professionals, clergy get tired of people telling them how to do their jobs. Too many critics are playing "fix the pastor."
Churches are complex systems, whose up seasons and down seasons are shaped by many players, not just clergy, not just vestries or sessions, and by a welter of external and internal forces.
That's why I try to offer best practices, tools and tips, not criticism. Mainline congregations do need to retool, redefine, revitalize and rethink, but that won't come by blaming the clergy, indeed by blaming anyone.
Those "re's" &ndash; retool, redefine, revitalize, rethink &ndash; will only come when we offer two other "re's": "respect" and "relationship."
Those brave souls who take on leadership roles in religious communities deserve respect. Churches are strange entities, bringing together people at their most vulnerable, their most dysfunctional, their  most needy, and their most gracious. To lead in a venue like this takes an almost impossible combination of courage, humility, openness and determination.
Church leaders can't do it without relationship. The loneliest person on earth is a pastor or lay leader who is trying hard to make a difference but is being isolated, frozen out, rejected, sniped at and trivialized.
As mainline churches face daunting obstacles and even more daunting opportunities, we simply must show respect to our leaders and be in relationship with them.]]></content:encoded>
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<item>
  <title>Some Sang, Some Served in Other Ways</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/some-sang-some-served-in-other-ways/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/some-sang-some-served-in-other-ways/</guid>
  <pubDate>Mon, 28 Mar 2011 22:10:26 GMT</pubDate>
  <content:encoded><![CDATA[Saturday's Gospel Festival was a glorious revelation. We discovered that our relatively new choir could hold its own alongside two of Harlem's leading ensembles. We discovered that Gospel music is an amazingly diverse genre. Three choirs did nine pieces, and no two were alike. We discovered that Gospel singers cheer for other choirs.
We discovered that when you join all three choirs in Richard Smallwood's "Total Praise," the sound blows the roof out. It was stunning.
As the question below suggests, many Christians worry that "the church" isn't what it could be or should be. I'm coming to see that this entity &ndash; "the church" &ndash; doesn't exist. Instead, we have pockets of believers who do the best they can to serve God.
Saturday night, 100 of us sang on Park Avenue in Manhattan. All over God's creation, other communities were serving in other ways.
Maybe some day all of our voices will join in one grand chorus, and the world will be transformed. For now, it's probably enough that we cheer each other on.
&nbsp;
FAITH Q &amp; A
Q: Since the rejection of power in the sense of establishing any kind of hierarchy - over women, the meek, the poor, the outsider - was a key component of the Christ Message, how can the church survive if it doesn't preach that message? Should it?
A: First of all, I doubt that we can speak about something called "the church." The US has some 1,500 denominations, plus non-denominational congregations, and within denominations there is considerable diversity.
Second, some congregations have moved beyond hierarchy, some are more firmly entrenched in hierarchy than ever, and most are struggling with how to deal with issues of wealth, power, authority, accountability, privilege and balance among competing interests.
Third, some churches survive quite nicely with hierarchical views, because they appeal to constituents for whom certain hierarchies are an essential dimension of faith. Those views might seem offensive to others. All sides claim authority in Scripture.
Rather than imagine a perfect monolith in which all would agree, I think we should seek out congregations whose views are compatible with our own, so that we can serve God to the best of our ability.
I know that won't be satisfying for those who believe certain religious attitudes toward hierarchy are part of society's problem and injustice. But I don't think we get far by telling other Christians they are wrong. We've been trying that for 2,000 years, and all it has yielded is division, warfare and paralysis.]]></content:encoded>
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<item>
  <title>Listen Up -- Wow! Aren't We Something?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/listen-up----wow-arent-we-something/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/listen-up----wow-arent-we-something/</guid>
  <pubDate>Thu, 24 Mar 2011 21:10:26 GMT</pubDate>
  <content:encoded><![CDATA[In my Church Wellness Report today, I urged church leaders to "listen to the marketplace," meaning the world outside church doors. Splendid isolation no longer works.
Doing so has some risks, namely, that we will hear more needs and yearnings than we can imagine addressing, we will hear more turmoil and ferment than we can stand, and we will hear a world quite different from any subset we know in church.
I feel that risk every time I crank up TweetDeck and encounter a bewildering cascade of Tweets and Facebook newsfeeds. I hear extreme urgency about things that don't matter to me, lighthearted dismissal of things that do matter to me, political views that I cannot fathom, and daily activities quite unlike my own.
In other words, when you listen to the marketplace, the amazing diversity of humanity hits you up side the head. Not always a peaceful read, but fascinating, instructive, occasionally entertaining, and always true to the way God made us.
FAITH Q &amp; A
Q: What was the relationship between Jesus and Mary Magdalene?
A: In a word, we don't know. The Easter scene in John hints at a depth of relationship that feels deeper than Jesus' relationship with his disciples. When I imagine that scene, I imagine something akin to two lovers parting. Not unlike the famous scene at the end of "Casablanca."
This is purely imagining, however, and would be quite offensive to those who want Jesus to have been chaste his entire life. Others are more comfortable with imagining Jesus and Mary Magdalene as close. How close? We cannot know.
The deeper question is how human we can imagine Jesus as being. Early Christology focused on his divinity, because that was the church's selling point. More recently, we have wanted to know the Jesus who actually lived, not the Christ of the Church. So we explore what words he actually said, which stories sound real and which sound like the Church's self-promotion. We examine Jesus' moods.
Most of this is well beyond our sight, of course. But our desire to explore is striking. It suggests that the Christ of the Church has lost some potency, mainly because that figurehead has been used too often to amass power and wealth and to judge others. We want to know the Jesus who so captivated Simon and Andrew, so infuriated the religious establishment, and so transformed lives like that of Mary Magdalene.
Our imaginings aren't signs of trivial blasphemy, they are are signs of deep and abiding hunger.]]></content:encoded>
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<item>
  <title>Seeing God Late in the Day</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/seeing-god-late-in-the-day/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/seeing-god-late-in-the-day/</guid>
  <pubDate>Wed, 23 Mar 2011 21:39:18 GMT</pubDate>
  <content:encoded><![CDATA[Blogging experts say you should blog early in the day, when people are reading their e-mail. I tend to blog in late afternoon, as my work day is winding down, my mind is tired from writing, and I look out my window at Midtown Manhattan and, perhaps in weariness, make the connection between all the effort that has been expended in these office towers and the God who cares for us.
Midtown isn't an overtly religious place, although it has plenty of churches built a century ago, as well as Hasidim working in the mis and Muslims in veils. But God's tender mercies don't depend on our noticing them. God's providence isn't measured out on a scale marked by daily feasts and fasts.
God simply loves us, and every now and then, we notice that love. It's good when we notice and a bit sad when we don't. Either way, God is steadfast.
FAITH Q &amp; A
Q: What do you think about evolutionary Christianity.  Does it fit in with what you are trying to do?
A: I have no opinions about evolutionary Christianity. As I see it, science has its place, faith has its place; sometimes they overlap, sometimes they address entirely separate topics; sometimes they collide. In general, I am weary of the way Christians worry about being right. It isn't right-opinion that will save us or our sinful and broken world. I know that for sure.
I value thinking. I value the intellectual pursuits. I value understanding. But I also value diversity and tolerance and letting other people be free and promoting harmony among people. I'm comfortable in the grays, the ambiguities. I think there was good reason why Jesus made our lives difficult by not promulgating doctrine or giving simple answers to complex questions.
The battle between creationism and evolution strikes me as a tragic waste of good faith and good intellect.]]></content:encoded>
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<item>
  <title>Why Do We Keep God Small?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/why-do-we-keep-god-small/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/why-do-we-keep-god-small/</guid>
  <pubDate>Tue, 22 Mar 2011 20:06:26 GMT</pubDate>
  <content:encoded><![CDATA[One night, a controlling person asked me, "Tom where is your little meeting?"
I replied, "I don't do 'little' meetings."
A silly exchange, I later realized, but revealing. It spoke to an almost desperate need that many religious people have to keep God small. They trivialize their clergy, even to the point of treating them as wayward children. They trivialize their faith community by seeing it as unworthy of anything new, demanding, or important. They keep facilities shabby and resist modern tools like technology. The mediocre is good enough. Small and mindless controversies are suitable fare.
Why make God small? It keeps God out of our lives, prevents God from asking anything of us, justifies a focus on self. If God is small, then I am the only large one in the room, and I don't need to be all that large. I can coast.
If God is large, then my life matters, my choices matter, God's expectations matter, and I can't do any old thing and call it acceptable to God.
When Christian s are bickering, you can be sure their aim is to keep God small.

FAITH Q &amp; A
Q: Why continue to use the language "Jesus came" as if he was on a mission from the God of the past who lived above the sky?
A: The simple historical fact was that Jesus broke into people's awareness, did some powerful deeds, was killed for them, and then was gone. Accounts of eyewitnesses, not entirely laced with an institution's religiosity, said that Jesus appeared again, after death, and gave them courage to continue on the path he set.
How we understand that "coming" is perhaps the key work we do as Christians. What did Jesus' life mean? What was his relationship to the creator God? Can a single moment in time shape the meaning of all time? Was Jesus divine, as God is divine? If so, how does that divinity relate to the faith community that formed around him and then grew much larger after he was gone?
Those aren't just pre-modern questions that depend on ancient ways of thinking. Even when you bring it all into the present, with science and expanding knowledge now firmly considered, you are still left with the power of Jesus to transform human lives, and not just the lives of simple-minded souls who don't know any better. If anything, the questions about Jesus' coming get larger and knottier. For now we see that God is deeply engaged with the world we know &ndash; not just with the world of ancient storybooks, but with today.]]></content:encoded>
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<item>
  <title>Questioning Assumptions</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/questioning-assumptions/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/questioning-assumptions/</guid>
  <pubDate>Mon, 21 Mar 2011 20:57:49 GMT</pubDate>
  <content:encoded><![CDATA[Today's faith question is long, and my answer is longer. I'll let it have center stage in today's post.
But I did want to note that many are questioning some of Christianity's well-traveled assumptions. Not because they refuse to believe, but because they want to believe in something fresh, lively, and in consonance with modern knowledge. Ancient stories don't do that for everyone.
I want to encourage questioning. God certainly won't be offended, and neither should we.
&nbsp;
FAITH Q &amp; A
Q: Why is the church in the salvation business?  Why does everyone seem to want salvation?  Isn't this life and how you live it much more important than any next life that might or might not exist.  Here is what I think. Personally, I need to be improved, and I work at that all the time with varying degrees of success, but I don't need saving, and if I did, it is only my informed actions that have any chance of saving me from whatever I need to be saved from.
A: I think Christians are meant to be in the helping business. We help in many ways &ndash; from giving food and shelter to promoting justice to listening to comforting to teaching to telling the truth to power. We call our help by names such as ministry, pastoral care, social gospel and saving. Many consider their ministries an extension of what Jesus began. He fed, so we feed. He talked of eternal life, so we talk of eternal life. He talked of dying to self, so we talk of dying to self.
Because we know ourselves as flawed, we know that any sustained and sacrificial ministry will need to have God's help, God's guidance and God's people working in partnership.
"Salvation" wasn't a word that Jesus used much; maybe just one time. Paul used it more. The term means "safety." As the institutional church took form and, inevitably, sought power over people's lives, it made itself the gatekeeper of salvation, in the sense of heavenly existence with God. The Protestant Reformation denied Rome's "works soteriology," and said we were "saved by faith." Either way, the gate to heaven was being closely guarded.
Is eternity with God something worth seeking? That's for every believing person to decide. Some believe that God loves us always, even after death. Eternal life, then, isn't a prized to be won or lost. It's a fact, given to all. By that belief, we should live today as well as we can, and trust in God to take care of the rest.
Others belief that we work out our salvation by the choices we make today.
Why do we raise such questions? Because we face the awesome reality of death and the agonizing question of what happens after death.]]></content:encoded>
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<item>
  <title>Jesus an iPad Guy?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/jesus-an-ipad-guy/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/jesus-an-ipad-guy/</guid>
  <pubDate>Sat, 19 Mar 2011 13:22:12 GMT</pubDate>
  <content:encoded><![CDATA[Next time I preach, I want to go into the pulpit with my text on an iPad.
Because I am a "gadget guy"? Maybe. But more, because I want to be as fresh and lively as I can possibly be, while respecting norms of duration and clarity. I want to learn how to manage slides from an iPad to accompany my preaching, so that word and image work together.
I feel a responsibility to present the Word as potently as I can imagine. I know I can write a good sermon. But can I present it with power, cut through the fog of boredom and distraction, touch lives that hope to be touched but have given up expecting much?
I have no idea whether Jesus would be an iPad guy. But I know that he drew lines in sand, held babies in his arms, embraced outcasts, overturned moneychangers' tables, presented an eloquent silence when accused, spat into the ground before healing, and sent miraculous food around before teaching.
He did whatever it took to reach people. So must we.
&nbsp;
FAITH Q &amp; A
Q: What elements of the ancient faith do you see perhaps coming to life again in the church of the future? Is the a new Monasticism on the horizon? New religious communities, offering daily communal prayer? A new embracing of poverty, chastity and obedience, whether in community or not?
A: I think time is linear, not circular. If something new appears that resembles something old, it isn't the old coming back to life. I don't think church leaders should spend much time scouring ancient writings and liturgies looking for tomorrow's hot ideas. Rather, they should listen to the marketplace, hear what questions people are asking and what needs they are experiencing. And then exercise their creativity to imagine Godly responses into being.
Yes, I think people are looking for deeper ways to connect with each other and to create intentional communities of faith. Are they a reborn Monasticism? I doubt it. Yes, I think people want their lives to mean something more profound than earning a living and shopping. Our job as faith communities is to help that to happen. By revivifying the old? No, by following God farther along.]]></content:encoded>
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<item>
  <title>Nuclear Disaster</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/nuclear-disaster/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/nuclear-disaster/</guid>
  <pubDate>Thu, 17 Mar 2011 15:36:14 GMT</pubDate>
  <content:encoded><![CDATA[As a tragic nuclear disaster unfolds in Japan, I remember articles I wrote years ago for The Wall Street Journal about using nuclear power to generate electricity.
If projections played out, nuclear plants could be affordable to build and safe to operate, and could deliver reliable electric power at a fraction of the cost at coal-fired and other fossil-fuel plants.
Spreadsheets don't necessarily predict reality, however, and even as nuclear plants were going up, many wondered if science had outrun scientists and complexity had outrun engineers. Even people who generally favored nuclear power watched with worry as skyrocketing costs, lagging reliability and stubborn safety issues suggested the journey from dream to reality might not work out.
Some will stoop to "I told you so." But the larger issue is working with what we have. The challenge will be to convey the overwhelming complexity of energy production, the overwhelming complexity of the new world order, and the overwhelming complexity of science to an audience that feels overwhelmed by complexity and is looking for simple explanations, simple answers, simple villains.
At precisely the moment when we need to be getting smarter and more nimble, too many have lost confidence in their abilities.
&nbsp;
FAITH Q &amp; A
Q: My question is, "How do we get those wrong ideas about Jesus out of the church?" My answer is, "We must redefine both God and Jesus for our modern world and not keep using the definitions of ancient people." When we define God as Life itself, much changes in our perception of things.  What do you think?
A: I think we need to stop trying to perfect our churches and each other. From that effort usually comes arrogance and cruelty. Better, I think, to leave plenty of room for divergent points of view, even those that strike you as nonsense.
Theology won't save us. Right-opinion won't save us. We need to be looking at how we go about our lives, whether we love or hate, give or take, lift up or tear down, show mercy or judge harshly, seek justice or collaborate with evil.
I don't mean we should stop thinking about such things, raising questions, or stirring discussion. Faith and reason walk together. I mean we should be rigorous about our personal inquiry and just as rigorous in respecting the inquiries of others.]]></content:encoded>
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  <title>Question about Mary</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/question-about-mary/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/question-about-mary/</guid>
  <pubDate>Mon, 14 Mar 2011 22:35:25 GMT</pubDate>
  <content:encoded><![CDATA[I was pleased when Presbyterian Outlook asked me to present a webinar tomorrow on "Turnaround Strategies for Your Church." I know all the grim facts  and figures about mainline churches. But I also know that our  progressive voice is needed and that God has work for us to do.
So I  am  devoting these years of my professional life to helping congregations  get it together and move forward. I believe they can do it.
<a href="http://www.pres-outlook.com/component/content/article/51-special-offers/10988-presbyterian-outlook-webinars.html">Click here to register for the 2:00pm event.</a>
&nbsp;
FAITH Q &amp; A
Q: How do you reconcile the Christian Church's continued celebration of Jesus' birth of a virgin with the likelihood that this was the result of a mistranslation or semantic misunderstanding in the early days of the church?  Don't you think that this is the kind of myth which, when stated as fundamental truth demonstrating the Godliness of Jesus, undermines the credibility of the faith as a whole?
A: I think the veneration of Mary matters greatly to some people and not much to others. The point, in either case, is to understand Jesus. To some, the Virgin Birth demonstrates the divinity of Jesus; indeed, it breaks the cycle of original sin begun in Adam. To others, the divinity of Jesus has little to do with his origins and more to do with how he lived, died and rose again. His birth, by that view, is a non-essential detail.
The credibility of the Christian faith never arises from doctrine or creed. It always arises from the ways that Christians live. If venerating Mary helps some to live holy lives, then fine. If it makes them feel smug and behave arrogantly, then not fine. A decent and loving Christian might dispute every doctrine, every detail of the creed, but if they are proclaiming Jesus by doing good and loving mercy in his name, then all is well.]]></content:encoded>
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<item>
  <title>Webinar on &quot;Turnaround Strategies&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/webinar-on-turnaround-strategies/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/webinar-on-turnaround-strategies/</guid>
  <pubDate>Fri, 11 Mar 2011 22:40:07 GMT</pubDate>
  <content:encoded><![CDATA[Next Tuesday I will be presenter in a webinar on "Turnaround Strategies for Your Church." It's being offered by Presbyterian Outlook, a national publication of the Presbyterian Church, for which I write a regular column.
I'll be discussing

Touching lives instead of counting heads
Technology and social media essentials
Six Must-Dos for Turnaround Leaders

<a href="http://www.pres-outlook.com/component/content/article/51-special-offers/10988-presbyterian-outlook-webinars.html">Click here to register</a>
I have been collaborating with Presbyterian Outlook for a while now and have great respect for their ministry as a progressive voice within the Presbyterian Church. They are asking the tough questions about where mainline churches need to be going.
&nbsp;
FAITH Q &amp; A
Q: What is meant by the term "The Human Condition"?
A: I take it to mean the state or experiences of being human in a particular context. It goes deeper than gender, race or other such factors. It states what it means to be alive in that context at that time. How we see the human condition is shaped by our gender, race, or such, but the idea of a "human condition" is that there is something innate in being human that cuts across the categories and divisions.
One might say that Jesus responded to this condition, rather than to the categories valued by his tradition, which is why he healed, welcome, fed and loved without boundaries. When we impose categories and argue about whether God loves this or that sort, we are failing to see as God sees.]]></content:encoded>
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<item>
  <title>Church Killers? No, Not at All</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/church-killers-no-not-at-all/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/church-killers-no-not-at-all/</guid>
  <pubDate>Wed, 09 Mar 2011 23:38:54 GMT</pubDate>
  <content:encoded><![CDATA[I have yet to meet a church leader who wakes up each day saying, "Today I am going to kill my church."
From what I see, church members and church leaders want their faith communities to survive, to succeed, even to thrive. They tend to get anxious about change, and they don't always recognize the ways their actions are self-defeating, especially when they behave selfishly. But their commitment to life is strong.
As I see it, the vast majority who are members of struggling congregations, many on the verge of dying, need to be shown how to do better as leaders and as members. They need to be shown the best practices that nurture health. Not judged harshly, not labeled as incorrigible, not shoved aside, but informed.
Yes, some people will always do the wrong thing. But in my opinion, most church folks are decent folks, and they want to do right by their faith communities.
I think we just need to stop being so hard on each other and stop fighting, and instead to assume there is more we need to know, and set out to discover it.
&nbsp;
FAITH Q &amp; A
Q: I just heard some one on the Dylan Ratigan Show (MSNBC) say evangelicals were taking over the Episcopal Church. What is your opinion about the comment?
A: If he means "conservative evangelicals who approach Scripture as literal and ethics from a fundamentalist perspective," I think he is incorrect. The Episcopal Church is firmly rooted in the progressive theological tradition, is committed to inclusion and tolerance, tends to be a leader in social justice issues like civil rights, and comfortably forms alliances with non-Christian religions and with nonbelievers.
But there is another way of seeing evangelicalism, and that is as a commitment to Scripture, a grounding in the Word of God, and a belief in transformation of life. In that sense, the Episcopal Church has tended to be evangelical from its inception. It has been said that Episcopalians read more Scripture in worship than any other tradition. Most preachers speak to the interplay between Bible and life. Conversion is assumed as crucial (hence baptism and confirmation). Episcopalians widely seek transformation of life through mission, personal spiritual disciplines, Bible study, and ministries such as prayer, confession, and recovery from addiction.
We tend to sound different from conservative evangelicals &ndash; not that we are right and they are wrong, just different &ndash; but I personally believe the evangelical umbrella is broad.]]></content:encoded>
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<item>
  <title>Discuss Everything, Even Sacred Cows</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/discuss-everything-even-sacred-cows/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/discuss-everything-even-sacred-cows/</guid>
  <pubDate>Tue, 08 Mar 2011 23:40:56 GMT</pubDate>
  <content:encoded><![CDATA[When a problem seems intractable, look for the options, issues, non-negotiables and sacred cows that aren't allowed at the table. We are smart enough and adequately resourced to tackle virtually any problem. But if we draw a tight box around what we will consider, we undermine our efforts and end up feeling paralyzed.
As I wrote in today's "Professional Edition," a prime example in the church world is the inherited facilities that we dearly love but are draining our resources and forcing us to cut back our ability to serve people. Why should they not be at the table when we do what any healthy enterprise does, namely, "re-invent the wheel"?
Besides, any "given" that isn't allowed to be open for discussion will end up stirring resentment.
FAITH Q &amp; A
Q: I would love to hear your thoughts on WI and the "Koch" phone call.
A: I want to frame your question, not as a purely partisan issue, but as a faith issue.
I disagree with what Gov. Walker is doing in Wisconsin. I think labor unions are necessary. The prank phone call with someone pretending to be one of Gov. Walker's wealthy right-wing benefactors revealed a certain lack of candor on the governor's part.
That, to me, is the faith issue. He has every right to propose legislation that would re-shape labor-management relations in Wisconsin. If he considers unions a toxic presence, he has a duty to act. In a democratic society, he also has a duty to preserve the public square as a place for all parties to be heard and the ballot box as a venue for discerning the will of the people.
The faith issue, it seems to me, is honesty, openness and transparency. If his agenda is to bust unions, he should say so and not hide behind a budget crisis to which public-employee pensions didn't actually contribute. If his agenda isn't to bust unions but to balance a budget, then his obligation is to pursue remedies that actually would work.
The ethically wrong course is to scapegoat one group, demonize them for a crisis they didn't cause, and then take away their historic rights because he opposes their having those rights and is doing the bidding of a few who seek wealth. Honesty in government matters far more than saving money.]]></content:encoded>
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<item>
  <title>Talking Shop</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/talking-shop/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/talking-shop/</guid>
  <pubDate>Mon, 07 Mar 2011 22:05:59 GMT</pubDate>
  <content:encoded><![CDATA[I had a wonderful few hours last week with a pastor from Connecticut. He came into New York, and we just talked in my office about helping his congregation move forward with confidence and sound strategy. It was wonderful to be with someone whose mind was open and imagination on fire.
If you happen to be coming through New York and want to &ldquo;talk shop,&rdquo; I'd be happy to set aside some time for that. I learn so much when I talk with church leaders, and I am delighted to share what I have.
That applies both to clergy and lay leaders. We each have our roles in congregations, and they all matter. We're in this together.
&nbsp;
FAITH Q &amp; A
Q: Why aren't we all seeking a relationship with the Christ, because knowing that without God, we can't sustain any meaning in LIFE?
A: People come to God at different times in their lives, at different speeds, and for different reasons. The First Beatitude &ndash; &ldquo;Blessed are those who know their need of God&rdquo; &ndash; seems to play a part. So does a certain desperation. Other things, maybe even false gods, haven't worked. Now they are willing to approach God. It happens when it happens, and God seems content to let us work it out as best we can. ]]></content:encoded>
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<item>
  <title>People Behaved Well</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/people-behaved-well/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/people-behaved-well/</guid>
  <pubDate>Tue, 01 Mar 2011 23:30:13 GMT</pubDate>
  <content:encoded><![CDATA[Both legs of my EWR-SFO-EWR trip were strange.
On the flight west to San Francisco, an over-warm cabin and, I'm guessing, inadequate oxygen led people to engage in odd conversations, to lose fine-motor skills and to fret needlessly over normal airline snafus.
On the flight back to Newark, the 12-year-old girl next to me slept in a semi-comatose state for five hours, unable to be awakened, forcing the window-seat occupant to climb across seats to exit. She spent the last hour resting on my shoulder. I'm guessing her mother, seated five rows up, had drugged her for the flight.
Even cross-country flights come and go &ndash; no harm, no foul &ndash; but these oddities inside a closed metal tube 36,000 feet above ground made me realize what a special gift compassion can be. I can't say that I felt compassion the entire way. But eventually I figured out that people weren't behaving normally. Things were out of our control. We just needed to be patient with each other and smile, rather than snarl.
It was interesting that almost everyone else figured that out, too. While a low-grade mass hysteria was going on, so was mass compassion. People behaved well. I found that encouraging.
&nbsp;
FAITH Q &amp; A
Q: What's the difference between a Minister, a Pastor, and a Preacher?
A: Different traditions use different terms for their ordained leaders. In a way, the terms are interchangeable. But they do show nuances of emphasis.
A congregation that calls its leader a "pastor" probably emphasizes his or her role in caring for the whole congregation as leader of worship, provider of caregiving, preacher, teacher and head of staff. When the term "preacher" is used, it signifies the centrality of preaching and study of the World, although other duties are assumed. The term "minister" used to refer to any ordained clergy,  but then laity began to share in ministerial duties. Churches that want to emphasize the role of laity might refer to the ordained person as "priest" or "pastor," and the laity as "ministers."
In other words, the terms are slippery.]]></content:encoded>
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  <title>Unions Matter</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/unions-matter/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/unions-matter/</guid>
  <pubDate>Thu, 24 Feb 2011 20:06:28 GMT</pubDate>
  <content:encoded><![CDATA[Years ago, in my first reporting job, I covered coal and steel out of Pittsburgh. I spent time in the mills and coalfields. I saw firsthand why labor unions exist. Without them, workers would have had no protection against unjust employers.
Not all employers were predators, of course. But enough were, especially in heavy industry and more recently in the service sector, that unionization was necessary to give workers a voice. "They're just animals," a coal operator told me about his miners. An attitude like that requires a countervailing force.
The union-busting going on in Wisconsin, Ohio and elsewhere should send us to our American Labor History texts. There's always a diversionary rationale &ndash; socialism, communism, or in this case, a budget crisis that government mismanagement, not union wages or benefits, actually caused &ndash; but the underlying aim is always the same: take money away from the lower ranks and give it to the wealthy.
FAITH Q &amp; A
Q: In response to my worries about the success or failure of my business, my child's departure for college next fall, our lack of savings and other financial stressors, etc. a friend responded, "God doesn't give us more than we can handle."  I've heard this before from many people.  What do they really mean by that?  How is that comforting?
A: I think people say things like that in order to push us and our problems away. It's like the  meaningless phrase, "If there's anything I can do, call me." A friend who was prepared to enter into your needs would walk with you and give you room to say more about your worries.
To the extent that your friend's assurance means anything other than "Go away," I think your friend is blaming God for your woes. That's simply wrong. God doesn't "give" us agony. Life does that. God gives us comfort, healing, purpose, shelter. As Rabbi Kushner put it, God isn't the cause of our troubles. God is our help in time of trouble.]]></content:encoded>
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<item>
  <title>Bold vs. Fearful</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/bold-vs-fearful/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/bold-vs-fearful/</guid>
  <pubDate>Tue, 22 Feb 2011 22:52:07 GMT</pubDate>
  <content:encoded><![CDATA[I know communities whose leaders are bold, and others whose leaders are apprehensive, timid, even paralyzed by fear of failure and change.
Both will fail, both will make mistakes, both will try and fall short, both will make foolish decisions. But the bold will learn from their failure, try again, do better, make different mistakes, learn, grow more capable, and maintain a dynamic tension between the possible and the actual.
The fearful, on the other hand, will hide from their mistakes, blame others, not learn from failure, make the same mistakes again and again, become less capable, and eventually freeze in place.
The bold will trust in incremental change, whereas the fearful will try a series of grandiose gestures, "Hail Mary passes," sudden lurches of enthusiasm.
The bold will inspire confidence and trust, and a general willingness to step out in faith. The fearful will inspire suspicion and dread and drive people farther inward.
Our nation is descending into a politics of fearfulness, marked by grandiosity, obsession with weapons, hurting people in the name of money, looking for powerful rescuers. This cannot end well.
The bold are being shouted down. They need to stay engaged, no matter how frustrating it gets.
&nbsp;
FAITH Q &amp; A
Q: How can we know what God wants for us? Obviously He doesn't want things that harm us or anyone else&mdash;that goes without saying.  But when faced with a decision with more than one healthful, positive option, how can I know God's will for me?
A: This question resonates at two levels. The first is what Scripture says, namely, that God's desire for us is love, mercy, justice, humility, repentance and oneness with God and with each other.
The second drives toward specifics, and there we cannot know for sure what God wants. It's the most frequent question I hear: What does God want for me, from me? What is God's purpose for my life?
I think we should start in prayer and meditation, speaking honestly to God, listening for God's voice or presence, and discovering the humility of not knowing and yet needing to act.
I think we should seek faith community, the company of good-hearted people who will journey with us, share their insights, draw us out, and keep us honest.
When we act, we should be prepared to acknowledge our shortcomings and ask God's forgiveness. It will be impossible for us to avoid mistakes, we know that. But we can learn from our failures and do better next time.
It is important that we not allow fear of failure to paralyze us. Try, fail, learn, try again.]]></content:encoded>
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  <title>Broader Meaning of &quot;Community&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/broader-meaning-of-community/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/broader-meaning-of-community/</guid>
  <pubDate>Mon, 21 Feb 2011 22:28:24 GMT</pubDate>
  <content:encoded><![CDATA[As we move forward in the Internet age and learn to use the tools at our disposal, I think we are coming to a richer meaning of "incarnate" and what it means to be a faith "community."
One meaning, of course, is the in-the-flesh reality of two people talking face to face. I don't know that any human relationship is quite so profound.
But we are learning to trust less immediate connections, such as being a group of worshipers listening and singing, or a circle of friends sharing face time. Also, telephone contact, e-mail and messaging.
The next challenge will be online faith community &ndash; a far cry from the one-on-one of a direct conversation, but still capable of delivering value. First step in learning to use online tools will be the leap of imagination that says, "Hmm, maybe it could work. Let's see how."
FAITH Q &amp; A
Q: In terms of how we define/identify who Jesus was, how do you interpret the terms "Son of Man" and "Son of God" &ndash; and how do you distinguish between the two?
A: Both are messianic titles, although "Son of Man" was used less frequently (in Daniel) and clearly in a messianic context, whereas "Son of God" was a term used more commonly and not always in a messianic context.
For all practical purposes, the terms mean the same thing to us. Jesus was identified as God's Son and as the Messiah sent to redeem lost humanity. In various interpretations, Jesus was sent to find God's people in exile (as in Isaiah) and lead them home, to pay the price for humanity's sins, to inaugurate a new age of the Spirit, to form a "new Israel" or a "new Eve," to lead God's people out of darkness, to forgive sins &ndash; many more meanings, not all of which are compatible.
The key, therefore, to understanding Jesus probably isn't the title "Son of Man" vs. the title "Son of God," but the meaning of "messiah."]]></content:encoded>
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  <title>Surprise! Discovering Gospel Music</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/surprise-discovering-gospel-music/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/surprise-discovering-gospel-music/</guid>
  <pubDate>Wed, 16 Feb 2011 22:46:16 GMT</pubDate>
  <content:encoded><![CDATA[I travel to Indianapolis tomorrow to visit my 94-year-old father and get caught up on his declining condition. He has the cribbage board ready to go and, he assures me, the deck "stacked."
Thanks to mobile technology, I won't miss a beat in my daily writing and consulting. My wife will be visiting her family in New Hampshire.
But I will miss Gospel Choir rehearsal, and that weighs heavily on me. This group of fourteen has become dear to me. So has the music we sing. Several months ago, I didn't even know Richard Smallwood existed. Now we sing his fine compositions every week.
I am still rhythm-challenged, but I am learning. And that learning to sway and to clap in time has come to mean a lot to me.
Strange, isn't it? I have sung all of my life and can still remember my bass part in the great choral works of Handel, Bach, Schubert, Rossini and Vivaldi. I know 200 hymns by heart, not to mention the greats of rock and roll.
But here is this music from an entirely different tradition, and I find it intoxicating.
FAITH Q &amp; A
Q: You said, "I want to know what people think." By default you'll hear the extremes because those are the noisiest people. But how do you hear the masses? How do you hear 7 billion people?  How would Jesus be heard today?
A: I think we need to trust that God is hearing all of humanity, but that the rest of us will never hear more than a small number. The sound of 7 billion people would be deafening to our ears, bewildering to our minds, and deflating to our spirits. Only God could hear that many needs, that much weeping and laughing, that much anger and calmness.
It is our lot &ndash; and our saving grace &ndash; that we hear just a few: those close to us, those with whom we worship and gather in spiritual partnership, our neighbors, and with less precision, the people of our larger contexts.
Our challenge in faith is to listen as well as we can to people outside our immediate circle, especially to the wounded, hungry, oppressed, troubled, and sad. Our vision for personal ministry will come from this larger circle. We, in turn, will re-present God to them. We will hear God in them, and they will hear God in us. If enough people take this risk in faith, many will be heard.
I think Jesus would do today what he did two thousand years ago: recruit followers, form them into circles of friendship, and encourage them to form more circles. No loudspeakers, no massive distribution systems. Rather, one person telling another, and another, until the fullness of what God desires is attained.]]></content:encoded>
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  <title>The Joy of Having a Future</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/the-joy-of-having-a-future/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/the-joy-of-having-a-future/</guid>
  <pubDate>Tue, 15 Feb 2011 22:49:32 GMT</pubDate>
  <content:encoded><![CDATA[A  new joy in my life is getting to know the interim dean and the vice  president of Seabury-Western Theological Seminary, who are working hard  to bring new life to a longtime institution. I will be speaking there in  May.
Decades ago, when Episcopal seminaries were full, Seabury  was a bustling institution in Evanston, IL. Declining enrollments at  Episcopal seminaries forced Seabury to rethink its mission. I am  thrilled to hear about it. For they are embracing fresh ideas, new  strategies, an entrepreneurial spirit, and that old bugaboo, "change."
I  have much to learn about Seabury. But I can tell from telephone  conversations that selling property and retiring debt have freed them  from grinding burdens and opened their hearts to the excitement of  having a future.
FAITH Q &amp; A
Q: Do you believe God has taught humanity anything since the days of Moses?
A:  I think God tries to teach us. The prophets who came after Moses were  one effort, the searing experience of exile was another. Jesus was a  definitive effort to lead humanity to "new mind." In the ongoing age of  the Spirit, God continues to speak fresh words and to help us learn from  experience.
The problem, of course, isn't God's teaching, it's  our learning. It is so much easier to stick with old ideas, old hatreds,  old revenge, old habits, old institutions. And yet we do learn. Look at  all that humanity once took for granted and that we have left behind:  slavery, an earth-centered creation, male dominance, monarchies,  superstition, torture.
Obviously, all of humanity hasn't left  those behaviors behind. But when we see slavery, for example, we know  instinctively that it is wrong.
I suppose you could ask whether  God taught us those new understandings or that we learned them in spite  of God's defenders. But I believe God is on the side of truth, justice  and mercy, so when we learn to accept science and to abandon  superstition, God somehow has helped us along.]]></content:encoded>
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  <title>Weekly Miracle Unfolds</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/weekly-miracle-unfolds/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/weekly-miracle-unfolds/</guid>
  <pubDate>Mon, 14 Feb 2011 18:31:45 GMT</pubDate>
  <content:encoded><![CDATA[Last evening, I settled into my usual spot running the laptop projector at Lifeline, the recovery ministry that I coordinate. I had done my main work earlier in the week. Now I watched the weekly miracle unfold.
Songs turned out to be just right for the moment. Speakers gave more than I had asked them to give. Depth of feeling filled the parlor at our host church.
I could see people leaning toward the speaker, eyes misting, tension relaxing. Afterward, people greeted familiar faces and warmly welcomed the new. Several offered to help next week. Circles formed and them made room for more.
Nothing fancy. Just people seeking God and finding God. Seeking God because they know that, without God, they cannot sustain recovery. Finding God in the unremarkable and yet transformative joining of hands.
I'd love to tell you more about Lifeline. Just ask.
&nbsp;
FAITH Q &amp; A
Q: How do you think one should respond to a "Christian" who tells you that you are attending a false church, or that your church's doctrine is totally wrong and not scriptural, or that you are destined for Hell because your church has women priests and openly homosexual priests, or that there is no salvation in your church? Is the best response no response?
A: I can envision three responses, depending on your appetite for an argument. One, of course, is to walk away. Any argument with such a judgmental and narrow-minded person isn't likely to go down peacefully.
A second response is to remind this person that Jesus called us to be one and discouraged us from judging each other, that God's house has many rooms, and that Jesus' words on the cross didn't condemn some while praising others.
A third response, if you're in a mood to mix it up, is to say that Jesus didn't launch any church, but rather a circle of friends who practiced radical welcome, extending the hand of friendship even to outcasts and sinners. The church is our doing. It has evolved over the years, rarely without a struggle, and has been marked by division and violence, always in God's name but rarely reflecting the image of God as shown by Jesus. There is no single "Christian" view on anything, from the nature of God to the meaning of Jewish law to sexual ethics. Jesus said nothing about the issues that tend to divide us. When asked for doctrine, he pointedly refused to answer.]]></content:encoded>
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  <title>Learning from Egypt</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/learning-from-egypt/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/learning-from-egypt/</guid>
  <pubDate>Fri, 11 Feb 2011 21:06:42 GMT</pubDate>
  <content:encoded><![CDATA[My only connection to Egypt prior to recent events was my niece, who has spent several years there since graduating from college. She posts the most interesting photos of a lovely land and a diverse and open-minded populace.
Recent protests in Egypt leading to the apparent resignation of an authoritarian president have been stunning, even from a distance. The United States, also born in popular uprising against a heavy-handed government, has been mainly on the sidelines of this revolution. That's where we should be. A free and proud people need to determine their own affairs. We can applaud.
Some think the comparable tension in America is government vs. freedom; others see it as wealthy elites vs. freedom. But the uprising in Egypt is an important sign of what can happen when too many people feel oppressed and devalued.
Our politicians seem unable to look beyond short-term political advantage. Perhaps the Christian community could take a lead in asking just how many Americans are frustrated and angry, what factors feed their feelings, and have we identified the real source of fundamental unrest?
Just as our revolution in the 18th Century opened the door to self-determination in Europe in the 19th Century, so might we learn from the brave citizens of Egypt. Not how to bring down a government, but rather how to express our several and conflicting wills in a way that is more personal than politicians' self-serving polls.
&nbsp;
FAITH Q &amp; A
Q: What are Christians and even non-believers to make of the contradictions in scripture?
A: As I understand the Bible, its writings contain words about God, written over a span of some 1,200 years by diverse authors in different communities, pursuing different purposes, using different forms of expression, and writing for different audiences. The books are somewhat time-bound and culture-bound and are best understood as faithful people's earnest efforts to write about the God they knew. By reading these words, we, too, can draw close to God, even though our context, knowledge and forms of expression are quite different.
Not all believers see Scripture this way, of course. Some see it as the literal, infallible word of God, and not a line is open to question, even when one line contradicts another.
I find that view of Scripture unfortunate, partly because it leads to rigidity and legalism, and because it forces the reader through intellectual and spiritual contortions trying to deal with the contradictions. Better, I think, to see contradictions as inevitable and instructive when diverse people try to describe the God who is, in the end, beyond their sight.]]></content:encoded>
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  <title>Responding to Deprivation</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/responding-to-deprivation/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/responding-to-deprivation/</guid>
  <pubDate>Tue, 08 Feb 2011 23:07:31 GMT</pubDate>
  <content:encoded><![CDATA[This morning's New York Times had an important column by Bob Herbert   on the worsening inequality in America and the deprivation touching a   majority of Americans. Here's a link: <a href="http://www.nytimes.com/2011/02/08/opinion/08herbert.html?emc=eta1">http://www.nytimes.com/2011/02/08/opinion/08herbert.html?emc=eta1</a>
I plan to write about this in my Weekly Essay on Saturday.
The Christian community must respond. We come in many persuasions --  Republican and Democratic, conservative and liberal, worried about  current conditions and not worried -- but I hope we can rise above  political and ideological divisions and feel sympathetic for those  feeling pain.
When people around us, among us, and indeed we  ourselves are suffering -- mortgages defauilting, bills going unpaid,  pensions evaporating, hope dwindling, skills going unused, pride  crumbling, trust in community shattered -- our call is to care. In  practical and meaningful ways, to care for the many -- Herbert thinks a  majority -- who are falling permanently behind.
This is our moment to stop fussing over right-opinion and to do what Jesus clearly would do: care, act, make things better.
&nbsp;
FAITH Q &amp; A
Q: How do we carry a lamp into the darkness when most people in   America today don't trust any source of light?   Every time I try to   imagine "the message" I immediately hear the objections in my head that   are sure to come.
A: You can expect resistance. The darkness won't stand down without a   fight. Resistance will come in many forms and from all quarters,   including people you think should be predisposed to receive the light.   Your task is to shine, not to control their response. Your charge is to   be bold and resolute, not to shrink from confrontation.
You will need the support of prayer and of a faith community. That   faith community will need to include people who understand the challenge   of shining light in the darkness and value it above safety and  comfort.]]></content:encoded>
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  <title>Wonderful Weekend in Houston</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/wonderful-weekend-in-houston/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/wonderful-weekend-in-houston/</guid>
  <pubDate>Mon, 07 Feb 2011 22:28:24 GMT</pubDate>
  <content:encoded><![CDATA[I had a wonderful weekend in Houston. I thoroughly enjoyed meeting the rector and vestry of St. Stephen's Episcopal Church. They are lively, eager to embrace risk, change and growth, and able to laugh. They clearly treasure each other and want to do only what is best for their faith community.
I enjoyed worshiping with the full congregation on Sunday and preaching. I missed the Gospel music that I have come to appreciate at my home church in New York. But I found their spirit warm and their fellowship diverse.
Three of us went out for Texas barbecue after worship. Place called Good's. Pretty good. (My measure of excellence is Black's, in Lockhart, south of Austin.)
I'd like to tell you that travel was painless. But that wouldn't be true. From beginning to end, travel was aggravating. But it's interesting: today, on the day after my return, I don't linger on the travel irritations, but I am filled with warm memories of St. Stephen's. A healthy faith community truly is a gift from God.
&nbsp;
FAITH Q &amp; A
Q: Can i still be a faithful member of a congregation and skip the Eucharist?
A: I will tell what I believe. But I urge you also to talk to your pastor to see what your particular tradition considers necessary. Many congregations and denominations have developed norms or rules on such matters, and you should know what they are if you choose to be part of that community.
In my belief, we have many avenues for being part of a faith community. One is to attend worship. One is to receive the sacraments at worship. One is to attend another gathering (study group, fellowship, mission team, house church, small group). I think we each enter by a door that feels inviting and makes sense to us. So you might enter a faith community by attending a small group sponsored by that community in your neighborhood. As time goes on, you probably will want more, so you will try other doors. Some will work for you, some won't.
A healthy congregation will welcome your exploration and assist you. It won't burden you with requirements or barriers. Rather, when you hold up your hand for communion, the pastor will give it to you. When you remain in your pew praying, the pastor will honor that. When you stay home but attend your small group, that will be honored, as well.
The point is your desire to draw closer and closer to God.]]></content:encoded>
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  <title>People Are Okay</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/people-are-okay/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/people-are-okay/</guid>
  <pubDate>Wed, 02 Feb 2011 22:58:05 GMT</pubDate>
  <content:encoded><![CDATA[During this morning's walk to work &ndash; over treacherous ice on sidewalks, deep pools of slush at intersections, and general discomfort from freezing rain &ndash; I noticed that people were being unusually kind.
Strangers were lifting baby strollers over snowbanks. People were taking their turn and not rushing to make lights. I saw none of the usual bristling and barreling, even in the most typically hard-hearted venues like 42nd Street.
At some level, I think people get it. There's a certain satisfaction to be found in pushing one's way through city life. But when conditions change and people are hurting or endangered, that attitude changes to one of kindness and protection.
I think people are okay. God made us to be good, and more often than not, we are good.
FAITH Q &amp; A
Q: Do you think that pictures, words, "jokes" about violent acts can influence how people think and/or act?
A: Probably. When violence becomes commonplace, we are more likely to consider violence a normal response to, say, fear or anger. I'm not convinced about a direct connection between a violent video game or TV show and acting violently in a home or a public place. More likely, seeing violence between parents makes the child more open to violence as acceptable. Seeing gang violence on one's street makes pack attacks more acceptable. A nation at war tends to remain at war, because our normal aversion to violence gets numbed.
The question we must address now is the impact of incendiary words by public figures. When campaigning politicians use the language of killing, does that cause at least some people to feel justified in killing? When a television commentator denounces someone as evil and subhuman, could that excuse violence? We need to be thoughtful in studying this possible connection.]]></content:encoded>
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<item>
  <title>Seeing It All at a Walking Pace</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/seeing-it-all-at-a-walking-pace/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/seeing-it-all-at-a-walking-pace/</guid>
  <pubDate>Tue, 01 Feb 2011 23:22:32 GMT</pubDate>
  <content:encoded><![CDATA[In my new 1.5-mile walk between home and office &ndash; fifteen blocks, five avenues, from Fifth Avenue history to Broadway glitz to West Side grittiness coexisting with charm &ndash; I see it all.
I see people of every description, from the kindly to the deranged, from cheerful to heavy-laden, every one of the 100 nationalities that a church in Times Square advertises.
I see handsome classical buildings, such as the New York Public Library, gleaming towers, not-so-gleaming towers, homes and hovels and shelters made from cardboard boxes.
I'm glad to be discovering this pastiche on foot, not at the blur of driving or the 30,000 feet of flying. The thousands I weave through will never become friends, but they are part of me, and I am richer for sharing streets with them.
My hunch is that making this walk twice a day will soften me, make me more accepting. Look at what being among us has done to God.
&nbsp;
FAITH Q &amp; A
Q: Could you comment on "where love is, God is."
A: First, I think God is with us in all times and places, in our hateful and cruel moments, as well as our loving. God is present in the torture chamber, as well as beside the baby's crib.
Second, when we see hatred, we are seeing the need for God. Not the absence of God, but the reason God comes among us to draw us toward the light.
Third, when we see love, we are seeing the face of God. That means,"love" as God leads us to understand love, not lust or romance or avarice. That is, love as an orientation of the self for the other &ndash; a condition for which we need God's help. Love as sacrifice &ndash; a condition that responds to God's call. Love as mercy, kindness, good will &ndash; conditions that express the very nature of God.]]></content:encoded>
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<item>
  <title>Moving, Boxes, and God's Kindness</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/moving-boxes-and-gods-kindness/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/moving-boxes-and-gods-kindness/</guid>
  <pubDate>Mon, 31 Jan 2011 21:55:32 GMT</pubDate>
  <content:encoded><![CDATA[Last weekend I had little on my mind other than moving to our new apartment. Then I got to church and heard a powerful sermon about dreaming big. Sounded right to me. My dreams get bigger every day.
Went back later for Lifeline, the recovery ministry I coordinate, and had a blessed evening where the atmosphere was inviting, the music deep, the talks heartfelt, and Spirit alive.
Came home and found my oldest son cooking dinner for us, his lovely wife helping, and a housewarming gift waiting for me. Suddenly our new apartment felt like a home.
In other words, while my wife and I were packing and unpacking boxes, God was preparing some gifts for us.
&nbsp;
FAITH Q &amp; A
Q: Intercessory prayer has always been confusing to me. Do we influence God with our requests or is it a means of just trying to be open to whatever will happen? I've come to believe prayer is more about listening than controlling the conversation with God, so why pray for others, things, intervention, etc? Shouldn't prayer just be a praise and thanksgiving session?
A: In Lifeline, when I offer guidance on prayer, I say that prayer is talking to God and meditation is listening to God. Keeping it simple. When we talk to God, I don't think we are giving God new information, but rather are hearing our own hearts. Nor are we trying to improve God's mood toward us, but rather to improve our attitude toward God, so that we can accept God's love and stop being so hard on others and on ourselves. The content of our prayer should be whatever is honest and heartfelt, whether that be sorrow, vexation, fear, worry, praise, remorse, thanksgiving, or care for others. When we lift up ourselves to God, we tend to have a lot to say.]]></content:encoded>
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<item>
  <title>Life Can Be Difficult</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/life-can-be-difficult/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/life-can-be-difficult/</guid>
  <pubDate>Wed, 26 Jan 2011 21:39:40 GMT</pubDate>
  <content:encoded><![CDATA[I sat in the members' room at my college club, hoping for some quiet time to think  but being treated instead to an intense discussion about a woman's job loss and failed marriage.
A man &ndash; mentor? coach? friend? &ndash; was trying to help her. And from what I couldn't avoid hearing, he was giving her good counsel.
None of my business of course, so I left shortly. But it did strike me how much pain and confusion we deal with in life. Even here, in the serenity of a club where the common denominator was promising starts, life is difficult. No elite degree or early years of success can forestall the agonies.
I wanted to say to the woman, "Applause, applause, for taking your life seriously enough to learn from failure." And to her colleague, "Bless you for being here for her."
I didn't say anything of course, but it heartens to me know that, as difficult as life can be, the human spirit is resilient.
&nbsp;
FAITH Q &amp; A
Q: What is your best answer to the "big question," namely, why does God allow bad things to happen to good people?
A: The simplest answer is that God doesn't run our lives. We do.
We make the choices that cause suffering to others and often to ourselves. And we dare to live in a world where accidents can happen. As decently as we try to live, we can't prevent bad behavior by others. In fact, we can't even prevent bad behavior by ourselves. As carefully as we live, we can't avoid all accidents.
Suffering, in other words, is always around the corner. Not to be gloomy. That's just the way life is.
Where God seems to be present is in giving us resilient spirits to survive suffering and to learn from it; in giving us people who will walk dark roads with us; and in giving us faith communities where we can bring our woes and find comfort and courage.]]></content:encoded>
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<item>
  <title>Playing Fields</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/playing-fields/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/playing-fields/</guid>
  <pubDate>Tue, 25 Jan 2011 23:25:33 GMT</pubDate>
  <content:encoded><![CDATA[I figured out why the Jets played so poorly in the first half of Sunday's playoff game with Pittsburgh. Or my wife did.
She reminded me I hadn't put on my Jets cap. I always wear it when I watch Jets games, and this time I simply forgot until the Jets were behind.
Mea culpa.
That is nonsense, of course. My wearing a cap feels good but has no impact on outcome. The game is decided on the field, not in my living room.
The same is true of God's presence in our world. Not only do we work out our salvation on the "playing fields" of life, but we help to shape how other people experience God. It isn't theories, doctrines, mission statements, buildings or magical caps. When people look at us, they see something of the God we claim.
Out there, on the playing fields where we "live, move and have our being," we convey a God of grace and mercy, or something less than that. Just as children look to their parents for clues about life, people look to us for clues about God.
FAITH Q &amp; A
Q: I can't increase my pledge this year. In fact I need to decrease it. I know my church needs financial support to maintain a full time priest. She is doing a fine job, and I feel guilty I can't do more in this economy.
A: I understand your concern. This is one reason I think we need to embrace "harvest giving" as our stewardship plan. If the harvest goes up, giving can go up. If the harvest is lean, giving can do down. Our more typical approach &ndash; "charitable giving" &ndash; leads people to feel guilty when a change in their financial circumstance impacts their giving to church.
My suggestion: give out of gratitude, not guilt or not to avoid feeling guilty. When things get better, you can increase your giving.]]></content:encoded>
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<item>
  <title>Why Weren't the Jets Prepared?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/why-werent-the-jets-prepared/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/why-werent-the-jets-prepared/</guid>
  <pubDate>Mon, 24 Jan 2011 22:35:18 GMT</pubDate>
  <content:encoded><![CDATA[From my 100% biased perspective as a New York Jets fan, the first half of yesterday's conference championship reminded me of the few times I stood up in the pulpit unprepared, hoping I could wing it, only to discover that the Muse didn't cooperate.
How could our lads be so flat, so clueless about the Steelers' game plan?
Even putting on my Jets cap didn't help.
I'm sure mine isn't the only household where one partner's interest in sports far surpasses the other's. Sports are one of those dividing lines, like cats, gardening and computers, where the way a marriage or partnership stays together is through patience and forbearance.
It's like our relationship with God. So often we try God's patience and try to wing it, and yet God shows mercy.
FAITH Q &amp; A
Q: Jesus gave us two sacraments.  Must one precede the other?
A: Jesus gave us several ways to remember him. One was the table fellowship that we call the sacrament of Eucharist. Others were parables, sayings, his living and dying and rising again, and the example he set in circles of caring. I think our faith would be stronger if we embraced all of those ways.
Jesus also gave us several ways to embrace new life. One was the cleansing we call the sacrament of Baptism. Others were his one new commandment &ndash; "Don't be afraid" &ndash; his re-casting of Torah, his sending followers out to serve, his forming of circles to which all were invited. Again, imagine a world in which Christians were bold and free, able to serve all and to accept all. No more hierarchies.
So, which comes first? I doubt that it matters. It's both-and: both remembering and doing.
<a href="http://www.morningwalkmedia.com/contact/">Click here to ask your question.</a>]]></content:encoded>
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<item>
  <title>What Does &quot;Success&quot; Mean?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/what-does-success-mean/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/what-does-success-mean/</guid>
  <pubDate>Fri, 21 Jan 2011 20:44:57 GMT</pubDate>
  <content:encoded><![CDATA[What does &ldquo;success&rdquo; look like?
It could be a job paying $100,000 a year, or a job that pays half that but leaves you feeling you made a difference.
Success could be singing in an elite choir of 80 voices or a ragtag choir of 16 that makes people jump and shout.
Success could be admission to Harvard or finding a school that pushes you to dream and risk.
Success could be a big house or a comfortable nest, an expensive car or a road trip with buddies, dating a superstar or seeing tenderness in another's eyes.
In other words, success ends up being what you value. The world tries to sell us a package of values, because chasing success on the world's terms sells product. Better, I think, to learn from what Jesus valued and to notice what truly makes you feel more whole, more useful, more loving, more enthusiastic about life.
&nbsp;
A Word about Lists
&ldquo;Please put me on your list,&rdquo; said one e-mail. &ldquo;Where do I sign up?&rdquo; said another.
I am delighted that this ministry of writing is reaching so many people. I thought it might help you to understand how the pieces fit together.
Free publications

Morning Walk blog
Church Wellness Report (published on Thursdays), on nurturing healthy congregations

Subscription publications

On a Journey: Daily Meditations (Mon to Fri), Weekly Essay (Sat) and God in the City (Sun), all seeking glimpses of God in daily life
For the advanced needs of church leaders: Professional Edition (Tue) and Multichannel Church Report (Wed)

<a href="http://www.morningwalkmedia.com/subscribe/">Click here to subscribe to any of these.</a>
&nbsp;
FAITH Q &amp; A
Q: Do you think the majority of religious people are more tolerant than the minority of outspoken ones?
A: People always surprise me. But in general, my sense is that most people are tolerant most of the time and about most things, but that we each have at least one &ldquo;button&rdquo; that life can push and suddenly intolerance erupts. &ldquo;Women drivers!&rdquo; &ldquo;Another male jerk!&rdquo; &ldquo;Can't get into the airport because of some fool Arabs!&rdquo; &ldquo;Welfare queen &ndash; get a job!&rdquo;
Such intolerance explodes under pressure. I doubt that it leads to intentional behavior, like a campaign to limit driving privileges. But it can lead to accepting the more aggressive intolerance of others. This is especially true when stressors such as job loss occur, and the person looks for a scapegoat to ease negative feelings.
Demagogues have a genius for harvesting such outbursts of intolerance and turning them into extended campaigns. One role of a faith community is to help people deal with their stressors and negative feelings, so that they aren't as vulnerable to being exploited by demagogues. Unfortunately, congregations often wage their own battles over change and power by resorting to intolerance.]]></content:encoded>
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<item>
  <title>Speaking Candidly</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/speaking-candidly/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/speaking-candidly/</guid>
  <pubDate>Wed, 19 Jan 2011 23:15:51 GMT</pubDate>
  <content:encoded><![CDATA[I did a text-only web conference today for the Episcopal Church Foundation, discussing my article "The End to Business as Usual," and my suggestions for six changes in how vestries -- and other church leadership groups -- operate.
You can read the original article and the VP Talks dialog at the Foundation web site, <a href="http://www.ecfvp.org/">http://www.ecfvp.org/</a>. You might need to register to see the VP Talks dialog, but it's free.
As you will see, I decided to be candid. The situation is too urgent, too important, for anything less. Too many congregations are in danger of dying, and except for a few, they don't want to die. They want to live and make a difference. Too many larger churches have funds to survive but aren't fulfilling their reasons for being. They, too, want to live and to make a difference.
Refocusing vestry efforts is only part of the work to be done. But it's critical, because if leaders aren't leading effectively, it's difficult for the enterprise to move forward.
I'm interested in your thoughts.
&nbsp;
FAITH Q &amp; A
Q: Why was Jesus so hard on the Pharisees? 
A: Probably the same reason he was so hard on Simon Peter. These were upright religious leaders who should have known better. Their religiosity was getting in the way; they had turned away from the Messianic nature of Judaism. They were on obstacle, just as Peter was an obstacle, though for different reasons.
"Obstacle" doesn't mean "enemy." It's the theme Kazantzakis explored in "The Last Temptation of Christ." What if Jesus had been tempted to go along with the take-it-easy appeals or convenient pieties of those around him? We're back at the testing of Jesus in the wilderness.
It's the friend who says, "Don't rock the boat," who is more likely to send us astray than the enemy who's trying to stop us.]]></content:encoded>
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<item>
  <title>How Many Gospels?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/how-many-gospels/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/how-many-gospels/</guid>
  <pubDate>Tue, 18 Jan 2011 21:55:25 GMT</pubDate>
  <content:encoded><![CDATA[Talk about a marooned ship. A car with no gas. A ball with no air.
Yesterday, until 10:00pm, Time Warner's usually excellent Internet service was down in Midtown Manhattan. I could check e-mail on my iPhone, but otherwise, was dead in the water.
Strange feeling. A newsletter to get out, a blog, several e-mails, as well as data to update &ndash; all dependent on Internet access. Where was I without my usual voice?
For a brief moment, I tried to work on my desktop. Who needs "the cloud"? That was a non-starter. I need the cloud.
You can hear the metaphor coming, can't you? "Who needs God?" many have been saying. Well, as I discover again and again, I need God. Can't do it without God.

FAITH Q &amp; A
Q: Seems to me that the Teachings are important, but what is more important is what are the real teachings and what was put into Jesus' mouth by the church.  James M. Robinson says that there are two Gospels: the real gospel, what the man said, how he lived, what he did, etc., and the gospel "about" Jesus created by the church. What's your take on this?
A: I suspect there are several Gospel narratives. We receive the four canonical gospels, which have some material in common and much that is unique to each account. We have access to several other gospels, as well, which weren't selected for the canon but present additional insights into Jesus. Within the four canonical gospels, we read material that sounds authentic, in the sense of being something Jesus likely said or did. We also read material that sounds more like the author, perhaps to serve a theological or political purpose.
There is more. There is the proclamation of the Church, which has varied substantially over time but generally seeks to ground itself in the person of Jesus or figure of Christ. There is the Jesus we hear talked about when faithful people discuss their beliefs. Finally, there is the Jesus we know, which probably draws on all of these sources and is a narrative that enables us to draw close to God.
Why all of these gospels? None of us &ndash; from the first authors to ourselves &ndash; ever saw Jesus or heard him. We are all relying on the witness of others, as processed in our own minds, hearts and beliefs.
Saying anything about Jesus requires a certain suspension of factual knowledge, We do so, not because we are fools, but because are hearts burn to know God.]]></content:encoded>
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<item>
  <title>Promo, Promo, Meat</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/promo-promo-meat/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/promo-promo-meat/</guid>
  <pubDate>Thu, 13 Jan 2011 21:08:10 GMT</pubDate>
  <content:encoded><![CDATA[First, an in-house promo: I need questions.
Since I began this Morning Walk blog in August, readers have asked 77 questions for the Faith Q &amp; A piece. Now the well is dry. I could make up my own questions, but the ones that come from readers are so interesting, I'd rather ask you to send me more. Just use the link below.
Second, another in-house promo: send me e-mail addresses.
Blog readership has grown substantially since August, but by the miracle of the Internet, there's plenty of room for more. If you know friends who would enjoy these daily thoughts, please send me their e-mail addresses.
Third, the meat: civility.
On the one hand, New York City isn't a promising venue for encouraging civility. Pushing back and talking back are survival skills here. New Yorkers think nothing of publicly lacerating their politicians, especially when they don't clear the snow fast enough.
On the other hand, New York has become one of the safest cities in America. Violent crimes are down, homicides are down, and shootings are way down. Leaders here listened to law enforcement officers when they pleaded for stiff gun controls.
Civility here isn't good manners or public politeness or calm encounters. Civility here seems to mean something more practical: in a city where one-third of the population must be indoors at any one time for there to be enough room outdoors, where hundreds of thousands gather for special events, there's a basic agreement that we each get a little space.
\Without a certain tolerance, the city couldn't function. So we put up with each other.
Maybe that's the bottom-line of civility: putting up with each other.]]></content:encoded>
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<item>
  <title>Radio as a Metaphor for Faith</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/radio-as-a-metaphor-for-faith/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/radio-as-a-metaphor-for-faith/</guid>
  <pubDate>Tue, 11 Jan 2011 22:14:25 GMT</pubDate>
  <content:encoded><![CDATA[Have you discovered Internet radio yet? It's wonderful. I use both Pandora (<a href="http://www.pandora.com/">http://www.pandora.com/</a>) and Slacker (<a href="http://www.slacker.com/">http://www.slacker.com/</a>)
On those services, you choose the type of music you want. In Pandora you can click &ldquo;thumbs down&rdquo; to indicate a piece you don't like. Pandora learns your preferences. In other words, you have total control.
Every now and then, I tune in WQXR-FM &ndash; radio as radio used to be &ndash; with a radio employee choosing what I hear. I am always surprised, not always pleased, but willing to endure Stravinsky in order to get Handel.
In a way, both radio formats are metaphors for faith. At times, we have control: over what we say to God, over our ethical choices, over where we serve. At other times, we need God to be total surprise, playing for us, if you will, &ldquo;music&rdquo; that we wouldn't have chosen on our own.
As always, faith is a matter of balance. 
FAITH Q &amp; A
Q: Our understanding of the Trinity is that Jesus was (is) God in the flesh. &nbsp;That being the case, wouldn't he have known the end times weren't imminent? &nbsp;Perhaps it was the Gospel writers, not Jesus, who believed this. 
A: Tough question for a venue where brevity is required. Without wanting to make the complex simplistic, I would say this: Jesus seemed to discover his Messiahship along the way, perhaps as late as the night before he died, in the Garden of Gethsemane.
His understanding of God's intention seems to have been incomplete, as well. He firmly expected the end-time to come within months or years of his death, certainly within the lifetime of his followers.
Does the actual outcome disprove his Messiahship? No, as I see it, he was God's Anointed not because he had perfect wisdom, perfect foresight or even a perfect life, but because God chose him.
He didn't earn his status as God's only son, as the Gospel narrative put it. He was God's Son because that was the way God wanted it to be.]]></content:encoded>
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<item>
  <title>Politics of Vitriol</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/politics-of-vitriol/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/politics-of-vitriol/</guid>
  <pubDate>Mon, 10 Jan 2011 22:41:08 GMT</pubDate>
  <content:encoded><![CDATA[I am not surprised by the politics of vitriol. Shouts, slurs, defamation, outlandish accusations, polarizing assertions, character assassination &ndash; they have been part of the American political landscape from the beginning. Even the great leaders felt the lash of wild tongues.
Nor am I surprised when some people take these wild words seriously enough to commit violence. It has happened too often in our history, sometimes in mobs, sometimes in smaller conspiracies, and sometimes in individual rage. We are a violent people, especially when our passions in religion, race, property and politics are inflamed.
I doubt that today's vitriol is any worse than that of former days, although the weapons available for acting on it certainly have gotten scarier. But neither is it any better. And that does surprise me. I keep waiting for us to evolve, to get a little smarter about how we wage politics, to learn from the tragedy of extremism.
I think this is an important moment for faith communities, whose charge includes guiding people to better behavior. We need to be teaching basic ethics.

FAITH Q &amp; A&nbsp;
Q: Is it simplistic to say that the key to the changing church enterprise is in the teachings of Jesus?
A: The church we inherit was launched by people who wanted to keep the initial Jesus movement alive and, in fulfillment of Jesus' commandment, to carry the good news to all parts of the world. Some saw the new faith as an avenue to power and wealth.
As an institution, the church has some connection to the teachings of Jesus, mainly in the proclamation and the sacraments, but in its orders of ministry, doctrines and rules, buildings, traditions and wars, the church derives from human history. That history keeps on changing, so the institution changes, as well.
It would be possible for faith communities to ground themselves more in the life, words, teachings, actions, death and resurrection of Jesus, and less in the human institution. That would be a refreshing change, though not likely uniform or peaceful.
The question, it seems to me, has less to do with the teachings themselves, than with our willingness to pursue them and to make them our foundation.]]></content:encoded>
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<item>
  <title>Plain Talk</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/plain-talk/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/plain-talk/</guid>
  <pubDate>Tue, 04 Jan 2011 23:24:52 GMT</pubDate>
  <content:encoded><![CDATA[My article "The End to Business as Usual" appeared on the Episcopal Church Foundation web site today. (http://www.ecfvp.org/vestrypapers/healthy-practices/the-end-to-business-as-usual/)
I decided it was time for plain talk about congregational leadership and what will be required for us to move forward after 45 years of decline.
I named "six radical shifts" that will be required, starting with getting vestries (or other church councils) out of the business of running church operations and into a lively engagement with the future, strategic thinking, risk and change.
I'll be interested in your response. The health of any enterprise involves more than leadership, but it's hard to imagine any enterprise having a promising future without effective leaders.
FAITH Q &amp; A
Q: God is a concept, not a person, not even a supernatural being of some kind.  Why must we continue to use language that assumes God to be a person?  We wouldn't call Life "he", or Love "she".  We wouldn't say that Love stands beside me, or ask Life to come into my life.  God is a concept, an idea.  In the 21st Century why must the church continue to use 1st Century God language and God understandings?
A: God might be this way to you. But God presents in different ways to other people. That seems a fairly consistent pattern over the centuries &ndash; and the cause of endless warfare within the Christian enterprise. God is profoundly personal some, and not just those who haven't gotten with 21st Century thought. God is male to some and female to others, and to many not needing any gender or personal attributes. God is a harsh judge to some and a merciful parent to others.
I can imagine God as concept. But I can just as easily imagine God as having personal characteristics, such as will, passion, love and sight. I don't think there is a definitive language switch that needs to take place to adjust to a new millennium and the scientific discoveries it embraces. Those who see God as personal aren't mired in ancient thought. They are just using well-worn words &ndash; as do you &ndash; in trying to grasp the ungraspable.
I think we will all get along better if we allow each other to apprehend God in different ways. I doubt that God is offended.]]></content:encoded>
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<item>
  <title>I'd Like that Hour Back</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/id-like-that-hour-back/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/id-like-that-hour-back/</guid>
  <pubDate>Mon, 03 Jan 2011 23:06:00 GMT</pubDate>
  <content:encoded><![CDATA[I gave an hour of my life to Dell customer service today. I'd like that hour back.
I was browsing for a new laptop computer for my office. Up popped a window asking if I wanted to chat with an agent. I found myself being passed from Gie to Rodney to Chona.&nbsp; They were infinitely polite, but not helpful. I could accomplish more just by browsing Dell's web site.
Lesson #1: Figure it out for myself if I can.
Lesson #2: Make sure my Morning Walk Media customer service works well.
Lesson #3: Customer service is top priority for any enterprise, from computer vendor to church. If people find an enterprise irritating, they won't stay around.
FAITH Q &amp; A
Q: How would you advise helping an adult who is having doubts about faith?&nbsp; I think most of us have gone thru that for different reasons at times, but it seems to me that in these difficult times a period of doubt could become long-term.
A: I think doubt is healthy. Why would we give our lives to God without first asking who is this God, what does God want, how can I know, who are God's people, can they be trusted, does God truly love me &ndash; a host of questions. Faith isn't meant to be an easy or simple journey.
Even when we make the decision to believe, doubt creeps in, especially during those times when God seems to have abandoned us. I think it's perfectly reasonable, in the middle of a disaster, to ask where God has gone?
So, I wouldn't respond to someone in doubting phase by challenging their doubt or somehow labeling it as wrong. I'd just listen to their doubt and take it seriously. In that way, you incarnate the God who also is listening, loving and taking seriously. ﻿]]></content:encoded>
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  <title>New Year, New Journal</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/new-year-new-journal/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/new-year-new-journal/</guid>
  <pubDate>Sat, 01 Jan 2011 18:52:03 GMT</pubDate>
  <content:encoded><![CDATA[I had a few pages left in the Moleskine journal I have been using since January 2009. But I decided: new year, new journal.
This time it's a spiral-bound English product called Cachet, from Daler Rowney.
I suspect most of us are high-tech most of the time. I know that I write better on a computer. Edit better, too. But I commend to you the simple practice of keeping a handwritten journal.
Use a writing instrument and bound volume that feel good in your hand. Do it daily. Not every day will be exciting, not every thought deep. My great aunt's journal consisted entirely of weather reports.
But the daily discipline gives you two gifts: a reminder that your life matters, and a venue for going deeper when necessary.
&nbsp;
FAITH Q &amp; A
Q: For those of us who need a mature image of God, how would you define, describe, name this "God at our side"? 
A: I'd start by questioning the need for a &ldquo;mature image.&rdquo; Children probably know God better than we adults do. It was demoniacs who first recognized Jesus. Addicts seeking recovery probably comprise today's liveliest faith communities.
Nor is God better known by intellectual constructs. The simple phrase of a simple song &ndash; &ldquo;And he walks with me, and he talks with me, and he tells me I am his own&rdquo; &ndash; probably says more about God than anything learned theologians have written.
I see no point in trying to &ldquo;define&rdquo; God. Definitions draw lines, and our God seems to defy human boundaries. Ours is a God of story, not category or definition.
I can describe the God I mean, but only as a way of then asking you to describe the God you know. Then to leave room for all of our descriptions to have elements worth considering.
Naming God seems to be a way of asserting control over God.
So what do I mean by the &ldquo;God at our side&rdquo;? I mean a God who is present in our lives, who knows us by name, cares for us by heart. I mean a God who suffers when we suffer, who yearns to be close to us but, like a wise parent, knows that yearning must be reciprocal to have any meaning. I mean a God who is steadfast even when we are selfish and shallow.
&nbsp;
<img title="Outer Banks 1" alt="Outer Banks 1" src="http://media.monkserve.com/EKK/3139/outer-banks-1.jpg" height="197" width="559" />]]></content:encoded>
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  <title>Toe-Tapping Music</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/toe-tapping-music/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/toe-tapping-music/</guid>
  <pubDate>Tue, 28 Dec 2010 22:43:05 GMT</pubDate>
  <content:encoded><![CDATA[After the Jazz &amp; Gospel service on Christmas Eve, my two sons (ages 31 and 19) both said, &ldquo;Best church music we've ever heard.&rdquo;
Even allowing for hyperbole, I heard their reaction as endorsement of embracing other idioms in music for worship: jazz, Gospel singing, as well as traditional hymns. They enjoyed bouncing and clapping.  So did I.
Over the years, I have been privileged to work with some extraordinary church musicians. I have thrilled at Handel, Bach, the grand hymns of our tradition. But I find myself drawn more and more to the lively, the engaging, music that sets my feet to tapping and my hands to clapping.
My hunch is that the emerging generation of top-flight church musicians will be well versed in all idioms, and they will do whatever it takes to engage people with the Gospel. They won't see themselves as custodians of classical tradition, but as the keeper of the heartbeat of a people &ldquo;marching in the light of God.&rdquo;
&nbsp;
FAITH Q &amp; A
Q: Why must all wisdom about how to live come through Jesus and the Bible, when wisdom about life can be found almost everywhere you look for it?
A: I don't subscribe to the notion that all wisdom comes through Scripture. Some does, and much of what Scripture presents is so challenging that we are tempted to ignore it. But I agree with you that wisdom can be found in many places, people, stories and experiences.
Jesus established some norms about what wisdom looks like. Jesus fed the hungry, for example, so wisdom isn't likely to be found in starving people. Jesus loved his enemies, so wisdom isn't likely to be found in slaughter.
&nbsp;
What subscribers are reading today
<img src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" width="138" height="42" alt="On a Journey Logo" title="On a Journey Logo" />
Daily Meditation: &ldquo;Mastering Fears&rdquo;
Drawing on a personal experience, I wrote how Jesus gave us courage and urged us not to be afraid.
<img src="http://media.monkserve.com/EKK/3139/church-wellness-logo.png" width="151" height="42" alt="Church Wellness Logo" title="Church Wellness Logo" />
Professional Edition: &ldquo;Making Better Decisions&rdquo;
I drew on an article in Harvard Business Review about examining the process of making decisions in order to get better at decision-making.
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  <title>Hopeful Tone for Christmas</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/hopeful-tone-for-christmas/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/hopeful-tone-for-christmas/</guid>
  <pubDate>Mon, 27 Dec 2010 21:44:48 GMT</pubDate>
  <content:encoded><![CDATA[Maybe blizzards aren't as dramatic in Manhattan as they are in auto-centered areas where 20 inches of snow in 24 hours stops everything.
Here I just changed to jeans and boots and allowed more time for slow subway and slushy sidewalks.&nbsp;<img style="float: right;" title="XmasSnow_02" alt="XmasSnow_02" height="351" width="270" src="http://media.monkserve.com/EKK/3139/xmassnow02.jpg" />
Even so, it is lovely to have everything covered in white and to see dads and kids heading off to Central Park with sleds.&nbsp;
As a longtime church worker, I was glad the snow waited for St. Stephen's Day. That meant Christmas Eve and Christmas Day services could proceed without disruption. Congregations work so hard to plan and execute those services.
It certainly meant a lot to me that my family occupied an entire pew for a &ldquo;Jazz &amp; Gospel&rdquo; service, at which I sang in the Gospel Choir.
I thought the four-man jazz combo &ndash; soprano sax, bass, piano and drums &ndash; was just right for Christmas Eve. Up-tempo and yet mellow, almost melancholy, thanks to the oboe-like sax. When we bounced, we bounced big, and when it was time for &ldquo;Silent Night&rdquo; and candles held aloft, the hopeful tone of soft piano, delicate sax and light brushes on the drums was perfect.
&nbsp;
FAITH Q &amp; A
Q: I thought about how the church has made Christmas into a joyous celebration of the birth of Jesus, with all the miracles of that story attached, when instead it should be, in my opinion, the annual re-acknowledgment of the birth of awareness of the Christ potential that is in all of us.  What might you say about this thinking?
A: I think Christmas was about the birth of Jesus. Where we take the Incarnation is up to us. Focus on the historical figure, or focus on the hero of the Church, or focus on philosophical meaning &ndash; there is more than one way to respond to Jesus. The challenge for all of us to allow other people to take a different path from our own, and to recognize that no one path has all truth. I might not resonate at all with the concept of seeing, as you put it, &ldquo;the Christ potential in all of us.&rdquo; But I respect that this concept has meaning for you and can imagine it having a seed of truth for me.&nbsp;]]></content:encoded>
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  <title>Finally, Back on Schedule</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/finally-back-on-schedule/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/finally-back-on-schedule/</guid>
  <pubDate>Tue, 21 Dec 2010 21:26:45 GMT</pubDate>
  <content:encoded><![CDATA[I'm finally back on track in newsletter output.&nbsp;A difficult trip to deal with family health issues, as well as my own cold, put me off-kilter.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" width="270" height="220" alt="Gift_button_03" title="Gift_button_03" style="float: left;" /></a>But I just sent a &ldquo;Professional Edition&rdquo; on seeing &ldquo;touches,&rdquo; as opposed to &ldquo;members,&rdquo; and seeking multiple tools for nurturing &ldquo;touches.&rdquo; Tomorrow comes &ldquo;Multichannel Church Report,&rdquo; and on Thursday a special issue of &ldquo;Church Wellness Report&rdquo; tied to Christmas.
My daily rhythm is this: In the early morning, I write a meditation or weekend essay. That is my faith-building time, when I seek God in daily life and try to understand where God is calling me.
Later in the day, I write my nationally syndicated newspaper column on Monday, and then the three newsletters outlined above. This is when I try to use my experience and research to help others, especially church leaders.
This rhythm seems to work. I find it fulfilling. I am grateful to you for wanting to read these pieces.
&nbsp;
Faith Q &amp; A
Q: How would you advise a novice to learn to meditate? How in this world of words, TV, radio &amp; other daily distractions can we learn to hear the voice in stillness?
A: This is the work of a lifetime, of course. Filtering out the noise and sitting in stillness with God is as difficult as anything we do.
First step, then, is to be patient, especially with yourself. You will try and not get it, then try and get it, then lose it again. Just be patient.
Second step: learn to sit quietly. Turn off as many outside distractions as you can. Just relax and sit in silence. Don't fill the silence with the noise of your earnest intentions. Just sit. If you fall asleep, that's what you needed to do.
Third step: Learn to relax your body. Of the many techniques for doing this, the one I like best is just working my way from toe to head, relaxing one muscle group at a time.
Fourth step: Learn to listen. Let yourself relax into whatever images or words come into your silence. Don't press it. Just be a receptor.
Fifth step: Do it again. Give God plenty of silence to enter.
<a href="http://www.morningwalkmedia.com/contact/">Click here to send your question.</a>]]></content:encoded>
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  <title>Christmas Rhythms</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/christmas-rhythms/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/christmas-rhythms/</guid>
  <pubDate>Fri, 17 Dec 2010 22:26:54 GMT</pubDate>
  <content:encoded><![CDATA[Familiar Christmas rhythms continued last evening, as youngest son came home from college and our home suddenly filled with his energy.
I remembered his brothers' whirlwind homecomings, and my own, years ago, when I sensed the entire city of Indianapolis watching for the sight of my VW cruising into down.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img style="float: left;" title="Gift_button_03" alt="Gift_button_03" height="220" width="270" src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" /></a>Next come our middle son and his fiancee, last-minute shopping, tree and music warming our home, Christmas Eve worship across Central Park, and Christmas Day at home.&nbsp;
Details have changed every year, and the setting in 2010 (NYC apartment) is a long way from a farm house in central Indiana. But the heart of it remains family, home, and gratitude.&nbsp;
Every year, I seem to be tired when this final week commences. But I know that the whole of creation was weary when Jesus came, and God was faithful then.&nbsp;
&nbsp;
Faith Q &amp; A
Q:&nbsp;Why does the Christian Church concentrate so much on the specifics of Jesus' life, and so little on his message about how to live life?&nbsp;
A: His life was his message. Yes, he also taught, told parables, left a few sayings. But his compassion on the hungry and his act of feeding said as much as any teaching. His silence before his accusers was beyond words. He went -- to the wilderness, around the countryside, across borders, and into danger -- and that became his message to us. You go, too, you go to the hard places, you go to suffering, you go to outcasts, you go to the seat of power. He said nothing about creating an institution, formulating dogma, crafting liturgies, developing hierarchies of power. That was our doing. What Jesus did -- the specifics of his life -- would change the world if we dared to emulate them.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Click here to send your question.&nbsp;</a>]]></content:encoded>
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  <title>Getting Back on the Grid</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/getting-back-on-the-grid/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/getting-back-on-the-grid/</guid>
  <pubDate>Thu, 16 Dec 2010 23:35:22 GMT</pubDate>
  <content:encoded><![CDATA[A family medical issue in my hometown got me somewhat off the grid this week. It's strange how wearying and consuming a medical emergency can be.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" width="270" height="220" alt="Gift_button_03" title="Gift_button_03" style="float: left;" /></a>I'm just now catching up: sending "Professional Edition" two days late, other newsletters to come; finally tending to customer service requests going back a week.&nbsp;
Monday -- that's the day I'll be caught up.&nbsp;
While away, I received dozens of e-mails from readers, many saying they, too, had walked the road with ailing parents. I was grateful for those expressions of concern. It's good to know one is cared for.&nbsp;
Except perhaps for young children with big eyes, Christmas is rarely a simple or unambiguous season. It finds many feeling stressed, downcast, lonely, broke -- as well as excited and optimistic. This is a time to listen first.&nbsp;
&nbsp;
Faith Q &amp; A
Q:&nbsp;Do you really think that all the stories about Jesus' birth really happened and only their order and place might be mixed up? &nbsp;Why can't Christians just acknowledge that we cannot know anything factual about these events, and most likely they are stories made up to give Jesus' life meaning and importance to their readers?
A: I'm reminded of a concept called "limit language," which is the language we use when we want to talk about something that goes beyond the limit of human words. Human love, for example, defies literal language, so we say love is a rose, an arrow through the heart, a song. Even more does God's reality defy our language. So we talk about God as a rock, a father, a spirit hovering like a bird, a king ready for battle.
The birth of Jesus opens the door wide to limit language. The point of Luke 2 and Matthew 1 isn't literal fact, but the depth of meaning that believers see in Jesus' coming. It was like a light shining in the darkness, a heavenly choir of angels, a humbling of kings, a baby's cry on the margins, a star stopping in the sky.&nbsp;
People cling to the stories because what lies beyond them is such an inspiring moment, one that can't be talked about any other way.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Click here to send your question.</a>
<img src="http://media.monkserve.com/EKK/3139/rockxmas201001.jpg" alt="RockXmas2010_01" title="RockXmas2010_01" />]]></content:encoded>
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  <title>Virtual Community Is Real</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/virtual-community-is-real/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/virtual-community-is-real/</guid>
  <pubDate>Wed, 08 Dec 2010 22:43:28 GMT</pubDate>
  <content:encoded><![CDATA[Some people dismiss &ldquo;virtual community&rdquo; as &ldquo;non-community.&rdquo; Connecting by text messages, as opposed to hugs, can't possibly mean anything, they say.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" width="270" height="220" alt="Gift_button_03" title="Gift_button_03" style="float: left;" /></a>I wouldn't argue against hugs, of course, but consider this: In my Daily Meditation today, I mentioned that my father's health had taken a bad turn. Immediately, I began receiving comforting messages, one or two from people who have met my father, a few from people who know me personally, but most from people whom I know only online.
Those messages meant a lot. None equals my wife's comforting touch or my middle son's telephone call or my sister's call. But they do matter. They do make a difference. An e-mailed promise of prayer has value.
I think we need it all. We need the physical touch, we need the telephonic voice, we need assurance from longtime friend, and we need the message from online friend. Each plays a role in helping us deal with life's challenges.
You know this, or else you wouldn't be reading this blog. But it's important that we let others, especially church leaders, know the depth that souls can reach when they connect by text message.
&nbsp;
FAITH Q &amp; A
Q: What do you think about change as it relates to the core beliefs of the Christian church? 
A: When I think about &ldquo;core beliefs&rdquo; of Christians, I don't think about a single belief that all Christians held that now must be reexamined in light of, say, science or history. As I see our history, Christians have always held a wide diversity of beliefs, some of them contradictory. Attempts by Rome and others to establish monolithic dogma were simply never successful.
They might never admit it to the priest, but people have believed what they wanted to believe, sometimes bringing in elements of superstition, paganism and humanism. The core, in other words, is always a rainbow, never a black or white.
What changes, then, is what we dare to talk about, not what we dare to believe.
<a href="http://www.morningwalkmedia.com/contact/">Click here to send your question.</a>
&nbsp;
What subscribers are reading today
<img src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" width="138" height="42" alt="On a Journey Logo" title="On a Journey Logo" />
Daily Meditation: &ldquo;Khakis Softened through Wearing&rdquo;
I wrote about my Dad.
<img src="http://media.monkserve.com/EKK/3139/multichannel-church-logo.png" width="170" height="42" alt="Multichannel Church Logo" title="Multichannel Church Logo" />
Multichannel Church Report: &ldquo;Case Study of How the Pieces Fit Together&rdquo;
I outlined a brief case study of a ministry that embraces the multichannel concept.
&nbsp;
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  <title>Fight for What You Believe In</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/fight-for-what-you-believe-in/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/fight-for-what-you-believe-in/</guid>
  <pubDate>Tue, 07 Dec 2010 22:50:42 GMT</pubDate>
  <content:encoded><![CDATA[I feel for President Obama.&nbsp;I've been there &ndash; on a much smaller scale, of course &ndash; and tried to negotiate with antagonists.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"></a>If I gave on this point, surely that would satisfy them, and we could reach a new equilibrium. If I let go of one initiative in order to accommodate, surely that would be enough.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img style="float: left;" title="Gift_button_03" alt="Gift_button_03" height="220" width="270" src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" /></a>I know now that antagonists smelled my weakness and became determined to press for more. No equilibrium would be allowed to emerge. They would keep me off-balance. The minute I thought the storm had passed, they would pounce again.
I've heard countless clergy tell the same story. Maybe it's our personality type: we're strong enough to deal with the unbearable pressure of doing the job, but we fall back in conflict.
In an ideal world, we wouldn't have antagonists bent on destroying leaders. But we don't live in such a world. Most clergy, and all presidents, are surrounded by people whose sole aim is to destroy them.
My advice to President Obama is the same advice I wish someone had given me and which I now give to clergy: fight back, fight openly, fight to win, be prepared to lose, but don't lose by not trying.
Your opponents smell your weakness, so get into the pit, come out swinging, and fight for what you believe in.
&nbsp;
FAITH Q &amp; A
Q: Why does the organized church resist change so much?  Change is growth.  Growth is good.  Yet the church seems always to resist growth and change, both in its understanding and practices.  Why is this, and how should churches address growth and change?
A: This is the subject of many books, of course. But in brief, change is like death. Change certainly taps our fear of death. Change is loss of control, loss of certainty, and often loss of place and privilege.
Change forces us to confront realities that we have been avoiding and to deal with new constituencies whom we find threatening.
Change is a crisis of faith: can God walk with us through this valley? Is God present and loving and strong enough to see us through? It is a crisis of community, too: do we truly trust the people around us enough to die to self?
To deal with change, congregations need to deal with faith. They need to forge strong bonds among constituents, establish norms of flexibility and openness, prevent recycling of stale leadership, and allow their clergy to be change-agents.
Failure to do that work has sunk many churches.
&nbsp;
What subscribers are reading
<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Hear and See&rdquo;
I wrote about apprehending God as God truly is and letting go of self-defeating behaviors.
<img title="Church Wellness Logo" alt="Church Wellness Logo" height="42" width="151" src="http://media.monkserve.com/EKK/3139/church-wellness-logo.png" />
Professional Edition: &ldquo;Divide Leadership Duties&rdquo;
A healthy congregation needs two leadership cadres: one guiding operations, the other anticipating the future. When one cadre does both, the future is ignored and the congregation suffers.]]></content:encoded>
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  <title>Open Minds</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/open-minds/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/open-minds/</guid>
  <pubDate>Mon, 06 Dec 2010 23:13:25 GMT</pubDate>
  <content:encoded><![CDATA[I am fascinated with how open-minded mainline Christians seem to have become &ndash; at least in the sample I see.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img style="float: left;" title="Gift_button_03" alt="Gift_button_03" height="220" width="270" src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" /></a>I was in the trenches when changes like ordaining women, affirming gays, embracing racial diversity, moving altars, changing liturgies and welcoming children seemed to provoke negative energy, from raised eyebrows to all-out warfare.
Now, except among a few well-funded diehards, I am hearing acceptance and even enthusiasm for ongoing changes in congregation's lives. If the comments I am receiving about online ministries are any indication, people seem more open to whatever God might be doing next. (See below for another batch of readers' comments.)
I find this open-mindedness encouraging. We were so hard on each other for so many years. Our identity seemed to be wrapped up in fighting and resenting.
Now, it could be that I don't get out much. But I like to think that we have learned something &ndash; not that one persuasion was right all along, but that fighting each other over ecclesiastical matters just pales beside dealing with the evil and suffering that are abroad in our world.
Call it a victory of perspective. Some things just matter more than others.
<a href="http://www.morningwalkmedia.com/contact/">Tell me what you are seeing.</a>
&nbsp;
What subscribers are reading
<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Path&rdquo;
I wrote about a new iPhone app called Path.com and how it opened my thinking about the path of faith.
<a href="http://www.morningwalkmedia.com/subscribe/">Click here to subscribe.</a>
&nbsp;
Readers' comments on &ldquo;Virtual Church&rdquo;
(These comments respond to a blogpost of Dec. 1. <a href="http://www.morningwalkmedia.com/morning-walk-media-blog/virtual-church/">Click here to read</a>.)
I still like the concept of the 'gathered community'--we are already 'scattered' enough.  I think there can be communication for caring needs, committee business, feedback, etc. done online, but just as I think that virtual classes are efficient and practical, the interaction that takes place when people are face-to-face is critical if we are to truly care about one another, change hearts re preconceived notions and stereotypes, learn from one another, etc.  We could gather by interests, geography, or other criteria, but I would miss the gathering!
Wonderful, thought-provoking comments on virtual church! I especially like the "both/and" insights, and the notion that virtual church will 'demand' real church! Amen. I think we're just afraid to let go ... afraid to trust that the Spirit can work through anything and any media. Sometimes when we talk about change we subconsciously expect to how what that change should look like and how to orchestrate it: let the Spirit do her work!
As I read the comments about the potential for "virtual church," I was reminded to thank our parish secretary for having almost single-handedly (with encouragement from our Rector) created a virtual community in this small town in northeast Alabama.  It has not supplanted our Sunday services but has provided a way to stay in touch when a member is ill, has died, or has reason for special celebration.  I am rarely able to attend "services" in person but her diligent postings make me a part of the community in Christ.  I am often brought to prayer when I receive emails from her.  So even in the "backwoods of Alabama" a virtual community thrives.  So I sent a big thank you to our parish secretary.
It is not a question of either/or, but a both/and. Virtual church isn't a replacement for face-to-face, brick-and-mortar church. But, it can be a way to reach people who might not otherwise have access (e.g., can people who live in rural areas now view lectures and concerts at city-based cathedrals on the web? Can classes be held online for people who are home bound?). Who can we reach that we aren't reaching now because we limit activities to the church building? And, tools like Facebook and blogging can be a supplement to the once a week meeting between friends or keep in touch when people are traveling (e.g., our mission teams post daily updates during their trips so the congregation can participate more fully in the work).
Don't know if you've come across St Pixel's (http://www.stpixels.com/headline-news), but it's an online church.
The electronic, "virtual" world is nothing more than a book printed in electrons instead of ink molecules.  (Today's miracle medium will be the parchmentr book of the future.)  As such, an electronic, virtual church would be no better than a group of people reading the bible in separate locations and correspoonding by letter - just more immediate.  That makes an interesting discussion or perhaps even a meeting of sorts, but doesn't constitute the gathering contemplated by Christ to constitute His church "wherever two or more are gathered".
Virtual church alone would not work for me. I need an actual human church family for all the reasons already mentioned in previous posts. I have been a part of a "new start" church try, meaning we sold an existing property (after much prayer and investigation, etc.), which was very painful but also very exciting. Most of the existing "family" chose to make the move to a new, rented space in a new area. After a few years the congregation found some land and decided to build a basic building for worship, with room for physical growth. Unfortunately, this was unable to be completed, and once again we had to choose to leave a dream of "bricks and mortar" and tried to meet at a local grange. For reasons I still do not fully comprehend, soon thereafter the congregation known as "...." disbanded. Some have found other worship spaces, some (myself included) were only able to do so after several years of mourning the "death" of that "particular" church family. Some have not returned to a physical community. I value the online resources that have enabled me to read, learn, inwardly digest, contemplate, praise, worship, and interact with others.  But though I do not need a particular "building", I seem to require a local live human church family. I have reconnected with a lovely group and they are becoming my new church "family". I also stay in touch with those from the congregation formerly known as "..." - which is both wonderful and bittersweet.
You might be interested in the virtual community called The Anglican Cathedral of Second Life. It meets in virtual space on an island in Second Life. I have attended services there for nearly 3 years. Second Life is 3D virtual space that many universities now use for conferences and classes. Here is the blog for the community. http://www.facebook.com/l/7b7a1;slangcath.wordpress.com/ The community is currently working on constitutions with an Anglican bishop in England and is seeking to be registered as a charity in England in order to raise the funds needed to keep the island and Cathedral functioning in the future - given that Linden Labs will no longer give discounts on fees to universities and non-profits as in the past. "
A friend of mine passed on your blog post about Virtual Church to me recently.  For the past year and a half, I've helped to organize and lead an online community called 1st Presbyterian Church of Second Life. We meet several times each week in the virtual reality world of Second Life (www.SecondLife.com) for prayer, worship, fellowship and study. We're also affiliated with the Presbyterian Church (USA) through their office of Evangelism and Church Growth. We actually avoid the label "virtual church" since we are real people in real community with one another.  The medium in which we meet is virtual, but the church is not. We are the church. So, instead we often speak of "the church in the virtual world." Anyhow, if you're interested in learning more, our website is at www.1pcsl.org and I've also written a "Confession of Faith for the Church in the Virtual World" which author Phyllis Tickle has highlighted recently in some of her presentations. You can read it here:  http://bit.ly/d2IBBE.  Finally, I have an article coming out this year in the Princeton Theological Review that looks at Online Churches through the lens of the Reformed Confessions.  I'd be happy to send you a copy, or answer any questions you have about our community. Thanks for raising the question, as I believe it's an important one.]]></content:encoded>
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  <title>Touched Nerve on &quot;Virtual Church&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/touched-nerve-on-virtual-church/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/touched-nerve-on-virtual-church/</guid>
  <pubDate>Fri, 03 Dec 2010 16:55:38 GMT</pubDate>
  <content:encoded><![CDATA[Rule No. 1 in blogging is, "Be brief." Normally I try to do that. My part of today's blog is brief. But the comments from readers posted below run long.&nbsp;
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img style="float: left;" title="Gift_button_03" alt="Gift_button_03" height="220" width="270" src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" /></a>I wrote about the concept of "virtual church." I left it vague as to whether I was describing a totally virtual church -- like the Jewish synagogue that exists entirely online -- or a faith community that uses online methods and tools to supplement its more traditional, incarnational side.&nbsp;
I wasn't surprised that readers' comments covered the same wide waterfront. Some applaud online tools, some see them as disturbing.
Some see plenty of room for community-building online, some wonder how such online connections could even be considered "community."&nbsp;
I urge you to take the time to read these comments. Something is clearly happening. Only by talking with each other will we know what it is.
<a href="http://www.morningwalkmedia.com/contact/">Click here to send me your comment.</a>

READER COMMENTS (unedited)
Virtual church to me is merely another way to build circles of friends in faith, a communication tool. &nbsp;Church = people. &nbsp;How we share God's loving grace is immaterial. The sharing is what matters, the core of life in Christ, with Christ, through Christ - be it by pew and pulpit, God and Guiness, coffee and the chrism of conversation, or bits and bytes. That we listen, consider, study, and respond to one matters. I favor a balance of face-to-face interaction AND Internet. That said, what I favor might not be what one soul needs. Isn't that reason enough to be both a church of bricks &amp; mortar and virtual?&nbsp;
While coordinating administrative details online has been a boon to certain aspects of ministry, the practice of virtual churches is, at best, theologically problematic and at worst highly deconstructive to the church as the church.&nbsp;By its very nature a virtual church, an ecclesiastical version of virtual reality, is highly individual in nature. As a church we are called out of our isolation into community. And a virtual community is just that: virtual, which by definition is only nearly real.&nbsp;So, unless we are willing to completely rewrite the definitions of historical reality&acirc;&euro;&rdquo;and we may well be headed in this direction; unless we are willing to rewrite what constitutes church, community, worship and the sacraments (and a host of other spokes in the wheel, such as mission...pretty soon we will have virtual mission where people can feel as if they have practiced charity), we ought not put much stock in virtual expressions of Christ's body but, rather, attempt to embody Christ's body in traditional forms but in wholly nontraditional ways, e.g. not owning property.
I'm not sure virtual congregations and/or churches are good. Modern technology tends to isolate people which is bad. One of the four elements of Christian spirituality is COMMUNITY -the interaction of a congregation to work toghether to be Christ to each other and to the world.&nbsp;Technology can be a tool to achieve that aim, but we need to sit down with our neighbors and act with them to build Christian communities.
Well one thing that would have to go in a "virtual church" would be the rituals, robes and other things that the church has concentrated on over they years. &nbsp;But it is past time for them to go anyway. &nbsp;The church should have been about connection and caring all along, and the virtual church can certainly provide that. &nbsp;But it will look more than a little foolish for the leader, priest or preacher to don some colorful robe in a virtual church podcast. Or to bring the golden encased Bible into the Internet holding it high as an icon of the faithful. &nbsp;Maybe looked at this way the virtual church will save Christianity from its excesses of the past and bring back connection and caring between the people, like Facebook is doing among old and new friends.
What about the Communion? &nbsp;We could never receive the Body &amp; Blood of Christ virtually. I look forward to that sacred moment every week. &nbsp;It fills me &amp; sustains. I'm intrigued by the small group idea, but how would we spread a priest around? &nbsp;Yes, we have capable lay persons who could preach &amp; teach, but once again, what about Communion? &nbsp;If the church as we know it now goes away, do you see the end of the priesthood?
"Virtual Church" - well, it's okay to an extent. &nbsp;The same conversation has been had around board rooms for associations for a long time. &nbsp;Conclusion: it's good to have some connection online. &nbsp;It saves money, it saves time. &nbsp;It's practical for most things. HOWEVER....The connections made online only generate a desire to meet face-to-face, even if it is just once a year at an annual conference. &nbsp;Having done meetings for associations, I've witnessed the strengthening of community when people get together. Virtual church, I think, is similar.Yes, we can share ideas on line. &nbsp;We can share our stories. &nbsp;But, we can't give each other the hugs we need once in awhile. &nbsp;We can coordinate a clergy visit when someone goes out of the area for surgery through e-mail, but that's not the same as meeting that person with a casserole caravan when they get home. There is too much power in the touch of a hand, or a gentle pat on the back, or a smile. &nbsp;Skype can get you close, but it's not the same.I believe that there will be a need for 'reality' church because 'virtual' church is going to demand it.
Our small, but mighty and growing congregation in rural, Appalachian Ohio uses virtual life together a lot. I am a part time priest of a congregation in another community 30 miles away from the "church." &nbsp;We "live" by sharing news, prayer requests, reflections on scripture, prayer and day to day business on line. We have a FB page, we have an e newsletter and an e prayer list. Our website has sermons, vestry minutes, the budget online, and the good news it's all used and appreciated. We meet weekly on Sundays and midweek for Bible Study and prayer. Our problem is an aging facility that is totally unsuitable for our needs. What we need is a diocesean strategy for assisting us in letting go...both practically and emotionally of the things that hold us back. While I am the "leader" I am also one of the hearts of the congregation. It's well and good to talk about these things, but from "whence cometh our help?" This shift requires objestive and skilled facilatators to aid us in moving on to new places whether physical or spiritual or both. Always enjoy your meditations, now how to walk the talk? Maybe, I'm just unwilling to do my job?&nbsp;
Virtual church seems like one more way to connect God's people. &nbsp;Soldiers in the desert may welcome it; folks in small towns who can't wait to enter the church doors on Sunday morning for preaching and fellowship won't need it. &nbsp;I used to love the televised Hour of Prayer. &nbsp;It wasn't a substitute for physical church but an additional time for thought and prayer. &nbsp;
I totally agree with your comments about virtual church. It does challenge our Christendom understanding of Church and gathering but in place like Australia where the Church is unable to have a physical presence in many rural and urban areas at least the web gives people opportunity to connect with others to grow their faith, enhance their worship of God and be encouraged intheir discipleship and mission.I have been trying for a number of years to get a few leaders interested inthis but with most being baby boomers like myself they don't totally get it. I expect that sooner or later some Gen X or Y'ers will work out how to do this well. There are some structural issues that need to be considered and it will still need leadership and at this stage I think the leadership is the challenge. In Australia we are providing DVD worship experiences for small rural congregations with no paid leadership called 'Project Reconnect', the online Church is the next step to this, I think. Thanks for encouraging public discussion on this issue.
I think you are correct - a church needs a virtual component. This is especially useful to keep God in your face, as it were, the other 6.5 days of the week when you are outside the building.I do think 2 things are important though. No virtual contact is like standing face to face with someone. Live theatre is just different and more connecting that TV or the movies.The second is that if you can have a building it can be an enormous and important part of a church's ministry and outreach. Where does your Lifeline group meet? Our building get's used by the Boy scouts, Girl Scouts, AA, GA, EFMers, Stephen Ministers, Christ Care groups and on and on. Some of these groups also meet in people's homes which is - I think - also a good thing.&nbsp;So at the end of the day I think the best thing is to have a physical and virtual presence. Small groups in homes and a communion of many are both good things
While the idea of virtual church seems simple, I am concenred about the complexity of the absence of personal fellowship.Social interaction seems to be cut donw more and more, and the need &nbsp;for inter relationships seems almost mundane. Am I wwong? Or am I old and still chewing on days of old when people contact mattered. Our new technology allows us greatet opportunity to chat, learn and even pray, i suppose. &nbsp;However, the componet of human fellowship is still vital, yet seems to be less important each day.
I love spiritual reading on line. It is a way to connect during the work day, pause, contemplate and remember what is important. But I would miss the ceremony and pagentry of the Episcopal church. There is a real connection for me in attending services. The reverence of those rituals is so rich. Thank you for your writing, it is an important part of the day.
The age of rapid digital communication and online communities should be embraced. &nbsp;It has many exciting things to offer. &nbsp;However, I don't think it can replace brick and mortar. Brick and mortar provides the space needed to see each other face to face. Electronic communities can do many things. &nbsp;But, they can't provide communal space for flesh and blood. &nbsp;The internet cannot hold you while you weep. There is room for changing how we look at and use our brick and mortar spaces. &nbsp;I've seen too many that are like living rooms, lovely but you only go sit there when the Pastor comes to visit. &nbsp;We need family rooms.]]></content:encoded>
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  <title>&quot;Virtual Church&quot;?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/virtual-church/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/virtual-church/</guid>
  <pubDate>Wed, 01 Dec 2010 22:47:42 GMT</pubDate>
  <content:encoded><![CDATA[A reader asked me an interesting question: was I intending to operate a &ldquo;virtual church&rdquo; ?
No, I told him, that isn't my intent. &ldquo;I just publish on the web and try to help congregations by encouraging them to use best practices. One of those best practices is to have a strong online presence.
&ldquo;Many congregations are dying under the burden of their facilities. That seems unwise. Better for them to adopt new practices and continue to be a faith community.&rdquo;
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img title="Gift_button_03" alt="Gift_button_03" height="220" width="270" src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" style="float: left;" /></a>Having said that, I'm intrigued by the concept of &ldquo;virtual church&rdquo; and think we're already doing elements of it.
Congregations already use the Internet to manage their operations. Some meet in dispersed locations and coordinate their common life online. Some meet in plenary but in different locations each week, as announced by e-mail and social media.
Other share prayer concerns online, enable remote participation in worship, teach classes online, conduct virtual meetings to minimize travel expense, encourage online conversations, handle financial transactions and reservations online.
I know of one Jewish community that exists entirely online. I don't see why a church couldn't do the same.
Yes, it would be different. But that's no problem. Different could be good.
What do you think about "virtual church"? <a href="http://www.morningwalkmedia.com/contact/">Send me a note.&nbsp;</a>
&nbsp;
FAITH Q &amp; A
Readers: I need your questions. I could make some up, I suppose, but I'd rather respond to the questions that are on your minds.
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&nbsp;
What subscribers are reading
&nbsp;<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Repent: 3&rdquo;
I wrote about moving out from behind the &ldquo;armor of attitude, attire, accomplishment and accumulation.&rdquo;
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  <title>I Can Sense aTrend</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/i-can-sense-atrend/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/i-can-sense-atrend/</guid>
  <pubDate>Mon, 29 Nov 2010 20:11:59 GMT</pubDate>
  <content:encoded><![CDATA[Okay, I can sense a trend.
First came articles about closing churches in New York and Massachusetts.
Then came articles about surging online sales, amid weakness in retail sales at bricks-and-mortar stores.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img style="float: left;" title="Gift_button_03" alt="Gift_button_03" height="220" width="270" src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" /></a>You see the importance of online everywhere, from bill payments to managing government accounts to health care to movie rentals to college education. &nbsp;Bricks-and-mortar is fading.
So here are small congregations drowning in building expenses. Should they simply disband? I think not. With a little imagination, they could create a &ldquo;virtual church,&rdquo; grounded in their mutual affection and their desire to grow in faith.
Meet in person, meet online, do more than drink coffee together on Sunday. With that as a founding principle, who needs a stone building?
The same applies to larger congregations that should be looking for fresh ways to serve. The action for churches will be online &ndash; like it or not. The same factors that impel people to shop online can be expected to impact their faith explorations.
Is this the end of civilization? No, just a change, a new development in humankind's restless journey. I say we should get with it.
&nbsp;
FAITH Q &amp; A
Q: Is it simplistic to say that the key to the changing church enterprise is in the teachings of Jesus?
A: Well, it might be simplistic if you thought the teachings of Jesus were simple. But they weren't. It's hard to imagine anything more complex than the parables Jesus told and his sayings about law and ethics. If faith communities set out to ground themselves in what Jesus actually did and said, as opposed to the imperial aspirations of early Church leaders, the Christian enterprise would undergo vast changes. It might end up hardly recognizable. I doubt there would be any empty pews if we set out to do what Jesus said.
<a href="http://www.morningwalkmedia.com/contact/">Click here to send your question.</a>
&nbsp;
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Daily Meditation: &ldquo;Repent: 1&rdquo;
I started a five-part series on the Advent theme of repentance. I'm trying to understand what &ldquo;repent&rdquo; actually means in 2011.
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  <title>Thanksgiving 2010</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/thanksgiving-2010/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/thanksgiving-2010/</guid>
  <pubDate>Fri, 26 Nov 2010 12:28:49 GMT</pubDate>
  <content:encoded><![CDATA[Thanksgiving 2010 saw several &ldquo;firsts.&rdquo;
First Thanksgiving as hosts for our oldest son and his wife.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img style="float: left;" title="Gift_button_03" alt="Gift_button_03" height="220" width="270" src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" /></a>First Thanksgiving in their country house.
His first time carving the turkey.
Our youngest son's first Thanksgiving home from college.
Much was familiar, too: My wife presiding over the bird, appetite-stirring walk, men on cleanup duties, a spirited game of charades to end the evening.  And my awareness of being richly blessed.
Life is never easy, and some seasons seem unusually stressful. But through it all, I have been blessed with a wonderful family.
&nbsp;
I pray that Thanksgiving 2010 finds you feeling blessed, as well. God is so good, and our lives are in God's hands. Even when the harvest is lean, the Lord of the harvest cares deeply for us.
&nbsp;
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<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;This Day Matters&rdquo;
I reflected on how Thanksgiving reinforced my belief that every day matters.
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  <title>The Year of Impromptu &quot;Hallelujah!&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/the-year-of-impromptu-hallelujah/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/the-year-of-impromptu-hallelujah/</guid>
  <pubDate>Tue, 23 Nov 2010 21:24:12 GMT</pubDate>
  <content:encoded><![CDATA[Maybe this will be the year Handel's &ldquo;Hallelujah!&rdquo; just blossoms everywhere. We need it, and here it is.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" width="270" height="220" alt="Gift_button_03" title="Gift_button_03" style="float: left;" /></a>First it was an opera company breaking into song at Macy's in Philadelphia. Then, just now, I watched a You Tube video of singers at a suburban mall's food court. (<a href="http://www.youtube.com/watch?v=SXh7JR9oKVE">http://www.youtube.com/watch?v=SXh7JR9oKVE</a>) They called it a &ldquo;flash mob.&rdquo;
It's amazing how many people in both locations knew the chorale and just sang along. I'm reminded of the wonderful tradition at Watts Street Baptist Church, in Durham, NC, where anyone who knows &ldquo;Hallelujah!&rdquo; is invited forward to perform it with the choir. Every time, the chancel overflows.
I've been writing about the tough times people are going through. I've suggested that congregations consider dialing down their Christmas festivities. Meet people where they are. Then, via Facebook, comes this food mall video.
A camera panned the crowd of shoppers. I was struck by two faces: a middle-aged woman whose eyes just sparkled as she sang her part, and a somewhat older man who reached back to high school, I imagine, found his part and managed to sing and smile at the same time.
In a year when mass outpourings have tended to be rage and intolerance, this was an impromptu outpouring of joy and faith.
&nbsp;
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Daily Meditation: &ldquo;We Have Each Other and God&rdquo;
I wrote about some changes in my technology usage and a need to diversity away from Google and Facebook. That led to reflections on how, in tough times, we have our own wits and the faith community.
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Professional Edition: &ldquo;Two Suggestions for Christmas&rdquo;
I urged churches to discern unusual stresses among their constituents and to consider dialing down Christmas festivities, focusing intead on peace and calm.
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  <title>Simple Message about Season Ahead</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/simple-message-about-season-ahead/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/simple-message-about-season-ahead/</guid>
  <pubDate>Mon, 22 Nov 2010 22:51:43 GMT</pubDate>
  <content:encoded><![CDATA[I sat for a long time wondering if I could write the newspaper column that I felt called to write. I am as much in need of seasonal cheer as anyone.
<a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" width="270" height="220" alt="Gift_button_03" title="Gift_button_03" style="float: left;" /></a>But I decided to proceed with a simple message: this Christmas will be tough year for many people. For individuals, not enough money to buy gifts for family. For retailers, not enough people coming through their doors. For churches, not enough people or money to make 2011 look institutionally promising.
Not for everyone, of course. The super-rich have it made, thanks to their paid-for pals in Washington. Many others are doing fine. Jobs look solid, income looks adequate. Many churches have turned a corner and feel more confident.
But I think it behooves us to see how many people are feeling displaced, disrupted and disappointed this year.
This is a searing moment of truth for faith communities. Can we set aside grand displays, gather in simplicity and humility, and help people treasure the joy of family, the gift of friends, and the story of Bethlehem that is ours to tell?
&nbsp;
FAITH Q &amp; A
Q: Can people really all call themselves Christians, if they each have their own personal concept and definition of what God is? &nbsp;If so, then why couldn't Atheist and Theist both call themselves Christian?
A: Yes, I think people of many belief approaches can call themselves Christians. There never has been one single definition, although some monolithic institutions have tried to impose one. The term &ldquo;Christian&rdquo; covers a broad range of understandings. God's desire, as I see it, is to take whatever opening people give God, and then to draw them closer, not to perfect definition, but in perfect love.
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Daily Meditation: &ldquo;Who Knew?&rdquo;
I wrote about some wonderful examples of life's many surprises.
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  <title>Jettison More Stuff</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/jettison-more-stuff/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/jettison-more-stuff/</guid>
  <pubDate>Sat, 20 Nov 2010 17:05:04 GMT</pubDate>
  <content:encoded><![CDATA[Downsizing apartments, our current task now that youngest son has started college, is another opportunity to jettison possessions. We gave away or sold two-thirds of our accumulation when we moved to New York in 2007. Now another quarter or so will find new homes.
Fascinating process. Cleansing, in a way. It surely focuses our attention on what we want to carry forward. What mattered yesterday doesn't necessarily matter today.
This is my message to congregations, too. It's harder, of course, for a multitude to let go of yesterday's treasures than it is for two people to bid farewell to a chair. But it is necessary. Even when budget isn't an issue, deciding what matters today is a critical exercise.
Otherwise, yesterday can suffocate today, and tomorrow never gets a chance.
&nbsp;
FAITH Q &amp; A
Q: I would be extremely grateful to hear more about how you see God. &nbsp;I've worked hard to get past the grandfatherly God that I imagined for way too many years, but when I hear <a href="http://www.morningwalkmedia.com/subscribe/gifting-subscriptions/"><img src="http://media.monkserve.com/EKK/3139/giftbutton03.jpg" width="270" height="220" alt="Gift_button_03" title="Gift_button_03" style="float: left;" /></a>that God "expects," "sees," or "cares," I go right back to imagining that same God. &nbsp;It's difficult for me to make the leap from human form to spirit with words such as those.
A: First, you aren't alone in seeking a fresh image of God. Some want to move away from &ldquo;grandfatherly&rdquo; images, some from masculine images, some from personal images altogether.
Second, it is indeed partly a language problem. Our human tongue is so limited, and never more so than when we try to talk about God. The words we know to describe agency, presence and purpose end up being personal and, thus, raising the question, Well, if God is personal, what kind of &ldquo;person&rdquo;?
Third, whether we use personal language or impersonal, male or female or neutral, tangible or spiritual, we end up engaging in a delicate dance, in which we say, I know God isn't exactly like this, but it's the best I can do. I need to say something about God, so in saying that something, I accept an inevitable narrowing of concept.
For myself, I have decided to use personal language, gender-neutral wherever possible, and to view God as having a &ldquo;heart to love,&rdquo; &ldquo;hands to heal,&rdquo; and a &ldquo;voice to sing.&rdquo; I know in my mind that God is more than that. But mechanistic concepts like Tillich's &ldquo;ground of being&rdquo; leave me cold. I can't pray to a concept. I want God to be close at hand, not far away.
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Weekly Essay: &ldquo;Then &amp; Now&rdquo;
Using a photo from churchgoing in 1957, I wrote about how much has changed in our Christian world.
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  <title>Give Credit to My Father</title>
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  <pubDate>Thu, 18 Nov 2010 22:48:59 GMT</pubDate>
  <content:encoded><![CDATA[In a Facebook exchange, a friend thanked me for my two days of jury duty, for my &ldquo;time and effort as a citizen.&rdquo;
I replied, &ldquo;I credit the example of my father, who worked every election as a poll worker, even though he was self-employed and every hour he spent there cost him income.&rdquo;
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Some of what he taught me probably is outmoded, like giving up my seat to women, but I do it anyway. I know women can stand as well as I can. But he taught me to respect women, and so I do.
He taught me the words to all the great old songs, like &ldquo;Down by the Old Millstream.&rdquo;
&nbsp;
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Daily Meditation: &ldquo;Juries &amp; Justice&rdquo;
I built on my experience as a juror and wrote about justice.
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Multichannel Church: &ldquo;In Comm, One Size Can't Fit All&rdquo;
I wrote about the need for multiple communications tools to reach diverse constituents.
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I wrote about listening to people, not assuming we know what they need, and remaining nimble as church leaders.
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  <title>Jury Duty: a Lesson in Civics</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/jury-duty-a-lesson-in-civics/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/jury-duty-a-lesson-in-civics/</guid>
  <pubDate>Wed, 17 Nov 2010 23:19:41 GMT</pubDate>
  <content:encoded><![CDATA[Day One of jury duty was a fascinating exercise in civics. Amazing diversity in our pool &ndash; a dozen nationalities of origin -- everyone treated with respect, many excused for not thinking they could be fair, constant reminders that being empaneled isn't winning and being dismissed isn't losing.
I got grilled by the defense in a drug case and ruled out for unknown reasons. No problem. He saw me on the street during a break and said, &ldquo;Just doing my job.&rdquo; Fine with me. Lawyers should be aggressive advocates for their clients.
My main takeaway was how willing several dozen common citizens were to do their duty. I heard no grousing, no protests of being too important for such duty, no attempts to game the system. Prospective jurors took questions seriously, even when they were poor phrased.
If I ever need to face a jury of my peers, I would feel confident of a fair hearing before nearly everyone who showed up for jury duty today.
&nbsp;
FAITH Q &amp; A
Q: I want so badly to be forgiving, but lately when I come to those words in The Lord's Prayer - "Forgive us our sins as we forgive those who sin against us" - I practically choke on them. &nbsp;How do I face others who boldly lie or betray my trust? &nbsp;How do I get from belief to experience?
A: I don't know that you need to face them. You need to forgive them and ask God to forgive them. But you also can protect yourself against whatever pain that have caused or can cause you. You are a wounded party, not in the role of God.
What will happen, in all likelihood, is that when you do forgive them, and when you pray for God to forgive them, the enmity between you will lessen and perhaps vanish. It's hard to remain angry or distant with someone whom you have forgiven.
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  <title>Depth in the Unrehearsed</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/depth-in-the-unrehearsed/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/depth-in-the-unrehearsed/</guid>
  <pubDate>Tue, 16 Nov 2010 23:36:18 GMT</pubDate>
  <content:encoded><![CDATA[I worked extra-hard for today's talk to Religious Communicators of New York. Great slides, rich material &ndash; and yet it was my impromptu answers to their questions that probably gave them the most.
Curious. And yet not curious.  I think my preparations laid the ground for what needed to happen. Slides and prepared remarks stirred questions, helped me to be ready, provided some visuals. But in the end, what communicated most deeply was unrehearsed words that responded to their actual interest.
I think that's how Jesus taught. And it's why harvesting his teachings for doctrine seems so pointless. He spoke to the moment. Instead of parsing words in search of laws, we should reflect on what preparations he had made and then put aside for each spontaneous word. And what he saw in his audience that stirred his heart.
&nbsp;
FAITH Q &amp; A
Q: Can we confront God regarding his objectives for us?
A: I think we can confront God with anything we want. We might not like the answers we get. But I believe God is prepared for any question or challenge.
I know that questions about life-purpose are among the most frequently asked of God. We want God to care what we do with our lives, and we want to know what God expects from us. Hearing that expectation isn't easy. In my experience, it tends to come from people around us, such as partners, children, neighbors, and colleagues.
As their needs press upon us, we realize that living for others &ndash; which is probably God's highest purpose for us &ndash; means listening to others, sensing their actual needs, and making a commitment to respond. To move from knowing or sensing God's purpose to living into it, we inevitably must let go of control.
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Daily Meditation: &ldquo;Beyond Power&rdquo;
I wrote about moving from &ldquo;watching&rdquo; to acting, from wanting power to submitting to power.
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Professional Edition: &ldquo;Time to Change&rdquo;
I shared excerpts from my address last week to the Diocesen Convention in Southern Ohio.
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  <title>Why He Came at All</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/why-he-came-at-all/</link>
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  <pubDate>Mon, 15 Nov 2010 21:28:27 GMT</pubDate>
  <content:encoded><![CDATA[A man came late to our Sunday evening Lifeline recovery ministry &ndash; so late that he missed the singing, talk, and guidance on prayer and meditation.
But he did get there in time for fellowship. As he explained his late arrival &ndash; &ldquo;It was a long trip across town&rdquo; &ndash; I realized that this is why had come at all: conversation and meal.&nbsp;He wanted to talk about recent events in New York public schools &ndash; negative, in his view &ndash; and have someone hear his frustration.&nbsp;
He and I talked. I introduced him to Paul, who had come for the same reasons. They drifted off to the food table.
I think we all seek the human face of God. Whether or not we use that language, we yearn to be welcomed as worthy, called by name, listened to, comforted, taken seriously.
When we give that to each other, we are making God present. &ldquo;Conscious contact with God,&rdquo; as we say in Lifeline, is about one wounded person helping another to find healing.
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FAITH Q &amp; A&nbsp;
Q: We have had several discussions about spirituality vs christian formation. &nbsp;Where would you place formation?
A: The term I would use is &ldquo;transformation.&rdquo; God's refashioning of us isn't to create a set-piece, like a vase, but to create a new and dynamic being, who lives and loves in fresh and holy ways. Transformation means moving toward wholeness and sanity, seeing other people with new eyes, seeing oneself as a child of God, embracing the giving of care as a primary life-purpose, and feeling connected to an enterprise that is larger than self or tribe.
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Daily Meditation: &ldquo;Stop, Look and Listen&rdquo;
I wrote about adding one more thing to a busy week &ndash; standing at the foot of the Cross &ndash; and allowing to redefine all that I do.
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  <title>Seattle Church Sells Building</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/seattle-church-sells-building/</link>
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  <pubDate>Wed, 10 Nov 2010 22:23:38 GMT</pubDate>
  <content:encoded><![CDATA[A pastor in Seattle picked right up on yesterday's message about our &ldquo;Changing Christian Enterprise&rdquo; and the need to do church in new ways, among them &ldquo;moving beyond buiuldings.&rdquo;
She wrote about a major decision and its initial outcomes. I think it's worth sharing in full.
Our church, University Baptist Church, Seattle WA, sold its building in August of this year. We moved into a smaller space, a chapel of sorts, that we lease from the Disciples Church. 
 We had been caught in the trap of having an old building that was full of deferred maintenance. We journeyed through a great process to make the decision to divest ourselves so that we could invest ourselves in the missions of social justice that we value. In a bad economic market it took us 3+ years to sell, lowering our price each time a deal fell through. 
But now we are in a space the fits us. A space that has chairs instead of pews, a place that we can re-configure according to the worship style of the day. New floors, new chairs, new lighting. And best of all, new people coming, old members coming back, and our renewed zeal for working to bring forth the reign of God. It's all about letting go.
Has anyone else made this journey or considered it? I'd love to share your story with others.
&nbsp;
FAITH Q &amp; A
Q: What are your thoughts about the apocalyptic words spoken by Jesus (about an end-time)?
A: I think Jesus expected the end-time to commence shortly after his death. His conviction about that timing shaped the ways his first disciples lived -- urgently, radically sharing, beyond worldly ways. When the end didn't come, they had to adapt. Their adapting was to become more like Rome, less like wilderness wanderers. Therein hangs the tale with which we are saddled.
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Daily Meditation: &ldquo;Changing Christian Enterprise&rdquo;
Continuing my preparation for an address in Southern Ohio, I wrote about moving beyond church as an enclave of safety.
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Multichannel Church Report: "Pushing Past Memories"
I wrote about the problem memory: so many current constituents remember the 1950s and struggle to let their congregations change.
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  <title>Changing Christian Enterprise</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/changing-christian-enterprise/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/changing-christian-enterprise/</guid>
  <pubDate>Tue, 09 Nov 2010 22:22:24 GMT</pubDate>
  <content:encoded><![CDATA[I'm exploring the theme of &ldquo;Changing Christian Enterprise&rdquo; for my convention address this Friday for the Episcopal Diocese of Southern Ohio.
As I often do, I am using my daily On a Journey meditations this week to think through themes and tie them to Scripture. The themes I am exploring are:

Moving beyond buildings
Moving beyond a search for absolutes
Christian witness in dangerous times
Facing the world's displeasure
Finding endurance

I see signs of the new, not specifics. A longtime church member wrote me that religion, as he knew it as a child, is no longer at the &ldquo;center&rdquo; of his life. "It was a place of defending and power and control.&rdquo; The dynamic pastor of a prominent Southern church told me, &ldquo;The world has changed, and we have not. I want us to do church in a 21st Century way."
I don't hear hostility to old paradigms, but a yearning to move on. I don't hear control battles, but a sharing of the future, in which a bit will remain familiar and much will be new.
If you don't subscribe to On a Journey and would like to receive this week's meditations on &ldquo;Changing Christian Enterprise,&rdquo;<a href="http://www.morningwalkmedia.com/contact/"> just click here to send me a request</a>.
&nbsp;
FAITH Q &amp; A
Q: In our faith communities this is stewardship time where mission and ministry look for money to operate. We are thinking of reducing our church pledge so we might have more funds available to support Godly work done outside of our congregation. Your thoughts? 
My opinion? Unless you are already tithing (10% of gross harvest), give normal amount plus some to your church, and give additional amounts to other worthy recipients. If your congregation is worth your time for worship and ministry, then it deserves your best harvest giving. If it isn't worth your giving, then why would you stay there at all? 
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&nbsp;
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Daily Meditation: &ldquo;Changing Christian Enterprise 2&rdquo;
I wrote about moving beyond the search for absolutes and making the world better by who we are, rather than by right-opinion.
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Professional Edition: &ldquo;Rack 'em&rdquo;
I wrote about how effective church leaders are like effective billiards players.
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  <title>Joy of NYC Diversity</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/joy-of-nyc-diversity/</link>
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  <pubDate>Mon, 08 Nov 2010 20:56:08 GMT</pubDate>
  <content:encoded><![CDATA[Sunday was a great day to live in New York City.
My wife and I spent a sunny hour watching the New York City Marathon as the leaders blew through Mile 22 at speeds I found amazing.
Later, both professional football teams won and now lead their divisions.
At 5:00pm, on my way across town for Lifeline, we came upon the final marathon entrants, the walkers, as they finished their 26.2 miles. Running enthusiasts had stayed along the route all day to cheer them on. Wonderful generosity of spirit.
At Lifeline, a weekly recovery ministry that I coordinate, I saw more generosity of spirit. In fact, after three and a half years here, I realize that generosity is the hallmark of this ultra-liberal, pro-immigrant, gay-affirming, multi-racial (and proud of it) city.
It isn't just that people are too busy or isolated to notice diversity. They cherish diversity here. This city is entirely about diversity and acceptance.
They don't make a fuss about it. They just do it. It's a wonderful place just to be oneself.
&nbsp;
FAITH Q &amp; A
Q: Is it possible that the mainline church by not naming moral absolutes in many cases has diminished its authority, its appeal, and a reason for its existence? Otherwise, is it not a mere social club to make people feel good?
A: No, I think that not naming and enforcing moral absolutes is exactly what Jesus did. When asked to name absolutes, he told parables (ambiguous, open to interpretation). I know that many peoplke would like to know simple rules, and many religious organizations are happy to provide them. But I don't think they help people in the process. We need to grapple with a divine love that has no conditions, as well as a God who doesn't look to us for the rules.
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Daily Meditation: &ldquo;Changing Christian Enterprise 1&rdquo;
First of five pieces on sea-changes going on in our Christian enterprise. &nbsp;
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  <title>Singing at Macy's</title>
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  <pubDate>Wed, 03 Nov 2010 15:49:49 GMT</pubDate>
  <content:encoded><![CDATA[I tried to imagine being on the cavernous main floor of Macy's in Philadelphia last Saturday when the enormous Wanamaker organ began playing the familiar opening chords and suddenly 650 opera singers launched into Handel's &ldquo;Hallelujah!&rdquo; chorus.&nbsp;
As video cameras panned the crowd witnessing this &ldquo;random act of culture,&rdquo; I identified with the man who looked around mystified and then joined in the chorus. I identified with the young woman whose face erupted in a glowing smile.
I identified with the father holding his baby overhead and bouncing it in time to the music. I identified with the woman who sang her part and then thrust her hands into the air in the familiar gesture of praise.
I identified with the man who stood straight up, just as a long-ago high school music director had taught him, and found his remembered part. I identified with the woman who placed one hand over her heart, as if saying the Pledge of Allegiance.&nbsp;
It must have been a stirring moment. On the eve of an election that many thought would be about fear, anger and hatred, here were random citizens caught up in a piece of choral music that never loses its power to thrill.&nbsp;
If we can still remember our parts in &ldquo;Hallelujah,&rdquo; then there is hope for our fractured society.&nbsp;
&nbsp;
FAITH Q &amp; A
Q: I like to look at the verse "God is love" as a mathematical equation, so then, "Love is God". What do you think?&nbsp;
A: At first glance, it sounds like a logical fallacy: all poodles are dogs, but not all dogs are poodles. What we typically mean by the word &ldquo;love&rdquo; comes in many flavors, from romantic love to filial love to worldly affections (&ldquo;I love ice cream!&rdquo;) to loyalty to country or tribe. As reflections of God, some expressions of love range from neutral to ungodly. Perhaps the most confusing is love of country, which some want to see as an expression of Godliness and others see as far from God.&nbsp;
What I think you mean, however, is love as &ldquo;caritas,&rdquo; the root of charity and sacrifice. When we see that love in action, we probably are seeing God in action. The love of a parent for a child, then, is like the love of God for humanity. The self-sacrifice of one partner for another, or a have for a have-not, or of people working together for to help another &ndash; God is in those expressions of love.
In fact, it is difficult to imagine such love being sustained without God's presence.
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Daily Meditation: &ldquo;Grasp the Obvious&rdquo;
I reflected on changing direction when one is obviously lost.&nbsp;
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Multichannel Church Report: &ldquo;Respond to Elections&rdquo;
Election results suggest a lot of pain and frustration, which in turn givbe clear direction to faith communities and reinforce the importance of Multichannel Church principles.
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  <title>Beyond Partisanship</title>
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  <pubDate>Tue, 02 Nov 2010 22:25:21 GMT</pubDate>
  <content:encoded><![CDATA[A friend told me about an election party she attends every two years in New Jersey. Attendees include Democrats, Republicans, Independents, Libertarians, Tea Partiers and at least a few undocumented immigrants.&nbsp;
Partisan feelings will be high, but even higher will be the joy of being together.&nbsp;
American democracy doesn't happen just at the ballot box. It happens in the living rooms, schools, soccer games, churches and retirement centers where we learn to get along.&nbsp;
Every now and then, partisans try to disrupt that getting-along by declaring some people beyond acceptability. That doesn't take, however. We've been through too many emergencies, disasters and high school football games together.&nbsp;
I remember taking a walk with a friend to process an attack on a mutual friend. I disagreed with every political view he held, but I trusted him in this crisis, and that trust outweighed everything.&nbsp;
FAITH Q &amp; A
Q: As all are children of God, don't we have his love - as a father loves his children?&nbsp;
A: Yes, I imagine the unfathomable and durable love of parent for child is the closest we come to understanding God's love for humankind. When parents are at their best &ndash; patient in the 2:00am feeding, teaching shoe-tying and bicycling, modeling prayer, staying up late to talk, walking for miles with a lost teenager, attending endless soccer games, letting the child leave home, loving their partners, treasuring their children &ndash; when parents get it right, we are drawing close to God. And when we receive such love, we know what Jesus felt and what enabled him to sacrifice everything.&nbsp;
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Daily Meditation: &ldquo;Outside the Bubble&rdquo;
I wrote about leaving behind the &ldquo;religious bubble&rdquo; and venturing out where people ask their questions.&nbsp;
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<img title="Church Wellness Logo" alt="Church Wellness Logo" height="42" width="151" src="http://media.monkserve.com/EKK/3139/church-wellness-logo.png" />Professional Edition: &ldquo;Giving Down? Tell the Whole Story&rdquo;
I sketched two responses to falling stewardship results.&nbsp;
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  <title>Important Election Day</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/important-election-day/</link>
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  <pubDate>Mon, 01 Nov 2010 21:18:36 GMT</pubDate>
  <content:encoded><![CDATA[On the eve of an important Election Day, I am saddened by new depths of political incivility and corruption &ndash; but proud to be a citizen of a nation where nearly all can vote freely.
Yes, much is amiss in our land. Too much stoking of anger, too much fomenting of fear, too much secret money buying too much power, and far too little regard for the actual interests of the non-wealthy. But this won't endure. Truth comes out, delusion cannot stand, and common sense will prevail.
Even those who are kept away from the polls by intimidation will not go voiceless for long. A free press will ferret out the threats.
If free citizens, informed by a free press, cast free ballots in an honest election, I can trust the results.
&nbsp;
Faith Q &amp; A
Q: What does "Jesus is Lord" mean to you? 
A: &ldquo;Lord&rdquo; means &ldquo;master,&rdquo; as in the one I accept an obligation to serve. It also means &ldquo;sir,&rdquo; as in the one I respect. The term also means the one I &ldquo;trust&rdquo; and &ldquo;honor,&rdquo; whose life shows me the way of true life. I pray &ldquo;in Jesus' Name,&rdquo; and every day I study the Gospels recounting his life and ministry. 
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<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />&nbsp;
Daily Meditation: &ldquo;Gotcha&rdquo;
I wrote about the politics of &ldquo;gotcha&rdquo; and how we need to do what Jesus did: follow the money. 
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  <title>Sing Out the Love</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/sing-out-the-love/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/sing-out-the-love/</guid>
  <pubDate>Fri, 29 Oct 2010 12:10:26 GMT</pubDate>
  <content:encoded><![CDATA[After working with us on singing vowels and letting language speak, our Gospel Choir director took it a step farther.
When you hear the Brooklyn Tabernacle Choir sing this song, he said, &ldquo;you can tell that they love Jesus. They just love Jesus.&rdquo;&nbsp;They caress the words, he explained, and carry an intensity forward to the end of the song, building as they go, not in volume, but in feeling.
I have sung in church choirs since I was a boy soprano. But this Gospel Choir is new to me in its invitation to intensity and feeling.
Faith so often is polite and restrained when expressed in public. Maybe it has to be that way, because religious fervor certainly has led to ugly places. But inside oneself, it feels good to know that the feeling is deep.
At one point in speaking to Anglicans in Quebec, I said the simple words, &ldquo;Jesus is Lord,&rdquo; and realized my emotions were right at the surface. I had to pause and collect myself. For I believe that and have given my life to that conviction.
It was good last evening to be singing it out.
&nbsp;
FAITH Q &amp; A
Q: The other day you said you don't think people "earn" God's love by living a life of "goodwill, justice and faith." Can you say more about that point of view? What must be added if God is to love us?
A: I think God's love for us is full, unrestrained, unconditional, unrelenting and probably impossible for us to understand. We don't love in the same way.&nbsp;We qualify our love, impose conditions, expect &ldquo;tit for tat,&rdquo; and are surprised when someone gives to us without expecting anything in return.
There is nothing we can add that will grow God's love or subtract that will undo that love. God's love just is. Whether we accept it or even sense it, God's love is.
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Daily Meditation: &ldquo;French &amp; English&rdquo;
I wrote about encountering the barrier of language.
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I showed how even a small church can diversify its ministries and reach more constituents.
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  <title>Quebec Day 2: Hopeful Action</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/quebec-day-2-hopeful-action/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/quebec-day-2-hopeful-action/</guid>
  <pubDate>Tue, 26 Oct 2010 23:13:26 GMT</pubDate>
  <content:encoded><![CDATA[Yesterday's hopeful tone stayed alive another day and now took root in specific action ideas. Quebec Synod delegates moved toward even greater levels of cooperation.
Nothing changes quickly, and negative energy back home can undo even the best convention intentions. But I sensed a fresh resolve. They trust their bishop, they feel good about their capabilities, and they are ready to embrace fresh ideas.
Being here has inspired me to see more deeply. The challenges facing mainline churches seem more and more like God-given opportunities.
It felt good to speak from my passion, my heart, my faith.
&nbsp;
Faith Q &amp; A
Q: Why doesn't the Christian idea of God evolve? Is belief that Jesus was the actual Son of God the stumbling block we can't get past? Is that belief the idea that stopped the evolution of the Christian God? 
A: I think our ideas of God are constantly evolving. They are diversifying, too. People seem to feel free &ndash; indeed obliged &ndash; to think about God in ways that make sense to them personally. Not everywhere, of course. Many conservative congregations discourage innovation and independent thought. But in the mainline tradition that I know, I hear little patience for lockstep tradition. 
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<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />&nbsp;
Daily Meditation: &ldquo;Quebec Synod Bible Study 2&rdquo;
The second and final Bible study that I led for the Anglican Diocese of Quebec's synod, continuing the Sermon on the Plain in Luke. 
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Professional Edition: &ldquo;Progress Curve&rdquo;
I sketched and explained a critical tool for understanding church development.
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&nbsp;
Here's a photo of downtown Quebec City and the St. Lawrence River
<img title="Quebec_02" alt="Quebec_02" height="215" width="589" src="http://media.monkserve.com/EKK/3139/quebec02.jpg" />]]></content:encoded>
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  <title>Quebec Day 1 : Hopeful Spirit</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/quebec-day-1--hopeful-spirit/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/quebec-day-1--hopeful-spirit/</guid>
  <pubDate>Mon, 25 Oct 2010 18:12:30 GMT</pubDate>
  <content:encoded><![CDATA[SHERBROOKE, QUEBEC &ndash; I see a hopeful spirit emerging in a diocese that has faced dwindling numbers, evaporating funds, and the need to sell buildings.
Their new bishop's focus on mission and on being people of faith, as opposed to custodians of property and fading English tradition in an overwhelmingly French culture, has found resonance. Without any prompting, synod delegates are saying, &ldquo;We need to be moving forward.&rdquo; &ldquo;We've been circling the wagons for too long.&rdquo; &ldquo;We need to move beyond preservation to ministry.&rdquo;
No more being &ldquo;people on the hill,&rdquo; gazing down at others. In the image of Luke 6, they are &ldquo;people of the valley&rdquo; now, and that is the right place to be. &ldquo;The valley,&rdquo; where Jesus spoke about the blessedness of need, &ldquo;is a place of engagement,&rdquo; said one delegate.
Moving on is never easy for church folk. Negative, stand-pat voices always carry weight. But I'm told they have come a long way in two years. American churches facing the same sobering realities could learn much from our Canadian cousins.
&nbsp;
Faith Q &amp; A
Q: As a Christian, I firmly believe and adhere to what Jesus said : "I am the Way, the Truth and the Life." But I'm also convinced that any man/woman of any faith who lives a Life of goodwill, justice and charity will have equal access to Paradise. Do you agree?
A: Not exactly. First, in translating the Greek that Jesus didn't speak, we make too much of the English article &ldquo;the.&rdquo; It's unlikely that Jesus said what John quotes him as saying. Even if he did, it's unlikely he asserted such a narrow pathway. Rather than keep quoting John, we need to find a way to believe in Jesus that doesn't declare all other pathways to God to be invalid. Second, I don't believe we earn God's favor, for the moment or for eternity, by living a certain way. &ldquo;Goodwill, justice and faith&rdquo; are certainly what God wants for us. But do they earn God's love? I don't think so.
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&nbsp;<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Quebec Synod Bible Study 1&rdquo;
I shared my study of Luke 6.60-21. 
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  <title>On to Quebec</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/on-to-quebec/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/on-to-quebec/</guid>
  <pubDate>Fri, 22 Oct 2010 21:18:19 GMT</pubDate>
  <content:encoded><![CDATA[I leave tomorrow for a five-day visit to Quebec to work with a brave bunch of Anglicans who are seeking clarity about their future.&nbsp;
I am excited about the trip. Seeing Quebec City for the first time, meeting the diocese's bishop and staff, but most of all, meeting the people. I think we need to honor those hardy souls who take on church leadership in difficult times like these.
Maybe church leadership was a lark at one time. But not in recent years. Congregations and judicatories face terrific financial pressure, constant conflict, tectonic shifts in the cultural context, and some clear signs that church ways need to get in step.&nbsp;
None of this is easy. So much is changing around us, and so much is changing within our faith community. I find these changes energizing, but I also know that they stretch, drain, confuse and sometimes even demoralize those who accept the call to church leadership.
So those delegates who gather in Sherbrooke for synod are to be commended for accepting duty at such a challenging time. I feel honored to spend these days with them.
&nbsp;
Faith Q &amp; A
Q: What are your thoughts on where authority will reside in the Christianity of the future?&nbsp;
&nbsp;A: Authority always resides in God. Faithful people try to discern God's will and desires. At times, Christians have concluded that their clergy, especially the highest levels of hierarchy, have the best discernment of God. At other times, the clergy have been perceived as too limited and self-serving, and they have entrusted discernment to the people.
The healthiest congregations I know seek a balance, with each role, indeed each individual, having a glimpse of God's will and ways, and then sharing our glimpses in stories and songs.&nbsp;
At our worst, we try to prove other people wrong. At our best, we exercise mutual patience and trust that God has something important to say through every one of us.&nbsp;
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Daily Meditation: &ldquo;Humility Builds Bridges&rdquo;
If we are to have a &ldquo;great awakening of hope,&rdquo; it will come through humility.
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  <title>My Online Comm Toolkit</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/my-online-comm-toolkit/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/my-online-comm-toolkit/</guid>
  <pubDate>Wed, 20 Oct 2010 15:38:44 GMT</pubDate>
  <content:encoded><![CDATA[As powerful and interesting tools proliferate for online work, I must decide which tools I want to use and, therefore, what work I want to do.&nbsp;
In my toolkit for online communications, for example, I have at least four tools: e-mail, blog, Facebook and Twitter. Each has a place:

If I want a directed message and a response, I use e-mail.&nbsp;
If I want to think aloud and generate response, I use this blog.&nbsp;
If I want to make people aware of my online presence but not say much, I use Twitter.&nbsp;
If I want to promote awareness and say a bit more, I use Facebook.&nbsp;

There's the matter of building lists. At a conference in Ohio, a participant asked how to build a Facebook list. &ldquo;One name at a time,&rdquo; I replied. Group postings to strangers quickly verge on spam.&nbsp;
I find that Facebook makes it relatively easy to create a large list for postings. It takes work &ndash; a lot of work at the start &ndash; but your &ldquo;friends&rdquo; list can grow exponentially if you apply yourself.&nbsp;I find blogging the most rewarding. The format encourages exploration; no need to say it all at one time.
I find Twitter's compressed 140-character limit an intriguing challenge.&nbsp;
All four tools affirm the pithy nugget embedded in the wordy advice Polonius gave to Hamlet's parents: &ldquo;Brevity is the soul of wit.&rdquo;

Faith Q &amp; A
Q: Do you think humanity is the end-all be-all of God's plan or just a way point?&nbsp;
A: I think God has many &ldquo;irons in the fire,&rdquo; if you will, many desires and many intentions. Humanity is one of them. Perhaps we are God's highest desire, as we seem to wish, perhaps not. But I doubt that it matters. We are what we are, we are called to serve God, and we make sense or trash of our lives by the decisions we make, especially our decisions to love or hate, serve or grab, seek God or Mammon.
Whether we are Numero Uno in God's eyes or one facet of a complex creation whose breadth and depth are beyond our comprehension, we must still live as children of God.&nbsp;
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Daily Meditation: &ldquo;Smugness Fails&rdquo;
So much to be learned from the Pharisee in Jesus' parable.
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Multichannel Church Report: &ldquo;Make Your Online Strategy Broad Enough&rdquo;
Specific guidance on how congregations can make full use of online tools and opportunities.
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  <title>One Glimpse at a Time</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/one-glimpse-at-a-time/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/one-glimpse-at-a-time/</guid>
  <pubDate>Tue, 19 Oct 2010 22:27:45 GMT</pubDate>
  <content:encoded><![CDATA[Writing daily &ldquo;On a Journey&rdquo; meditations has taught me an important lesson: I don't have to say it all at one time.
The same is true of blogging, newsletters and preaching. Messages develop over time. If you say a truthful word today and another one tomorrow, eventually those words add up to something, usually a surprise.&nbsp;
I find that a small glimpse of God says enough for the moment. It's all I can take in. I certainly understand the desire for global theories of God. But I prefer the small glimpse of God in daily life. As a mosaic of many images, God seems so much larger than any single grand conception.&nbsp;
Today, for example, I found myself writing about mistakes that we make. There's more to be said, of course. I wouldn't want to have a summary of mistakes to be the last word I spoke. But more will come. Over time, mistakes and shortcomings become what we offer to God, the empty places that we ask God to fill.&nbsp;
&nbsp;
Faith Q &amp; A
Q: What do you mean when you say, "When Jesus comes"?&nbsp;
A: At some point, God's purpose for creation will be fulfilled. That overarching trajectory is beyond our ability to depict or to measure. &nbsp;We lack the language and wisdom to say too much concrete about that end-time. But in the fullness of time, this grand adventure God has been on will reach its culmination.
Traditionally, one way to envision the end-time has been as Jesus' return in glory. Thus, just as his first coming changed time, his second coming will have something to with ending time.&nbsp;
Many want to say more than that and to get into detailed predictions of when it will happen and how it will appear. I prefer to believe that the fulfilling of God's purpose will be moment of glory for all of creation, and we will rejoice.&nbsp;
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Daily Meditation: &ldquo;Solitary Journey&rdquo;
I wrote about Christian faith as a personal and private journey.
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Professional Edition: &ldquo;Mistakes to Avoid&rdquo;
Building on an insightful article about the &ldquo;Five Biggest Mistakes in Business,&rdquo; I applied them to churches and encouraged church leaders to surmount them.
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  <title>Onward, Upward</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/onward-upward/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/onward-upward/</guid>
  <pubDate>Mon, 18 Oct 2010 21:00:20 GMT</pubDate>
  <content:encoded><![CDATA[I didn't have a horse in the Ohio State vs. Wisconsin football game taking place last Saturday (the Badgers won 31-18), but I had a big stake in the 135 people who gathered in Ohio for a best practices workshop for church leaders.&nbsp;
I want to see mainline churches move onward and upward. We've been too long in the doldrums. Time to grow, thrive, serve and make a difference.
A few already are doing that, of course, but many feel paralyzed by empty pews and empty coffers.&nbsp;
I am happy to report &ndash; thrilled, actually &ndash; that church folks in Southern Ohio get it. They are ready to move. I heard no stubborn resistance to change, no worries about trying new things. They took everything I threw at them, and everything their diocese's excellent communications director threw at them, and were hungry for more.
&ldquo;Tell us how,&rdquo; they said. Those are words every teacher yearns to hear.&nbsp;
They're ready to venture into areas like &ldquo;lead generation&rdquo; and &ldquo;push marketing&rdquo; and not just open church doors on Sunday and hope that someone comes in. They're ready to form small groups and jump into social media.&nbsp;
Very exciting.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Much is made of the distinction among "spirituality" and "religion" and "faith." What are the differences?&nbsp;
A: As I see it, &ldquo;spirituality&rdquo; refers to spiritual disciplines like prayer, meditation, giving, worship and service. Those are ways we seek to develop a relationship with God. In prayer we speak to God, in meditation we listen to God, in giving we return a portion of the harvest to God, and so on. &ldquo;Religion&rdquo; refers to the community practices, customs and apparatus &ndash; the &ldquo;infrastructure,&rdquo; if you will &ndash; that shape our approaches to God. &ldquo;Faith&rdquo; is the starting point and the ending point; it is the glimmer of grace that stirs our hope, the belief that God yearns to know us, the conviction that doing good is better than winning worldly prizes, the trust in another as a fellow child of God.&nbsp;
All three matter. When they are in balance &ndash; when we seek God, when we engage with Christian community, and when we turn our lives over to God &ndash; we fulfill our human purpose and make the world better.&nbsp;
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Daily Meditation: &ldquo;Roll Up Those Sleeves&rdquo;
I wrote about changing plans,. Letting go of control, and getting to work.
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&nbsp;
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  <title>&quot;Your Church Can Grow&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/your-church-can-grow/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/your-church-can-grow/</guid>
  <pubDate>Thu, 14 Oct 2010 21:40:39 GMT</pubDate>
  <content:encoded><![CDATA[My opening slide for a Best Practices workshop in Southern Ohio says it boldly: &ldquo;Yes, your congregation can grow.&rdquo;
I believe that. I have seen it happen. I have led congregations to growth. I am determined to do what I can to help congregations develop the will and the ways to accomplish it.&nbsp;
I know why mainline congregations are struggling, some on the verge of dying. I know the obstacles, most of them of our own doing.&nbsp;
But more than anything, I know it doesn&rsquo;t have to be this way. We have too much to offer. We just need to get out of our own way, stop fixating on Sunday worship (yes, it&rsquo;s fun, it&rsquo;s easy, and we know how to do it) and start applying best practices.&nbsp;
There is a way forward -- people need to know that. We have the resources -- people, not money. We have a God who, I believe, yearns for our success.&nbsp;
I need your help to get the word out. We have a window of opportunity. Let&rsquo;s use it!
&nbsp;
Faith Q &amp; A
Q: Jesus in his wisdom changed the way the people of his day thought about God - from wrath and judgment into fatherly love. &nbsp;Who will change our current ideas of God?
A: It&rsquo;s already happening. On their own, without official imprimatur, people are seeing God in fresh and lively ways. Sure, some are shallow and self-serving, like the friend who prayed to a &ldquo;sugar-daddy&rdquo; God for a new refrigerator. Some conceptions of God are little more than self writ large, like the bigots who insist God shares their prejudice.
But some ideas seem profound and are moving people to deeper spiritual places. The God of the 12-Step movement, for example, and the focus on restoration and hope. The God of feminist theology and fresh understandings of power, hierarchy and relationships. The God of &ldquo;chaos theory,&rdquo; not a fix-it God.
More will come, and we will grapple with them. That&rsquo;s all fine. Grappling with God&rsquo;s nature draws us closer to God.&nbsp;
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Daily Meditation: &ldquo;Chile &amp; West Virginia&rdquo;
I looked at rescue in Chile and a disaster with no rescues possible six months ago. What do they say about God?
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Church Wellness Report: &ldquo;Push-Marketing&rdquo;
I outlined this critical strategy for growing congregations.
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  <title>Imagine, Christians Having Fun</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/imagine-christians-having-fun/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/imagine-christians-having-fun/</guid>
  <pubDate>Wed, 13 Oct 2010 21:42:36 GMT</pubDate>
  <content:encoded><![CDATA[Imagine, Christians having fun!
That&rsquo;s what went through my mind as I watched a video sent by HubSpot, whose blogs I enjoy. As a thank you to customers, this software firm made a simple &ldquo;one take&rdquo; video of a line dance using people and chairs, to the tune of a pop song.
It was simple, exuberant, filled with happy people smiling, laughing, mugging for the camera, being young together.&nbsp;
As I watched and smiled at the scene, I thought, &ldquo;A church could do this.&rdquo; Maybe the church staff, yukking it up for parishioners and saying Thanks. Maybe the youth saying Thanks to the congregation for supporting them. A Habitat crew hammering in time to a pop song.
These scenes weren&rsquo;t self-congratulation. They were an expression of gratitude by people who love their work and are grateful for it.
Imagine church groups doing something like this in sheer delight at being one in Christ.&nbsp;
<a href="http://blog.hubspot.com/blog/tabid/6307/bid/6810/60-HubSpot-Employees-One-Take-video.aspx?source=Blog_Email_[60+%40HubSpot+Employee]">Here&rsquo;s the link</a>. See what you think.
&nbsp;
Faith Q &amp; A
Q: If doctrine or dogma includes believing Islam is evil, as Franklin Graham believes, homosexuality is wrong, or evolution is not valid, isn't a point reached that is not acceptable?&nbsp;
A: I think we each have our own line in the sand. It defines the boundaries of what we consider true, honorable, just, necessary and Godly. If we are faithful, we turn to God for the laying of that line. If we are wise, we recognize our imperfect vision of what God truly wants. If we care about loving our neighbor, we don&rsquo;t get haughty or condemnatory when someone else crosses our line.&nbsp;
A just society doesn&rsquo;t necessarily have consensus about doctrine. A just society leaves room for disagreement and preserves the right of each to speak. Armed with that freedom, some people will say things that make our blood boil. But that is the price of freedom.&nbsp;
Better to avoid naming absolutes and, instead, to preserve freedom.&nbsp;
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Daily Meditation: &ldquo;Meeting in the Middle&rdquo;
I wrote about pushing and pushing back, and the role of peacemakers.
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Multichannel Church Report: &ldquo;Seven Keys to Staying on Message&rdquo;
Effective ways to manage your congregation&rsquo;s message.&nbsp;
<a href="http://www.morningwalkmedia.com/subscribe/">Click here to subscribe to this weekly report (only $25 a year).</a>]]></content:encoded>
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  <title>New Home Page</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/new-home-page/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/new-home-page/</guid>
  <pubDate>Tue, 12 Oct 2010 21:27:18 GMT</pubDate>
  <content:encoded><![CDATA[Hey, web folk, check out the new Morning Walk Media home page. <a href="http://www.morningwalkmedia.com/">www.morningwalkmedia.com</a>. Launched today.&nbsp;
As I wrote in Professional Edition, I decided to follow my own consulting advice:

Functional, not pretty
Clarity about identity, purpose and offerings
State the benefits being offered
Calls to action
Social media links
Follow a web pro&rsquo;s advice

My old home page went live just six months ago, but I concluded it was too subtle and flawed. As I tell clients, don&rsquo;t be afraid to change direction. If something isn&rsquo;t working, fix it. Or let it go. Be guided by outcomes, not by noble intentions.
I&rsquo;ve already started planning the next iteration. I welcome your comments.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Do you believe that a church is about what people believe? &nbsp;Can people who believe very different things about Ultimate Reality, God, Jesus and the rest of Christianity's dogma be in fellowship in the same church, or do like believers need to seek out their own?
A: I think faith communities form around shared interests, perhaps the personality of a leader, a shared sense of history and geography, and shared needs for what a faith community can be expected to offer. Doctrine might play a role in that coalescing for some people. But I suspect it isn&rsquo;t the primary cause or glue of community. I remember worshiping in a congregation where I disagreed with every word the preacher said, but I admired him as a human being and man of God and would have trusted him with my life. We debated doctrine, never agreed, and came to have a tight bond.&nbsp;
In my opinion, none of us holds all the keys. We are all seekers and pilgrims. My part is to conduct my quest with honesty and integrity and to leave room for your quest. Community doesn&rsquo;t fracture over differences of belief, but over the arrogance of claiming one&rsquo;s beliefs as ultimate truth.&nbsp;
Besides, if we were all of one mind, how would we learn anything?
<a href="http://www.morningwalkmedia.com/contact/">Click here to send your question.</a>
What subscribers are reading today
<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Persistence&rdquo;
Jesus&rsquo; parable of the persistent widow has taken on new meaning where I live.
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<img title="Church Wellness Logo" alt="Church Wellness Logo" height="42" width="151" src="http://media.monkserve.com/EKK/3139/church-wellness-logo.png" />
Professional Edition: &ldquo;Follow My Own Advice&rdquo;
As outlined above, I used my new home page as a teaching for church leaders to consider.
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  <title>Gift of Attention</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/gift-of-attention/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/gift-of-attention/</guid>
  <pubDate>Mon, 11 Oct 2010 21:05:39 GMT</pubDate>
  <content:encoded><![CDATA[On Saturday, at a church banquet, I talked with an older gentleman named Howard, briefly of New York City, but mainly from Kensington, Ohio.&nbsp;
His town is dying, he said, along with other one-time agricultural and industrial towns of northeastern Ohio. But he is content there. It is where he grew up, and he has a nice part-time job helping with a store&rsquo;s inventory.&nbsp;
He had returned to New York for this congregation&rsquo;s 200th birthday. He remembered his days here fondly.&nbsp;
We talked about coal mining, family, Route 30, Ohio&rsquo;s struggling communities, and his one trip to Europe, highlighted by a few days in Paris and crossing a bridge over the Seine that he had once seen in photographs.&nbsp;
If I dug deeper, I&rsquo;d probably learn that he is lonely, misses his parents, wishes his life had been more, wishes he could afford to stay in New York. He had a sadness.
Howard will go home to Ohio knowing he felt a part of things. He might remember the bearded guy who drew him out at dinner.
I know I was touched by our conversation. I gave to Howard what I hope someone is giving to my father in Indianapolis. The gift of attention.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Do you feel a church is all about the number of members it has?
A: Yes and no. I do think numbers matter. For a church, numbers represent people. The larger a congregation, the more lives it is touching and the more needs it is addressing. As with any living organism, a healthy congregation is a growing congregation. Congregations that refuse to grow or that try in subtle ways to limit growth are simply choosing to die.
On the other hand, a faith community wants to do more than pack fannies in the pews. It wants to transform lives. It wants to put people to work touching others&rsquo; lives. That, too, is measurable as numbers, though less easily so. A transformed life does things differently, and you can see it.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Click here to send your question</a>.
&nbsp;
What subscribers are reading today
<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;God Remembered&rdquo;
I told how a long-ago prayer was answered. I had forgotten it. God had remembered.
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&nbsp;
Get your Christmas gift lists ready. I am launching a streamlined procedure tor giving gift subscriptions. Watch for it.&nbsp;]]></content:encoded>
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  <title>Life Will Prevail</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/life-will-prevail/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/life-will-prevail/</guid>
  <pubDate>Sat, 09 Oct 2010 11:51:13 GMT</pubDate>
  <content:encoded><![CDATA[At 9:15pm, our apartment door opened, and there was our 19-year-old son, home from college for the weekend.&nbsp;
On his own, he had arranged a ride from Binghamton to the Metro North station at Beacon, &nbsp;taken the Hudson Line to 125th Street, changed to the subway, walked home, carved out an hour to check in with parents, and made plans to connect with friends.&nbsp;
Such capability! Such independence! Just like his older brothers, who are off in the world doing wonderful things and forming families.&nbsp;
I read two newspapers a day, plus hundreds of newsfeeds online, and I know the news is grim. But I also see the life force that comes from God surging onward, undeterred by slackers in office or by greed run amok.&nbsp;
I hear cries of rage, and I know they matter. But I also watch brothers embrace and futures take shape.&nbsp;
The darkness has great power, but in the end, life will prevail.
&nbsp;
Faith Q &amp; A
Q: Why are churches dropping?
A: No one reason, and no simple explanation. Human frailty is the underlying cause, especially fear of change, fear of strangers, fear of failure, fear of losing control, fear of giving away -- in other words, fear of the very mission God gave.&nbsp;
In broad strokes, it was easy to grow mainline churches in the 1945-65 boom. But we weren&rsquo;t transforming lives or developing the flexibility that cultural change, especially suburbanization, would require.&nbsp;
When the tide turned in 1964 as Baby Boomers began to graduate from high school and child-centered church attendance waned, we had no Act Two. While US population continued to grow, our share of that population plummeted.&nbsp;
While church leaders argued about ordination rules and language, the world around us was asking different questions, raising needs that ordination rules didn&rsquo;t touch, experiencing hurts that perfected Sunday liturgy didn&rsquo;t address. Our seminaries were preparing clergy for a religious world that no longer existed. People were saying No to Sunday worship, and we were digging in our heels and pouring more and more resources into Sunday worship.
As I say, no one thing. <a href="http://www.morningwalkmedia.com/multichannel-church/about-mcc/a-personal-message-from-tom-ehrich/">Here&rsquo;s an essay I wrote for the Multichannel Church section of my web site.</a>
Can we turn it around? Absolutely. The way forward is clear. We just need the will to move on.]]></content:encoded>
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  <title>One Image Not Enough</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/one-image-not-enough/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/one-image-not-enough/</guid>
  <pubDate>Thu, 07 Oct 2010 14:51:34 GMT</pubDate>
  <content:encoded><![CDATA[By Tom Ehrich
I am freshening my web site&rsquo;s home page. It&rsquo;s a fascinating exercise: trying to select just the right images and texts to convey what my ministry is about.&nbsp;
I mulled a scene of New York City at night. Near and dear to my heart.
But not enough. For New York City isn&rsquo;t all that I am about. So there will be a second image in a rotation, maybe a third. Those will convey more of my enterprise&rsquo;s depth.
And so on through boxes, text blocks, links -- more elements than you care to know about.
My discovery is that no one image says it all -- about me or about any of us. Yes, there is the persona we normally present, a combination of personal appearance, attire, attitude. That&rsquo;s the &ldquo;me&rdquo; that most people see.
But there&rsquo;s more, a self that isn&rsquo;t encapsulated by this hair-do or that clothing, a deeper self perhaps, or maybe just what radio guy Paul Harvey called &ldquo;the rest of the story.&rdquo; The laughing side and the somber side, the face in repose and the face energized, the business suit and the shabby sweatshirt, the confident stride at 9:00am and the dragging home at 9:00pm.
What we hope for in a friend, I think, is someone who takes the time to see all or most of us. They don&rsquo;t &ldquo;click away&rdquo; quickly, as people tend to do on web sites.&nbsp;
It&rsquo;s what we hope for in God, too. One who will hear the first prayer and then remain for the second and third, who will see our first response and then wait for our better response.
I&rsquo;ll let you know when the new home page is live.&nbsp;
&nbsp;
&nbsp;
Faith Q &amp; A
Q: Isn't a more modern understanding of the concept of God called for in the 21st century?&nbsp;
A: Yes, and more than one. Despite the claims of some religious traditions, there is no one image or concept or face or understanding that expresses all of God. How could there be? God is so much larger than our capacity to comprehend and to describe. Some find a royal term like &ldquo;king&rdquo; anachronistic, but others don&rsquo;t. Some resent male imagery, others don&rsquo;t. Some want an anthropomorphic God, with face, hands, arms and feet, others find human images bizarre.&nbsp;
Rather than insist on one image, we should maintain a lively and tolerant curiosity about other images. Not only might we learn something about God, but we will grow in love for the other person.&nbsp;
&nbsp;
What subscribers are reading today
<img src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" width="138" height="42" alt="On a Journey Logo" title="On a Journey Logo" />
Daily Meditation: &ldquo;Vexation &amp; Sadness&rdquo;
I tried to imagine what feelings Jesus bore with him to Jerusalem and to Calvary.
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&nbsp;
<img src="http://media.monkserve.com/EKK/3139/church-wellness-logo.png" width="151" height="42" alt="Church Wellness Logo" title="Church Wellness Logo" />
Church Wellness Report: &ldquo;Prepare for Christmas Sales (Yes, Sales)&rdquo;
I outlined some ideas for selling items online.&nbsp;
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&nbsp;
&nbsp;]]></content:encoded>
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  <title>A Spirit of Onward</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/a-spirit-of-onward/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/a-spirit-of-onward/</guid>
  <pubDate>Wed, 06 Oct 2010 22:01:26 GMT</pubDate>
  <content:encoded><![CDATA[Like you, I only see a small sliver of God&rsquo;s creation., But the sliver I see is shouting some exciting news for faith communities.&nbsp;
People seem hungry to know God. They seem eager to do the new and fresh work that lies ahead. They seem open to change. Maybe I am talking to the wrong people, but I hear none of that sullen resistance to change that seemed so prevalent not too many years ago.&nbsp;
I hear people ready to move forward. In fact, many are already moving forward and haven&rsquo;t asked anyone&rsquo;s permission to do so. They&rsquo;re just out there listening for God&rsquo;s fresh word and doing God&rsquo;s fresh work.&nbsp;
This excitement isn&rsquo;t about rescuing dying churches, although that might be its outcome. The excitement itself has to do with faith: a desire to draw close to God and to believe.&nbsp;
Not everyone is on this page, of course. A whole lot of people are still trying to breathe life into old ways. But the ranks of Onward are growing daily.&nbsp;
I&rsquo;d love to know how you see it. <a href="http://www.morningwalkmedia.com/contact/">Write me.&nbsp;</a>
&nbsp;
Faith Q &amp; A
Q: What drives the human preoccupation with burying the deceased in the ground?
A: Like other rituals associated with dying, I think we see burial -- or cremation -- as a sign of respect. I doubt we think through the mechanics of it, as much as want a burial event that expresses our love for the deceased. When we enter the church or funeral home, we look around at faces, not at caskets. When we gather at the cemetery, we cling to each other. Hardly anyone watches the casket or ashes being placed in their final spot.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Send me your question.</a>&nbsp;
&nbsp;
What subscribers are reading today
<img src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" width="138" height="42" alt="On a Journey Logo" title="On a Journey Logo" />
Daily Meditation: &ldquo;Then the Nine&rdquo;
I wrote about the nine lepers who were healed but didn&rsquo;t return immediately to praise God.&nbsp;
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&nbsp;
<img src="http://media.monkserve.com/EKK/3139/multichannel-church-logo.png" width="170" height="42" alt="Multichannel Church Logo" title="Multichannel Church Logo" />
Multichannel Church Report: &ldquo;W Do Know the Reasons&rdquo;
I think we do know why Sunday attendance is dropping at mainline churches. We just don&rsquo;t want to see it.
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&nbsp;
&nbsp;]]></content:encoded>
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  <title>Learning about Lead Generation</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/learning-about-lead-generation/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/learning-about-lead-generation/</guid>
  <pubDate>Tue, 05 Oct 2010 19:47:17 GMT</pubDate>
  <content:encoded><![CDATA[Until a few years ago, I had never heard the term &ldquo;lead generation.&rdquo; But then my two older sons got into the field, and I paid attention to what they were saying.&nbsp;
Although they are still the experts, I have learned enough to know that faith communities need to be paying more attention to this first step in membership development.
We can&rsquo;t just invite people to Sunday worship. That&rsquo;s way down the line -- step five of eight, perhaps. Nor can we go straight to the big &ldquo;conversion question.&rdquo;
We need to be doing the earlier work of gathering e-mail addresses and contact information, nurturing small expressions of interest, intentionally leading the mildly interested to deeper engagement. We need to be offering multiple entry points.&nbsp;
The &ldquo;science of lead generation,&rdquo; as one web site calls it, is a well-researched field. Tools that work for commercial enterprises work just as well for churches. We just need to get over our prickliness about using &ldquo;market-speak.&rdquo;&nbsp;
As you probably have figured out, I am passionate about congregations moving forward. We don&rsquo;t need to be sagging and dying the way we are. The way forward is clearly marked. We just need the courage and will to follow it.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Ask me for a copy of today's Professional Edition on "Lead Generation."</a>
Faith Q &amp; A
Q: You wrote this morning about passion. Do you think we can choose to have passion, or is it, perhaps, a gift that some have in abundance and others less? Or both?
A: I think the capacity for passion resides in every one of us. The &ldquo;rare earth,&rdquo; if you will, is courage -- the courage to experience our passions, the courage to express them, the courage to accept them as signs of God&rsquo;s yearning. Last Sunday, our preacher was on fire, and I wanted to jump to my feet and join the cheering. But I didn&rsquo;t. I remained seated. Plenty of passion, not enough courage.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Send me your question.</a>
&nbsp;
What subscribers are reading today
<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Circles&rdquo;
I wrote about circles of friends and how we yearn to sit in them.
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&nbsp;
<img title="CW Logo_1" alt="CW Logo_1" height="74" width="220" src="http://media.monkserve.com/EKK/3139/cw-logo1.png" />
Professional Edition: &ldquo;10 Keys to Lead Generation&rdquo;
I applied a marketing concept, lead generation, to critical work that faith communities need to be doing.
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  <title>Full Circle</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/full-circle/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/full-circle/</guid>
  <pubDate>Mon, 04 Oct 2010 19:58:26 GMT</pubDate>
  <content:encoded><![CDATA[A friend and his partner went sky-diving last weekend. It was her first time -- and, she says, probably her last.
My friend sent two photographs of her in open air, tethered to an instructor, of course. I used one of the photos to create a music slide for last evening&rsquo;s Lifeline recovery ministry. The song: &ldquo;Don&rsquo;t be afraid.&rdquo;
She beamed when she saw her adventure shown on the large screen. It was one of those wonderful moments when things come full circle. It was like Luis greeting me at the door Sunday morning by asking, &ldquo;How was the wedding?&rdquo; He had remembered.
A faith community does many things, but one of its most important is to honor the small moments of each other&rsquo;s lives. In that small act of remembering, we know we are treasured.&nbsp;
The treasured can change the world.&nbsp;
&nbsp;
Church Choir Stories
Thanks to the many readers who sent church choir stories. They are so insightful, poignant, with a dab of pain. You can read them here: <a href="http://www.morningwalkmedia.com/morning-walk-media-blog/readers-church-choir-stories/">Church Choir Stories</a>.
&nbsp;
Faith Q &amp; A
Q: What's the difference between "Club members" and &ldquo;church members&rdquo;?
A: Full disclosure: I have belonged to several clubs. I like clubs. To call someone a &ldquo;club member&rdquo; isn&rsquo;t a negative in my eyes.
Further disclosure: the term &ldquo;church member&rdquo; touches me, too, for I have belonged to several churches over the years and valued the experience. I consider &ldquo;church member&rdquo; a positive term.
Both terms, however, miss the point of what Jesus wanted for us. Jesus wasn&rsquo;t forming or promoting an institution, as we think of institution with rules, membership payments, space. He was forming circles of friends, which I see as informal in style and grounded in a shared commitment to follow Jesus. People agree to love God and each other, and that love, not any rituals of belonging, are what sustained them.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Click here to send me your question.</a>
&nbsp;
What subscribers are reading
<img src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" width="138" height="42" alt="On a Journey Logo" title="On a Journey Logo" />
Daily Meditation: &ldquo;Passion&rdquo;
I offered three examples of passion and said it was time for us to be passionate followers.
<a href="http://www.morningwalkmedia.com/subscribe/">Click here to subscribe to On a Journey (only $24 a year.)</a>]]></content:encoded>
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  <title>End of the Week</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/end-of-the-week/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/end-of-the-week/</guid>
  <pubDate>Fri, 01 Oct 2010 18:55:20 GMT</pubDate>
  <content:encoded><![CDATA[Two end-of-the week items:
Church Choir Stories
Yesterday, after sharing a brief reflection on church choirs, I invited readers to send me their church choir stories. Several did. You can read them here: <a href="http://www.morningwalkmedia.com/morning-walk-media-blog/readers-church-choir-stories/">Readers' Church Choir Stories.</a>
Notice how wonderfully human they are. Sad in two cases, happy in others. Sort of like life itself. If you have one to add, send it to me. <a href="http://www.morningwalkmedia.com/contact/">Click here.</a>
&nbsp;
Gleanings from the Web
In my Church Wellness Report yesterday, I told readers that I have been forwarding to a few friends some interesting articles, newsletters and blogs that I receive. Most come from outside the religious realm, but they have direct pertinence to what church leaders are doing.&nbsp;
I asked readers if they would like to get on that forwarding list. Many said Yes. Let me extend the invitation to blog readers, as well. I read 50 blogs and e-letters a day, in my search for fresh ideas and learnings. If you like to be on the list, just send me a note by <a href="http://www.morningwalkmedia.com/contact/">clicking here</a>.
I find it encouraging that so many church leaders are eager to move forward. Many remain stuck, of course. But many are saying, Onward! Fresh ideas, fresh initiatives!
&nbsp;
Faith Q &amp; A
Q: What is the difference between &ldquo;magical thinking&rdquo; and &ldquo;mystical thinking&rdquo;?
A: &ldquo;Magical thinking,&rdquo; as I used the term in a recent article, refers to the delusional belief that some magical force wil rescue us from poor planning, poor execution, and poor leadership. An example is the stewardship team that doesn&rsquo;t bother training people in stewardship, doesn&rsquo;t address Biblical texts, doesn&rsquo;t seek any commitment to transformation of life, but simply announces a budget requirement, asks people to give to it, and counts on a few wealthy people to save the day.&nbsp;
&ldquo;Mystical thinking,&rdquo; on the other hand, refers to an awareness of God&rsquo;s mystery, an acceptance that some things cannot be known but can be experienced, a view of God as here but not-here, already but not-yet, glimpsed and yet unseen, believed in and yet beyond definition.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Send me your question.</a>

What subscribers are reading today
<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Lines&rdquo;
I reflected on the lines in our lives -- like the fine line between genius and insanity -- and the line that Jesus&rsquo; disciples crossed in wanting to grasp equality with him.
<a href="http://www.morningwalkmedia.com/subscribe/">Click here to subscribe (only $24 a year).</a>]]></content:encoded>
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  <title>Readers' Church Choir Stories</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/readers-church-choir-stories/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/readers-church-choir-stories/</guid>
  <pubDate>Fri, 01 Oct 2010 15:46:34 GMT</pubDate>
  <content:encoded><![CDATA[In my 9/30/10 MorningWalk blog, I shared a church choir story and asked readers to share their choir stories. Here are a few, some positive, some not so positive, as they sent them to me.
 Tom
&nbsp;
From a reader:
The church choir has been the catalyst for me in finding and unravelling my faith.
My mother (probably the original catalyst), though disabled by a crippling stoke at age 49, continued to sing in our choir, and was an example to countless people, myself included, for the next 30 years till her death. She persisted in inviting me to sing with her in the choir for many years.
Finally, in 1984, I relented when the choir director wrote a special Christmas cantata for his choir to sing. I reasoned that I loved to sing and it would please my mother, and of course, I wanted to be a good son. I enjoyed singing in the cantata, even had a solo and trio part, so I reasoned further that continuing on in the choir was a prudent decision for my mother's sake, and I enjoyed the music.
Then as I sang the hymns, reveling in the old tunes, I began to look at the words. Then I actually listened to a sermon or two. The rest, as they say, is history. I became heavily involved in my church, held church offices, chaired boards and committees, preached my first sermon, and conducted my first complete worship service there. I also took some courses for lay leaders, and read, studied, and watch my faith evolve until it now little resembles the faith I thought I had originally.
I continue to be involved with that same church and choir, though not as actively as in the past, since I've also become a lay pastor for a small church in Northeastern Vermont and plan to attend Bangor Theological Seminary part time in January (after much prodding by God and those around me). It all started with the choir in the church of my childhood, and a mother's persistence.
&nbsp;
From a reader:
My wife wanting to sing her heart out and she is pretty good was told by the choir director "This is a performance choir." &nbsp;It was a bit strange in light of the fact there were only 5 members in this tiny Episcopal choir. &nbsp;She gave up, moved on and got involved in outreach programs. &nbsp;Sometimes we can demand too much polish, too much "performance" - &nbsp;What was the line in Monty Python - &nbsp;"I just want to sing."
&nbsp;
From a reader:
My church choir story is not a personal experience, but hopefully meaningful nonetheless. A former rector of the parish I attend was heard to say many years ago "The devil often enters the church by the door to the choir loft!"
&nbsp;
From a reader:
Church choirs from childhood through high school, school choirs as well along with All-State choir for 3 years as a high school student. &nbsp;Have been singing all my life in church choirs, some more fun than others, and in really good civic choruses, both mixed &amp; women&rsquo;s only. &nbsp;Fast forward to 2008 when a new choir and a new philosophy began in Dallas, TX. &nbsp;Resounding Harmony, a 200 voice mixed chorus which sings AND changes lives. &nbsp;We don&rsquo;t have a subscription season per se; we sing our concerts to raise much needed funds for our beneficiaries. &nbsp;Fall &rsquo;08, &rsquo;09, we fed hungry people through the North Texas Food Bank. &nbsp;Spring &rsquo;09, we raised monies for musical education in the lowest socioeconomic school in Dallas. Spring &rsquo;10 we all became ambassadors for the Susan G. Komen Breast Cancer Foundation, singing not only in Dallas, but also at Carnegie Hall. &nbsp;This fall, in November we will again focus our efforts on the North Texas Food Bank, attempting to raise enough money for at least 200,000 meals&mdash;that&rsquo;s a lot of singing &amp; a lot of raffle tickets, shopping bags &amp; canned food ( real &amp; virtual) drives. &nbsp;It feels good to know that we are changing the world just by doing what we all love to do&mdash;singing. Google Resounding Harmony to find out more.
&nbsp;
From a reader:
Music is one of the ways I worship. I love singing contemporary Christian songs and praise songs, and do that in my church's (St. Paul's, Cary, NC) Jubilate choir. We sing at the 9:00 service most Sundays. I started singing praise songs at the Prince of Peace when I was there and it existed.
I participated in a choir in my very early youth period. &nbsp;Didn&rsquo;t like it and wasn&rsquo;t good at it. &nbsp;Didn&rsquo;t enjoy or find the music during worship very enjoyable or meaningful either.
UNTIL, I joined the church of a girl I was dating (who soon thereafter accepted my proposal of marriage). &nbsp;The minister of music was highly credentialed and very particular. &nbsp;He rid the &nbsp;worship service choirs of paid singers, thinking that choir members should sing for God&rsquo;s glory instead of a paycheck. He added children&rsquo;s choirs, youth choirs, adult ensembles for special performances and no performances, bell choirs, and generally expanded the music ministry of our congregation and community.
His advice was that God doesn&rsquo;t care HOW we sing, but THAT we sing. &nbsp;I think he got it! &nbsp;I think that position is supported by scripture and common sense. &nbsp;I think faith is stronger, deeper and more meaningful for those who worship with a serving of music. &nbsp;My faith is stronger and more challenged by choirs, singing and music.
From a reader:
I have been a member of a church choir for many years and it is one of the most meaningful experiences of my life. &nbsp;I do read music, but do not have a great voice. &nbsp;My husband was a church organist/choir master when we married, and is now retired so church music has been extremely important to me. The choir in which I sing is made up of men and women who have a bond that I cherish. Most of us are volunteers. &nbsp;Our organist/choir master is a professional musician and is loved and appreciated by all of us.
The music in the Episcopal Church of which I am a member has a history of exceptional importance and beauty. I am blessed to be a part of this church choir.
From a reader:
The most &ldquo;moving&rdquo; musical event in my childhood life, was virtually &lsquo;witnessing&rsquo; Handel&rsquo;s Messiah, as I was first introduced to it, in my eighth grade school choir. &nbsp;Singing that music sent chills down my spine, as well it must for most who have ever listened closely to the words of Hallelujah Chorus, taken from the book of Revelation.
I have travelled this planet extensively, and have had the pleasure of hearing this music on most every continent, in many languages; the same result of course; &lsquo;Chills.&rsquo;
One of &ldquo;Those Times&rdquo; came while I was contracting in Heber Springs, Arkansas. &nbsp;Easter was just a week away, as I was speaking with one of the young ladies that worked at the facility.
I mentioned that I had seen signs around town, at quite a few churches, that they were presenting Handel&rsquo;s Messiah, that coming Saturday evening. &nbsp;I questioned the logic of so many churches presenting the music on the same night.
She said, &ldquo;Oh Thom, you misunderstand, sir. &nbsp;All of the churches are together for this presentation!&rdquo;&nbsp;
She went on to explain that several smaller churches gather at a larger church, and begin the evening with their choir singing the first parts of the Annunciation, with children acting out the &ldquo;plays.&rdquo;&hellip;&hellip;
The choirs then move on to another church, were as many as six local church choirs join in for Chorus medleys of the Messiah, and, they then move on to the town&rsquo;s largest church, with a pipe organ, and there, with several hundred choir voices, as well as many of the &lsquo;visitors&rsquo; joining in from the pews, &nbsp;they end the evening with Hallelujah Chorus.
I had to go. &nbsp;I had to witness this revelation once again.
There were red robes, blue robes, no robes in the choir loft area. &nbsp;The pipe organ moved the earth under my feet.
Again, The Lord Blessed my life, and the chills and tears filled my being.
And He Shall Live, Forever, and Ever&hellip;..
&nbsp;
From a reader:
This is a choir story about a mutual friend that I thought might interest you. She had really fallen on hard times and was homeless - living out of her car - in Florida. She moved to a new community and when she attended a church where she filled out a visitor's card and said that she loved to sing. Somehow they contacted her and invited her to come to the Wednesday evening choir rehearsal. When she arrived, there was a music folder with her name on it, as well as a choir robe for her. Sight unseen, she was already accepted as family.
Because of this outreach, her life has completely turned around. &nbsp;They found her a place to live, and got her a job. &nbsp;She had some medical problems that they paid for. &nbsp;She is now back on her feet, completely self-sufficient, and is totally involved in all aspects of the Church's life. If this is not truly a Music Ministry, I don't know what is!
&nbsp;
From a reader:
I started in church choir at ten years of age as a boy soprano since there was no youth choir. Puberty caused a switch to bass. When I married, my wife had been in her church choir and played piano for Sunday School assembly. Together we totaled about 70 years in choirs.
In addition I sang in Little Theater productions, one being congratulated as the only cast member who sang on key through five performances of the play.
And we made it fun, while occasionally being nearly the only functioning organization in a fractious time. A few of us drove the choirmaster mad by singing "How lovely are the mason jars...," after a lecture on enunciation. And puzzling him with rendering "does the master say, 'Go work and play.'
And it was hard work; but the pure joy of rendering reverent, enthusiastic Easter and Christmas 'joyful noise' is a marvelous memory. My wife died 16 years ago, but I can still hear her strong, confident alto.
&nbsp;
From a reader:
In my 43 years of ministry I have found that choirs are either a great small group ministry, a clique-closed society, or the church war department. &nbsp;When it works it's really God's gift to the church.
&nbsp;
From a reader:
We have a wonderful choir and my wife sings in it beautifully, I on the other hand was the only member of a cast of 60 asked not to sing. Whenever I sing the service the choir pretends that I am "improving" and covers for me.
I remember the moment when I was proud of them. Lillian, and older member of the choir was dying. Twenty members of the choir came with me to take communion. we had prayed together before we went over to her house. many of them had visited her in the previous weeks but we knew that the time was running out. They gathered in the living room outside the bedroom and sang the songs that Lillian requested and the ones which they would sing at her funeral. We all took communion together and each member came in and gave her a hug.
She died the next day and we brought her body into the choir room for a reception and vigil the night before the service and people signed up to take an hour. The next day we brought her out of the choir room and had the service of celebration of her life. She is still missed in the choir but we are so thankful she was in our lives. The choir showed what the church could be in caring for each other.
&nbsp;
From a reader:
I am a United Methodist Deacon serving out my appointment in part as choir director for a small Presbyterian church choir. Prior to my decision to concentrate on music ministry, I also served as a pastor in the UMC (elder) for fifteen years. Over the years, I have directed many choirs, ranging from a small 5-10 to over forty average attendance. I have enjoyed them all, and loved them and cared for them as fellow brothers and sisters in the faith journey.
My policy has always been that it is a volunteer choir, hence anyone can join and sing. That means I must work with the very talented as well as the very untalented. The thing we have in common is we love to worship and praise God together. My frustration comes from my fellow directors who forget that our primary job is to lead worship and empower the laity, not perform. My choirs are seldom perfect, but we meet our goal of leading worship to the best of our abilities.
Oh, the piece I didn't share is the fact that I'm physically challenged. All of the churches I have served opened their arms to me and welcomed and nurtured me, even as I nurtured them. It was those churches who "used" my handicap as the excuse not to welcome me and use my talents that I have prayed for over the years, praying that God will use them to help all find the Good News of the Gospel.
&nbsp;
From a reader:
Choir story &nbsp;a dear lady who is now turning 104 and just beginning to be forgetful wrote a history of a small church in her community when someone read it they noticed that as far as the choir went there was a two year blank and she refused to talk about it because the choir and organist got into an argument the organist left in a huff and took the organ key with him for two years no organ music only the piano until a new organist came along and said could we not have a new key made. She is such a sweet lady that only good stuff went into the history.]]></content:encoded>
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<item>
  <title>Choir Rehearsal -- Who Knew?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/choir-rehearsal----who-knew/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/choir-rehearsal----who-knew/</guid>
  <pubDate>Thu, 30 Sep 2010 21:29:41 GMT</pubDate>
  <content:encoded><![CDATA[Tonight is choir rehearsal. I am back to where I began in church, except that this is a Gospel Choir that sings bouncy music in various languages and not the somewhat starchy -- but thoroughly enjoyable -- boys choir of my youth.&nbsp;
I still remember the utter miracle when John Fenstermaker actually sang a part other than the melody line. (He went on to become a world-renowned organist.) Who knew?
That has been my experience in church choirs.
In Gloucester, Mass., who knew that longtime singers could welcome a somewhat lost 25-year-old and lead him toward wholeness and ordination?
In Winston-Salem, NC, at my first venture outside the Episcopal Church, who knew that non-traditional music developed for the Brooklyn Tabernacle Choir could be so moving?
In Durham, NC, who knew that the choir at Watts Street Baptist Church could become my faith community?&nbsp;
And now another choir, another time of discovery.&nbsp;
If you have a choir story, I&rsquo;d love to hear it.
&nbsp;
Faith Q &amp; A
Q: Following Jesus is my way, but I accept there are other ways--how can we discuss this with those who think Jesus is the only way?&nbsp;
A: It&rsquo;s hard. For some people, religion doesn&rsquo;t leave any room for gray, for options, for uncertainties, for diversity of views, for not-knowing. It&rsquo;s also difficult to argue anyone into a fresh religious stance. The best you can do, I think, is to incarnate what you believe, namely, by acknowledging their faith, by asserting your own, and by leaving room for loving disagreement. They might still think you wrongheaded. Let them see you serving and loving God from a religious stance other than their own. Who knows where that could lead?&nbsp;
&nbsp;
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Daily Meditation: &ldquo;Faith in Circles&rdquo;
I reflect on how Jesus formed circles of friends and how that differs from the hierarchies many try to sustain.
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Church Wellness Report: &ldquo;Two Clues on Time Management&rdquo;
I offered two suggestions for how church leaders manage their time.
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<item>
  <title>Lighting Designer, not an Acupuncturist</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/lighting-designer-not-an-acupuncturist/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/lighting-designer-not-an-acupuncturist/</guid>
  <pubDate>Wed, 29 Sep 2010 21:58:18 GMT</pubDate>
  <content:encoded><![CDATA[My newest neighbor on the 11th floor of a Midtown office building turns out to be a lighting designer, not an acupuncturist, as a broker had led me to believe.&nbsp;
No problem either way. It&rsquo;s just a good example of reality trumping assumption.&nbsp;
In several recent articles, I have been promoting reality, as opposed to magical thinking or assumption. Dealing with reality is difficult enough. We just make matters worse by putting our energies into delusion.&nbsp;
Reality requires some exploring, of course. Much of what we are told isn&rsquo;t true. Much of what we think we see isn&rsquo;t true, either. We need to dig deeper.&nbsp;
The good thing about reality, I have learned the hard way, is that we can deal with almost anything if we know what is happening and that it is real.&nbsp;
I have also learned -- again, the hard way -- that sometimes reality is gray, or behind the clouds, or beyond my immediate understanding. I need to leave my mind open to be shown more.&nbsp;
Easier said than done, of course.
&nbsp;
Faith Q &amp; A
Q: What do we do when the words to the songs we sing in church, and the words of the creeds, and words we say in the prayers that are said no long have meaning to us and actually go against our current understanding of the world?
A: Find other words. I don&rsquo;t mean to be flip in saying that. In the 12-step world, they refer to the &ldquo;God of our understanding,&rdquo; in recognition that people see God differently and no single view contains all truth. Better to find a fresh word than to turn away from God altogether. Fresh words about God are constantly emerging. In a choir I joined, we are singing an African language in one song. In a service I coordinate, our music leaders have taught us over 30 new songs, not one of them sounding like a grand old hymn of the church. In two weeks, we&rsquo;ll start learning how to use yoga to meditate. There are many pathways to God.&nbsp;
&nbsp;
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Daily Meditation: &ldquo;Free, Yet Not Free&rdquo;
I reflected on how we are free beings and yet bound to one another.
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Professional Edition: &ldquo;Five Steps for Effective Leadership&rdquo;
I listed five steps for recruiting leaders with the skills, courage and attitude for a time of change.
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Multichannel Church Report: &ldquo;Wanted: Entrepreneurial Leaders&rdquo;
Why we need entrepreneurs leading churches now and what are their traits.&nbsp;
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<item>
  <title>Could Happen</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/could-happen/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/could-happen/</guid>
  <pubDate>Mon, 27 Sep 2010 10:17:33 GMT</pubDate>
  <content:encoded><![CDATA[DENVER -- Actually, not Denver. Rather, Denver International Airport, which is many miles east of Denver in a barren land where someone hoped an airport would cause development. Could happen.&nbsp;
Actually, not a 12:48pm departure. Rather, 1:21pm due to rain delay in Newark. Could happen.
It could also happen that the passenger behind me in the waiting would stop complaining about his twice-missed flight to Omaha.&nbsp;
In other words, it&rsquo;s a travel day. If I&rsquo;m in a good mood, as I am today, all petty annoyances roll off my back. I notice them, but they aren&rsquo;t about me. If I&rsquo;m tired, crabby, and feeling rushed, however, everything is about me, and I am bristling.&nbsp;
Lesson: my mood doesn&rsquo;t change reality, just my perception of it. I am not the center of everything. The &ldquo;apple of God&rsquo;s eye,&rdquo; of course, but otherwise just a guy making his way across 2,000 miles, looking for home.&nbsp;
That non-centrality is strangely freeing.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Where does morality figure into the conversation over The "Open and Affirming" debate?
A: Morality -- or ethics, which conveys less legalism -- plays a part in most debates that we have. Our opinions about everything from science to art to entertainment to the person next door have an ethical component. They reflect values, and we debate because our values differ. Sexuality touches more deeply than some ethical issues, not because it matters much to God, but because sex matters so much to us. So we prowl Scripture looking for citations, sometimes treated as &ldquo;Bible-bullets,&rdquo; and we seek authoritative teachings. We try to turn a difference of opinion into a question settled by &ldquo;facts.&rdquo; Personally, I suggest we debate our opinions and see if perhaps something the other says changes our minds.&nbsp;
&nbsp;
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Daily Meditation: &ldquo;Increase Our Faith&rdquo;
I reflect on a congregation that is ready to move on into a challenging future.
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&nbsp;
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<item>
  <title>Teenagers at Work</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/teenagers-at-work/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/teenagers-at-work/</guid>
  <pubDate>Sat, 25 Sep 2010 13:10:55 GMT</pubDate>
  <content:encoded><![CDATA[Traveling from New York to New Mexico and a two-hour meeting left me weary, ready for a quiet burger. Instead, I accompanied my hosts at Rio Rancho Presbyterian Church to a youth group&rsquo;s spaghetti dinner. I&rsquo;m glad I went.&nbsp;
Not only was the pasta tasty and desserts gooey, but I loved watching a dozen teenagers at work. They gave it all for this mission fund-raiser. No hanging back. No style points for being cute.&nbsp;
I loved watching my host work the tables, making people feel welcome, that most time-honored grace of Christian fellowship. I loved seeing color lines and ethnic lines blurring and ages mixing.&nbsp;
In my opinion, it isnt what churches do on Sunday morning that matters. It&rsquo;s moments like these, when people connect, learn names, share stories, build the bonds that will see them through tough times.&nbsp;
There are no easy solutions for turning around the sagging fortunes of mainline churches. But I know one course they should follow: hold more suppers, greet more strangers, give more responsibility to the young, laugh more.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Is it necessary for a Christian to believe in life after death?
A: I doubt it. I think Christianity takes many forms. Anyway who tries to force their path on you is a bully. Yes, some people find meaning and hope in promises of eternity, and I believe those promises are real. But others find meaning and hope in serving people now and loving God now, and I believe those calls are real, too. God yearns to know you, now and forever. That&rsquo;s a gift, not a requirement imposed on you.&nbsp;
&nbsp;
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Weekly Essay: &ldquo;Magical Thinking&rdquo;
As alluring as &ldquo;magical thinking&rdquo; can be for religious and political leaders, they serve best when they see reality and embrace hard choices.
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<item>
  <title>Fixtures Faded or Gone</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/fixtures-faded-or-gone/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/fixtures-faded-or-gone/</guid>
  <pubDate>Wed, 22 Sep 2010 21:33:49 GMT</pubDate>
  <content:encoded><![CDATA[As far as I can tell, my Facebook friends range in age from 20-something to 80-something.&nbsp;
When I asked them to help me prepare a list of &ldquo;Fixtures Faded or Gone,&rdquo; it wasn&rsquo;t just the senior citizens who remembered certainties that turned out not to be so certain.&nbsp;
I received over four dozen items, and some of those fixtures are fading right now, in front of our eyes. Daily newspapers, for example, and small private colleges.&nbsp;
When I share this exercise on Saturday with a Presbyterian congregation in New Mexico, my point will be that standing still isn&rsquo;t an option. As fervently as some want their church to remain the same, people&rsquo;s lives are changing, and that means their faith community needs to change, too.&nbsp;
I don&rsquo;t expect it to be an easy sell. But by developing a list of fixtures fading or gone, I want them to see that they know a lot about change, they know how to adapt.&nbsp;
Yes, they feel some sense of loss. We all do. But mostly, life has just moved on. PCs have replaced typewriters, milk is bought in stores, movies are accessed online, cell phones have replaced land-lines.&nbsp;
Any dynamic institution changes. I hope they will want their church to be dynamic, not dying.&nbsp;
Click here to see the list of <a href="http://www.morningwalkmedia.com/everything-else-is-changing/">&ldquo;Fixtures Faded or Gone.&rdquo;</a>
&nbsp;
Faith Q &amp; A
Q: Too many people feel that if a lot of others are doing a certain thing, that makes it alright. It is not alright. How do we get that across in a very selfish age?
A: You&rsquo;re talking about ethics, and ethics might be the hardest task facing faith communities nowadays. Several reasons.&nbsp;
First, a certain cultural consensus existed for many decades. Many families, leaders, cultural institutions, churches seemed to be &ldquo;singing from the same songsheet,&rdquo; as it were. That consensus faded and isn&rsquo;t likely to return. Faith communities are in a more counter-cultural role than they ever have been in America.&nbsp;
Second, after far too many instances of corruption and deceit, respect for authority has diminished. Even if we had a strong ethical message to deliver, would anyone listen?&nbsp;
Third, it is ethics that divides Christians more than anything else. We have become part of the noise.&nbsp;
That said, I think local congregations will need to venture into ethical instruction. People obviously need it. They will need to remind families and community leaders that God has certain norms and expectations. We can know those, and we certainly will benefit from following them.
&nbsp;
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Daily Meditation: &ldquo;Rich and Poor : 3&rdquo;
Continuing my engagement with the Parable of the Rich Man and Lazarus, I reflected on newspaper reporting assignments in the coalfields of Appalachia and the rich-poor divide I saw there.
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Multichannel Church Report: &ldquo;Six Obstacles, Six Responses&rdquo;
I named the most likely obstacles congregations will face as they diversity as Multichannel Churches, and I gave six responses to them.&nbsp;
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<item>
  <title>Moving Forward</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/moving-forward/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/moving-forward/</guid>
  <pubDate>Tue, 21 Sep 2010 21:08:06 GMT</pubDate>
  <content:encoded><![CDATA[After reading <a href="http://sethgodin.typepad.com/seths_blog/2010/09/the-forever-recession.html?utm_source=feedburner&amp;utm_medium=feed&amp;utm_campaign=Feed:+typepad/sethsmainblog+(Seth's+Blog)">Seth Godin&rsquo;s insightful article</a> about the &ldquo;forever recession&rdquo; -- &ldquo;the recession of the industrial age, the receding wave of bounty that workers and businesses got as a result of rising productivity but imperfect market communication&rdquo; -- I made a list of some institutions that once seemed permanent fixtures but now are struggling, fading or gone.
Here&rsquo;s my list:

Local daily newspapers
Network television
Corner hardware stores
Desktop computers
Bank tellers
Small private colleges
Industrial jobs

In today&rsquo;s &ldquo;Professional Edition,&rdquo; I told church leaders that, if nothing changes, their congregations are likely to be on that list within five years.&nbsp;
What would you add to my list? Think about it. Think about what once seemed givens, requirements, certainties, forever with us. Now they are gone, thanks to changing times.&nbsp;
Our faith communities must move forward, or they will die. Slow and gradual change is delusional.&nbsp;
&nbsp;
Faith Q &amp; A
Q: What do you think of this video (showing Massachusetts sixth-graders on a field trip to a Muslim mosque, followed by expressions of parental alarm)?&nbsp;
A: In the course of my upbringing and later church work, I took or led field trips to churches of many denominations and several Jewish synagogues. Some were school-sponsored. I never saw anything odd in them. The only reason for questioning a Muslim mosque's being included in such field trips would be if you considered Islam dangerous, which I don't.&nbsp;
&nbsp;
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Daily Meditation: &ldquo;Rich and Poor : 2&rdquo;
Continuing my dealing with Jesus&rsquo; Parable of the Rich Man and Lazarus. How the rich seem to get their way in this life, but don&rsquo;t fool God.
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Professional Edition: &ldquo;Eight Steps for Moving Forward&rdquo;
In this weekly report for church leaders, I named eight steps for claiming a bright and lively future -- not just surviving, but thriving.
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<item>
  <title>Rich &amp; Poor</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/rich--poor/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/rich--poor/</guid>
  <pubDate>Mon, 20 Sep 2010 21:23:24 GMT</pubDate>
  <content:encoded><![CDATA[This morning I sat down to write my On a Journey Daily Meditation and &ldquo;turned the page,&rdquo; as it were, to this week&rsquo;s Gospel reading. Could anything be more fitting, more discomfiting, more searing and more necessary than the Parable of the Rich Man and Lazarus?
Sometimes when I write, I feel a deep stirring of passion. Some chord of meaning is being touched. This was one of those mornings.&nbsp;
It seemed to me that this is the moment for Christian preachers to stand tall and say it all. We are living in this parable, with our vast disparity of wealth and opportunity, and it is time we saw clearly that this disparity is a violation of God&rsquo;s desire for us.&nbsp;
It isn&rsquo;t good for anyone -- not for the rich, whose greed blinds them to the rest of humanity; not for the middle class, who are getting squeezed and made fearful and resentful; and not for the poor, who lose hope of anything better.&nbsp;
This is a moment of truth. And I have a sense that everything else on this year&rsquo;s toxic political agenda is designed to keep us from seeing that truth, that one thing we need to see, the concern that troubled Jesus more than any other.
I&rsquo;m glad to be preaching in Rio Rancho, NM, this Sunday.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Sometimes I can't blame the world for rejecting the church. It seems to be either self-serving or lukewarm, or judgemental and even ugly at times. I'm tempted to make the journey my own and leave the church behind. &nbsp;What can I do to hang in there? &nbsp;
A: I encourage you to remember that Jesus didn&rsquo;t launch a church, he formed circles of friends and invited any and all to come into them. What we know as the church is our invention -- done in faith, done mostly for noble reasons, often misused, often poorly led and weakly deployed, sometimes rising to great heights of grace, sometimes making a difference in people&rsquo;s lives that seems the difference God wanted made.&nbsp;
The church, in other words, is as human as we are human, and as broken and flawed as we are broken and flawed. When we hang in with churches, we are hanging in with humanity and hoping for the best.&nbsp;
God&rsquo;s desire, I believe, is to draw you close and for you to know your maker. The church isn&rsquo;t necessarily the mediator of that drawing close. More likely, the church will be the field where you give to others what you received from knowing God. And they will give to you.
&nbsp;
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Daily Meditation: &ldquo;Rich and Poor : 1&rdquo;
I decided to launch a five-part series on Jesus&rsquo; teaching about rich and poor. In this first part, I talked about my &ldquo;baby boom&rdquo; generation and what we are experiencing in rich vs. poor. More to come as the week proceeds.
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Personal aside:I use photographs in my On a Journey newsletters, with the aim of amplifying the written word with the unique power of images. I use pictures that I have taken in my travels and around my home in New York City. I hope you enjoy them.&nbsp;]]></content:encoded>
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  <title>&quot;Bad News, Good News&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/bad-news-good-news/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/bad-news-good-news/</guid>
  <pubDate>Thu, 16 Sep 2010 21:18:11 GMT</pubDate>
  <content:encoded><![CDATA[Earlier today, I pored over data from the Presbyterian Church -- data that mirrors comparable reports from other mainline denominations -- and I wrote a Church Wellness Report on &ldquo;Bad News, Good News.&rdquo; (<a href="http://email.pblsh.me/s/pjrCXtz9QnCsy7YMo8uZ8A/h0" target="_blank" style="color: #69696a; text-decoration: none; font-weight: bold;">Write me for a copy.</a>)
While the official numbers are grim, we can turn this around if we just work at it (the &ldquo;good news.&rdquo;)&nbsp;
We need to let go of some old self-defeating behaviors and move on to best practices. We have a wonderful window of opportunity. For the first&nbsp;time in my memory, local church folks are willing to consider change. The sullen resistance to change that has marked recent decades seems to be fading. Blaming negative trends on whatever we don&rsquo;t like seems less persuasive. We just need to do the basics better.&nbsp;
I find this present moment very hopeful for mainline congregations. But we won&rsquo;t get anywhere unless we see reality.&nbsp;
Faith Q &amp; A
Q: How can we ever stop this waste of money in election advertising? &nbsp;If the wealthiest people are the only people who can run for office, how will we ever hear of the needs and experience of those with limited resources?&nbsp;
A: We seem to be engaged in the second phase of a great experiment. The first phase -- so long ago that few remember it -- was when legislators ceased to be farmers and shopkeepers who hurried home to their enterprises and became instead a professional class whose primary employment was holding political office.
The second phase is allowing pockets of wealth to determine which legislators get to remain employed. Those deep pockets include special interests, both conservative and liberal, the candidates&rsquo; personal wealth and now corporations. How it will play out remains to be seen.
My hunch is that the critical issue isn&rsquo;t the money, but the character of those elected and an extreme ideological bent that makes compromise and serving the common good impossible for them to consider.&nbsp;
&nbsp;
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Daily Meditation: &ldquo;Scenes of Faithfulness&rdquo;
I named three scenes of faithfulness -- all small -- and said it is by our small decisions that God discerns whether we can be trusted with more.
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Church Wellness Report: &ldquo;Bad News, Good News&rdquo;
Working from data provided by the Presbyterian church, I examined recent trends and what they suggest about congregational viability, and then suggested a way forward.&nbsp;
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  <title>Speak Up!</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/speak-up/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/speak-up/</guid>
  <pubDate>Wed, 15 Sep 2010 20:32:40 GMT</pubDate>
  <content:encoded><![CDATA[The problem with democracy, of course, is that other people don&rsquo;t always agree with me, and yet their votes count as much as mine.
Yesterday, in New York, Democrats nominated a disgraced Congressman for another term, and Republicans nominated for governor a Tea Party zealot who sends racist and pornographic messages and plans to take a &ldquo;baseball bat&rdquo; to Albany.&nbsp;
The other problem with democracy, of course, is that if I want anything to be different, I need to speak up. I can&rsquo;t sit back and scoff and feel superior when a candidate voices hatred or is clearly an air-head.&nbsp;
I&rsquo;m reminded of the Reynolds Tobacco takeover battle as documented in the book &ldquo;Barbarians at the Gate.&rdquo; Some had snubbed the schemers as &ldquo;barbarians.&rdquo; The point, however, was that they were &ldquo;at the gate.&rdquo;
A crowd of questionable people are &ldquo;at the gate&rdquo; now in national politics. Some truly rotten folks, in both parties, are clamoring for funding, air-time and votes. I can lament the tragedy and draw learned comparisons to the final days of the Roman Empire. Or I can speak up and make my small difference.&nbsp;
Let&rsquo;s all speak up. And not in polite disdain, but in passionate debate on issues and values.&nbsp;
&nbsp;
Faith Q &amp; A
Q: What do you think Martin Luther meant by "sin boldly"?
A: The full sentence (as translated) is: &ldquo;Be a sinner, and let your sins be strong, but let&nbsp;your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world.&rdquo; Luther told his colleague Phillipp Melachthon that God&rsquo;s mercy wasn&rsquo;t &ldquo;imaginary,&rdquo; but &ldquo;true,&rdquo; and that our sins could be &ldquo;true,&rdquo; as well.&nbsp;
I am not a scholar of Luther, but as I read this letter, Luther was encouraging his friend to live boldly, confident that sin is inevitable in this unjust world, but that God is stronger. I don&rsquo;t hear an invitation to wanton living.&nbsp;
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Daily Meditation: &ldquo;Connecting&rdquo;
I explored how people find each other on a deeper level, sometimes for good, sometimes for evil.&nbsp;
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Multichannel Church Report: &ldquo;Sell the Problem&rdquo;
Respond to the problems, needs and questions that people actually have.]]></content:encoded>
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  <title>Plunging into Social Media</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/plunging-into-social-media/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/plunging-into-social-media/</guid>
  <pubDate>Tue, 14 Sep 2010 19:48:53 GMT</pubDate>
  <content:encoded><![CDATA[In a summer that was too hot and too long, I did one thing right: I made the plunge into &ldquo;social media.&rdquo;
Vastly expanded my circles on Facebook and Twitter, learned to write 140-character Tweets, started this MorningWalk blog, signed up for several dozen blogs (technology, business, religion), began reading other people&rsquo;s posts and writing my own.&nbsp;
I haven&rsquo;t yet found my &ldquo;voice&rdquo; in these new media. But I have learned how they are reshaping the flow of information. Rumors are floated, spread, refuted and squashed within minutes. I see an earnest quest for the factual and reasonable. Opinions differ, of course, on what constitutes &ldquo;factual and reasonable.&rdquo; But I see people taking their worlds very seriously. Many are seeking fresh visions of God.
I see far more civility than I had expected, far more respect for others. People are passionate, but the violent &ldquo;flaming&rdquo; I read about must be happening elsewhere.&nbsp;
All told, I find social media fascinating and hopeful.&nbsp;
&nbsp;
Faith Q &amp; A
Q: What happens when we die?
A: I couldn&rsquo;t possibly say for sure, although one day I will find out, as will you. But here is what I believe: I believe that God loves all persons, and that at our death, we return to the one who created and loved us. I don&rsquo;t expect to see a gate being jealously guarded and a &ldquo;list&rdquo; being checked. Ours is a God of mercy and compassion, not harsh judgment. We wound God with our behavior, but we don&rsquo;t stop God from loving us. I don&rsquo;t know if we will see parents, spouses and other in that experience of being with God. Somehow, I think God&rsquo;s love will be all we need.&nbsp;
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Daily Meditation: &ldquo;Jobs&rdquo;
I wrote about the losing of jobs and what it does to us.
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Professional Edition: &ldquo;Signs of a Bad Manager&rdquo;
I shared insights of an article about ineffective managers and translated it into the church context.
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&nbsp;]]></content:encoded>
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  <title>Hope in the News Blizzard</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/hope-in-the-news-blizzard/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/hope-in-the-news-blizzard/</guid>
  <pubDate>Mon, 13 Sep 2010 18:21:55 GMT</pubDate>
  <content:encoded><![CDATA[In last week&rsquo;s Quran-burning flap, I think we witnessed an important new reality, and I find it hopeful.&nbsp;
Many were angry with &ldquo;the media&rdquo; for giving so much attention to the Gainesville pastor. Personally, I don&rsquo;t think they had much choice.&nbsp;
But thousands of news articles and millions of Facebook and Twitter news feeds later, common sense had triumphed. The antagonist had been exposed, politicians and community leaders had spoken, people like me and thee had formed and voiced opinions, and even recent Islam-baiters had spoken against the burning.&nbsp;
That happened precisely because of the 24/7 news blizzard that some find worrisome. The news, you see, wasn&rsquo;t just a clever fiend and a few official forces arrayed against him. The news was all of us, a massive outpouring of sentiment about religious tolerance and American values, and how much people care about such things.&nbsp;
I suspect much of this was lost on people overseas. But it struck me as a hopeful moment, when millions of people encountered something serious, reflected on it, voiced opinions, and created a ring of goodness around the nation.&nbsp;
The technology can be used just as easily to create a ring of evil and demagoguery. Many are trying to do exactly that. But we learned last week that we are not powerless in the face of well-organized demagoguery.
In the end, that discovery of voice is our defense against the political darkness abroad in our land.&nbsp;
&nbsp;
Faith Q &amp; A
Q: After realizing that I can no longer believe in an anthropomorphic God (and all that goes with that type of belief) I find that I am unable to tolerate any reference to a personified God. &nbsp;I believe that Jesus shows a way to God, as did and do others. &nbsp;Can I still refer to myself as being a Christian?&nbsp;
A: An alcoholic friend of mine says, &ldquo;Alcoholism is a self-diagnosed disease.&rdquo; No one can convince you you&rsquo;re an addict. Or that you aren&rsquo;t. The first step toward recovery is making your own admission. I think the same is true in faith. Many want to set themselves up as arbiters of other people&rsquo;s Christian identity, But that&rsquo;s just bullying. Each individual makes his or her own peace with God, and while it could always go deeper and surely will change many times, that connection constitutes faith at the moment. Some will refer to God in personal terms -- male, female, or both -- and some will prefer the impersonal. Rather than pass judgment on the other person&rsquo;s beliefs, we should each probe our own.&nbsp;
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Daily Meditation: &ldquo;Street Fair&rdquo;
Where would Jesus be today? Probably working street fairs.&nbsp;
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  <title>Bring On the News!</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/bring-on-the-news/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/bring-on-the-news/</guid>
  <pubDate>Fri, 10 Sep 2010 15:40:42 GMT</pubDate>
  <content:encoded><![CDATA[Critics are piling on the media for giving exposure to the anti-Islamic pastor in Florida.&nbsp;
I have a different view.&nbsp;
The explosion of mass media, social media and blogging have taken us far beyond the orderly confines of morning paper and evening newscast.&nbsp;
Information comes to us now in a 24/7 cascade of Tweets, Facebook updates, blogposts, YouTube videos, radio snippets while driving, fragmented TV coverage, and the work of news aggregators like Huffington Post and TechCrunch.
A few news entities, preeminently The New York Times, stand tall as authoritative sources whose words can be trusted. Most media focus on niches. Some have become fervently partisan.
Personally, I think this is an exciting time. It is possible to be extremely well-informed -- more so than in the days when news was controlled by one leading family per city. But it takes a lot of work. You can&rsquo;t just read one blog or a few Facebook posts or watch an evening news hour and think you know enough.
When you stand in the downpour of information, you hear hundreds of voices, each with a different slant and different facts. You learn to sift and sort, doing for yourself what veteran newspaper reporters once did for you. In a sense, what you receive is the raw material, and it&rsquo;s up to you to make sense of it.
That&rsquo;s an awesome responsibility for any citizen to have. In the end, however, once we adjust to it, I think it will make us more informed citizens, less susceptible to rumors and demagoguery.
For democracy to work, we must think for ourselves and take personal responsibility for staying informed. Until lately, the fact-distorters and partisan shills have been winning.&nbsp;
But this Florida episode suggests a turning point is at hand, namely, people are adopting the veteran reporter&rsquo;s preeminent gift: profound skepticism when politicians speak, axe-grinders grind, partisans shout, and the powerful claim to know truth.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Tell us what we are being saved from, or for, and by whom or what are we saved?
A: This question goes way beyond the few words of a blogpost, of course. But in broad strokes: We seem to have several enemies. One is evil, which can be personified as Satan, known as a cosmic force such as &ldquo;darkness,&rdquo; or seen as a capacity that exists in every person and grows to horrific extent in a few.
The other enemies are ourselves, our capacity to hurt others and to pursue self-destruction.
To be saved from such evil is to be shown a light, loved onto a path of goodness, enabled to cease self-destruction, and affirmed in choosing the good. To a Christian, the saving grace of God was expressed in Jesus and now can be known in faith communities that seek God&rsquo;s way, as Jesus did.
In the end, each of us must make choices, and those choices move us closer to God or away from God.&nbsp;
&nbsp;
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Daily Meditation: &ldquo;Change of Mind&rdquo;
Some responses to the anti-Isalamic episode suggest why so few people repent their sins and why our accountability systems are in such disarray.
<a href="http://www.morningwalkmedia.com/on-a-journey/">Click here to learn more.</a>]]></content:encoded>
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  <title>Exciting Time in Words</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/exciting-time-in-words/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/exciting-time-in-words/</guid>
  <pubDate>Thu, 09 Sep 2010 20:01:06 GMT</pubDate>
  <content:encoded><![CDATA[Short blogpost today: a thank you for your patience. Blogs are different from other writings. I am still finding my voice. Thanks for hanging in with me.
Remember you can Unsubscribe at any time using the Unsubscribe link at the bottom of each posting. Or you can send me a note.&nbsp;
I welcome your feedback and ideas. And your questions for Faith Q &amp; A.&nbsp;
I think this is an exciting time to be a Christian and part of a vast faith community. Every day I am thrilled to be sharing this journey with you.
Tom

&nbsp;
Faith Q &amp; A
Q: Does God really hear my prayers? &nbsp;If he knows someone's life depends on him and someone is suffering, why does he wait?
A: Yes, I believe that God does hear our prayers. What we lay before God touches God deeply. Deeply enough to force God&rsquo;s hand, to cause God to intervene in human affairs? Hard to say. God has made us free beings and won&rsquo;t take away that freedom just to spare us some suffering. Our lives will be whatever we -- and circumstance -- make of them.&nbsp;
That said, I do believe that God &ldquo;nudges&rdquo; from time to time. A loving person comes into our agony just when we have need. A glimmer of understanding comes, like sunlight refracted through a drop of dew, as Buber put it. &ldquo;Manna&rdquo; appears on the ground. A spirit of grace clears away the smoke.&nbsp;
Has God started running our lives at that point? No, not at all. We are still free -- free, even, to turn our back on God&rsquo;s help.
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Daily Meditation: &ldquo;Life Matters&rdquo;
An oiverpriced sugar cookie leads me to an insight on how each life matters.
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<img title="CWR New Small" alt="CWR New Small" height="52" width="250" src="http://media.monkserve.com/EKK/3139/cwr-new-small.gif" />
Church Wellness Report: &ldquo;Think like Marketers&rdquo;
I encourage church leaders to think more like marketers and less like institutional managers.
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  <title>Ring of Goodness</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/ring-of-goodness/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/ring-of-goodness/</guid>
  <pubDate>Wed, 08 Sep 2010 20:09:18 GMT</pubDate>
  <content:encoded><![CDATA[&ldquo;I hope you will write something about the Quran burning,&rdquo; said a friend.&nbsp;
What could I add to the words others are using to condemn a Florida pastor&rsquo;s plan to burn Muslim holy books on September 11? Their words -- &ldquo;idiotic,&rdquo; &ldquo;disrespectful, disgraceful,&rdquo; &ldquo;wrong in so many dimensions,&rdquo; &ldquo;misguided,&rdquo; &ldquo;hateful&rdquo; -- seem to say it all.&nbsp;
But I do have one direct experience of responding to such insanity.&nbsp;
Several years ago, Durham (NC) School of the Arts put on a play, &ldquo;The Laramie Project,&rdquo; about the murder of a gay man in Wyoming. A Kansas pastor named Fred Phelps had used the young man&rsquo;s funeral as an occasion to fulminate against gays.&nbsp;
Now Phelps and his small tribe of bigots planned to demonstrate outside my son&rsquo;s school.&nbsp;
On the night when Phelps hoped to be shouting hatred at playgoers, citizens formed a solid ring around the school. Hundreds of them, standing shoulder to shoulder, facing the street where Phelps had been granted a permit to protest.&nbsp;
Phelps&rsquo; sordid witness was counteracted, not by violence or shouting, but by parents and other citizens standing silently in solidarity with a brave school&rsquo;s drama department, and saying, in effect, &ldquo;This is our community, this is our school, these are our children, and we are raising them to be good-hearted and open-minded.&rdquo;
There is a time to form a ring of goodness around our communities. No, we don&rsquo;t agree. We are deeply divided. Many are afraid. Many are angry. But we are Americans, and we stand for freedom, tolerance, religious diversity, and decency.]]></content:encoded>
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  <title>&quot;Pings&quot; for God</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/pings-for-god/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/pings-for-god/</guid>
  <pubDate>Wed, 08 Sep 2010 15:32:22 GMT</pubDate>
  <content:encoded><![CDATA[When I remember to launch TweetDeck and leave it open, something interesting happens.
Every minute or so, I hear a &ldquo;ping,&rdquo; and a new Facebook entry or Tweet displays in the upper-right corner of my screen.&nbsp;
I can read them just as well, of course, by opening Facebook or Twitter or another tool called HootSuite. But then I am faced with reading dozens of updates at one time, and they seem overwhelming. The TweetDeck &ldquo;ping&rdquo; enables me to read them one at a time.
In a long cascade, updates sometimes seem like so much noise. One at a time, I sense the person within the message, sometimes even grasp what was at stake for them when they posted.&nbsp;
I suspect that, to God, we are &ldquo;pings&rdquo; in the divine consciousness. We might see ourselves as part of a great mass. But to God we are individuals, beloved souls, unique and wonderful, and when we &ldquo;ping&rdquo; God, God senses what we are about.&nbsp;
I find it comforting to think that God receives me one &ldquo;ping&rdquo; at a time.
&nbsp;
Faith Q &amp; A
Q: Does God call people to their particular work or job? Is my daily work a "vocation"? Should it be?
A: I used to think that there was a line separating career work from church work, and career work from pleasure pursuits. Now I see all of life as a piece. We work, both to provide for family and to express our unique identities. Some of that work is for pay, some is for a volunteer&rsquo;s satisfaction, and some is for enjoyment. All of that work is for God. God cares about everything we are and do. Our entire lives should be holy ground.&nbsp;
&nbsp;
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Daily Meditation: &ldquo;Persons, not Numbers&rdquo;
Building on a subway experience, I looked at Jesus as having a &ldquo;micro&rdquo; focus on persons, as opposed to a &ldquo;macro&rdquo; focus on numbers.&nbsp;
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&nbsp;
<img title="Prof Ed New Small" alt="Prof Ed New Small" height="52" width="250" src="http://media.monkserve.com/EKK/3139/prof-ed-new-small.gif" />
Professional Edition: &ldquo;Third-Level Attributes of Effective Leaders&rdquo;
I looked at the critical attributes that separate an effective leader from a nice person and organization manager.
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  <title>Beyond &quot;Running on Trust-Fumes&quot;</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/beyond-running-on-trust-fumes/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/beyond-running-on-trust-fumes/</guid>
  <pubDate>Mon, 06 Sep 2010 15:43:05 GMT</pubDate>
  <content:encoded><![CDATA[I&rsquo;ll admit I was &ldquo;running on trust-fumes&rdquo; as start time for <a href="http://www.lifelinenyc.org/">Lifeline</a> arrived and we faced technology problems, absent speaker, no food delivery, and empty seats.&nbsp;
But then God smiled, people poured in, we decided not to stress over technology or food, the evening&rsquo;s speaker arrived, and our weekly recovery ministry was a strong Go.&nbsp;
I wrote about this in more depth in today&rsquo;s On a Journey Daily Meditation. But I want to say here that trusting in God isn&rsquo;t just for sunny days, but for days of doubt and frustration, as well.&nbsp;
What God provides doesn&rsquo;t always follow my script -- surprise! -- but God is always worthy of trust. In the endless battle between Fear and Love, Fear often seems to have the upper hand and loudest devotees. But Love carries the day.&nbsp;
&nbsp;
Faith Q &amp; A
Q: What are your thoughts about "being" the church vs. "doing" church?
A: If by &ldquo;church&rdquo; you mean an institution grounded in hierarchies of power, property, rituals and rules, I think the first question is purpose, not &ldquo;being&rdquo; or &ldquo;doing.&rdquo; But if you mean a faith community dedicated to making God present and transforming lives, then I come down on the side of action. Jesus entered into situations, touched bodies, gave new names, taught boldly, spoke truth to power, and sacrificed everything. He acted. He changed lives.&nbsp;
&nbsp;
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Daily Meditation: &ldquo;God Provides&rdquo;
I described our Sunday evening dilemma and how God provides, and built a bridge to the Pharisees and the important role they played in Jesus&rsquo; ministry.
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  <title>Squeezing Summer's Last Drop</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/squeezing-summers-last-drop/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/squeezing-summers-last-drop/</guid>
  <pubDate>Fri, 03 Sep 2010 17:50:19 GMT</pubDate>
  <content:encoded><![CDATA[Back in the day -- ah, yes -- Labor Day weekend meant a frenzied drive to squeeze every last drop from summer before the swimming pool closed and school reopened.
As time rolled on, Labor Day weekend marked a welcome return to college, arrival of college football, the &ldquo;real church year&rdquo; beginning, kids going back to school, and hurricane season.&nbsp;
This year, after the hottest summer in New York City records, my expectations of this pivotal weekend are modest: cooler weather. Please, anything below 80 degrees.
Interesting how stages in life bring different perspectives. Inside the skin I inhabit, I feel pretty much the same as I have always felt. But my outlook, interests, activities, appearance -- the me that others experience -- keep on changing.&nbsp;
Lesson: pay attention to what others say, the cues they give. They are seeing as much of my reality as I am seeing from the inside.&nbsp;
God sees both, of course, the me that I know and the me that others see. God loves both, too. I suspect Jesus&rsquo; call to &ldquo;oneness&rdquo; wasn&rsquo;t just about people getting along better with each other, but each of us getting along better with oneself.&nbsp;
Enjoy your weekend!
&nbsp;
Faith Q &amp; A
Q: How can we have a decent society with rich millionaires living in their compounds on one side of town and the vast majority of the rest of society living in poverty on the other side of town? &nbsp;Is this not a recipe for disaster?
A: Vast disparities in income and the benefits of society threaten our democracy. The mega-money class seem increasingly determined to have it all, no matter who else gets hurt. Even though some, like Bill Gates and Warren Buffett, are investing deeply and admirably in philanthropy, the concentration of so much wealth in a few hands means shrinkage of the middle class, even harder times for the working class who find normal attainments like marriage, housing and steady paychecks beyond their reach, and desperate times for the poor.
Deteriorating prospects are producing frustration and anger, and those emotions are corrupting our political dialog and could produce a vicious backlash against other citizens -- probably not against the wealthy, but against easily targeted groups like immigrants and people of color.&nbsp;
&nbsp;
S<a href="http://www.morningwalkmedia.com/contact/">end me your questions.</a> (It helps if you keep your question short!)
&nbsp;
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Daily Meditation: &ldquo;Courage to Do Without&rdquo;
Reflecting on recent decisions -- not buying a new computer, moving to a small and ordinary office -- I reflected on moving beyond possessions and discovering what Jesus meant.]]></content:encoded>
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  <title>Hurricane Watch</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/hurricane-watch/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/hurricane-watch/</guid>
  <pubDate>Thu, 02 Sep 2010 21:20:58 GMT</pubDate>
  <content:encoded><![CDATA[Hurricane watches were standard fare when we lived in North Carolina. One actually came far enough inland to tear up our property.&nbsp;
This week, even New York City is watching the advance of Hurricane Earl. Our apartment manager sent around instructions on how to prepare and what to do if power goes out. My wife and I doubt much will happen. But then I was surprised by Hugo&rsquo;s ferocity in 1989.&nbsp;
If power goes out, we could still read and eat. But the Internet would go down. That would stop me in my tracks. Nearly everything I do in work happens on line.&nbsp;
We&rsquo;ll see.
That&rsquo;s the way it is with weather: we&rsquo;ll see.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Since Paul said that in Christ there is no male nor female, why all the hatred and division about gays?
A: I doubt that Scripture is the reason, although many people quote Scripture to justify their opinions. I suspect it&rsquo;s mainly visceral: gender and sex touch deep chords in us, from lust to revulsion to self-doubt to fascination to confusion.&nbsp;
Same-sex bonding feels natural to most people up to the point of sexual activity, at which point some turn away and some turn toward. Same with opposite-sex bonding. We seem to be wired differently, and probably on a continuum, not an on-off switch.&nbsp;
People often hate what they fear, and they have a special hatred for what they fear in themselves. Much of the diatribe against gays and lesbians originates in the speaker&rsquo;s self-loathing. I figure God made us all, and we need to deal with our fears if we are to get right with God.
<a href="http://www.morningwalkmedia.com/contact/">Send me your question.</a>
&nbsp;
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Daily Meditation: &ldquo;David vs. Goliath&rdquo;
Small forces of good go up against large forces of evil.&nbsp;
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&nbsp;
<img title="CWR New Small" alt="CWR New Small" height="52" width="250" src="http://media.monkserve.com/EKK/3139/cwr-new-small.gif" />
Church Wellness Report: &ldquo;What a Lively Future Will Require&rdquo;
I consider what churches that want a lively future will need to do. Hint: it isn&rsquo;t about money.
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&nbsp;]]></content:encoded>
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  <title>Doing Faith with Other People</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/doing-faith-with-other-people/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/doing-faith-with-other-people/</guid>
  <pubDate>Wed, 01 Sep 2010 21:16:55 GMT</pubDate>
  <content:encoded><![CDATA[On the subway this morning, I got so tied up in reading a newspaper article that I missed my transfer at Columbus Circle and ended up two avenues west of my destination.&nbsp;
As you may know, the distance between avenues on the West Side of Manhattan feels vast. Missing my target by two avenues meant a sweat-drenched trek in 90-degree heat, with a soupcon of self-pity.&nbsp;
As often happens, however, I took comfort in not having to do it alone. Being among people was energizing and oddly encouraging. My plodding turned to striding, as I drew strength from momentary companions.
Faith is like this. I can pray alone and study on my own. But faith is mostly a corporate experience for me. It is being part of a body of people seeking God, singing, talking, listening, bending their wills to the transforming will of God.&nbsp;
What I discover on my own is wonderful. But even more wonderful is what God shows me in the faces, voices, questions, needs and giving of other people.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Why has the concept of God not changed very much in the last 2,000 years for most people, and shouldn't it be constantly changing as our knowledge of life increases?
A: If you line up 100 believers, you will get at least 50 concepts of God -- maybe 100! But some elements that were common centuries ago do seem to be changing.
The idea that God controls all events, for example, seems less widely held. Superstition plays a smaller role. God is less widely seen in male imagery and in the role of a warrior. Our music is changing, which is a sign that we are climbing different stairways to God.
There&rsquo;s more focus on experiencing God, as opposed to defining God. Storytelling is more common in sermons now. Even though some denominations seem as entrenched as ever, there&rsquo;s growing acceptance that God isn&rsquo;t a partisan for my tribe, but a lover and creator of all life.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Send me your question.</a>
&nbsp;
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Daily Meditation: &ldquo;Towers of Dreams&rdquo;
I explore faith as an &ldquo;entrepreneurial venture,&rdquo; embracing risk, new ideas, going outside boundaries.
&nbsp;
&nbsp;
<img style="float: left;" title="MCC Weekly Small" alt="MCC Weekly Small" height="52" width="250" src="http://media.monkserve.com/EKK/3139/mcc-weekly-small.gif" />
Multichannel Church Report: &ldquo;Clearing the Second Hurdle: Off-Site Ministries&rdquo;
I present a strategy for developing off-site ministries in small and medium congregations.
&nbsp;]]></content:encoded>
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  <title>Into the Marketplace</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/into-the-marketplace/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/into-the-marketplace/</guid>
  <pubDate>Tue, 31 Aug 2010 18:51:58 GMT</pubDate>
  <content:encoded><![CDATA[It took a year of looking, but I finally found a Manhattan office that I could afford, had a view, and felt right.&nbsp;
Two weeks ago, I left the office that a Midtown church had graciously made available to me for the past year. Now, instead of walking past preschool children, I ride an elevator with entrepreneurs.&nbsp;
Instead of living amid the familiar rhythms of parish life, I chat with two Thai jewelry salesmen and a woman who owns a translating service. One neighbor is a dermatologist, another is a staffing concern.
My work remains the same -- writing, consulting -- but now I look out onto rooftops and lofty towers of the Times Square area.&nbsp;
One reason for moving was to have my own space. Another was to get more deeply into the content and rhythm of daily life. In my Professional Edition newsletter today, I said, &ldquo;Read more blogs,&rdquo; especially newsletters about commerce, marketing, social media and technology.&nbsp;
To be effective, we church types need to know a lot more than church. We need to know the pains, stressors and aspirations of people around us.&nbsp;
Just as Jesus adapted his message to his audience, so we need to speak in the many languages of the marketplace.&nbsp;
&nbsp;
Faith Q &amp; A
Q: How do you manage the tension between Scripture's "we are made in God's image" and our making God in our (perceived) image?
A: It has never been enough to think of God as pure idea, or philosophical construct, or force of nature. We have wanted to see God as &ldquo;person,&rdquo; as connected to us in a visceral way, engaged in action, will, feeling, thought and loss, as we understand them. Even though it stretches language, we like to think of God as having &ldquo;hands,&rdquo; &ldquo;face,&rdquo; &ldquo;heart&rdquo; and &ldquo;feet.&rdquo; We aren&rsquo;t fools in this endeavor. We just want to connect with God, to feel intimate with God, and the language we have for that is the human language of love and loss, hope and hurt, desire and despair.&nbsp;
So, yes, we do create God in our image, or at least in an image that draws on words we use about ourselves. On the other hand, I think we know -- or ought to know -- that God is always more than such images, and that the divine will is always different from our human wills. In the end, we draw close to God, not by perfecting our images of God, but by feeling ourselves drawn beyond what we know about ourselves and into God's image of what we can be.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Send me your question.</a>

What subscribers are reading today:
<img src="http://media.monkserve.com/EKK/3139/oajlogo.jpg" width="100" height="38" alt="OAJ_logo" title="OAJ_logo" />
Daily Meditation: &ldquo;Beyond Niceness&rdquo;
Moving beyond a &ldquo;coffee hour religion&rdquo; that is grounded in niceness and social conventions.
&nbsp;
<img src="http://media.monkserve.com/EKK/3139/prof-ed-new-small.gif" width="250" height="52" alt="Prof Ed New Small" title="Prof Ed New Small" />
Professional Edition: &ldquo;Read More Blogs&rdquo;
What church leaders can learn from blogs and newsletters coming from the marketplace.
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  <title>Week Two of New Blog</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/week-two-of-new-blog/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/week-two-of-new-blog/</guid>
  <pubDate>Mon, 30 Aug 2010 18:11:49 GMT</pubDate>
  <content:encoded><![CDATA[I launched this blog a week ago. As week two begins, it seems timely to explain the why and what next of this.&nbsp;
I am trying to broaden the reach of my writings. I am trying to make a difference in individual lives and in faith communities. To do that, I need a steadily growing circle of readers.&nbsp;
The new blog, along with increased exposure on Facebook and Twitter, aim to introduce my writing to more people. I hope you will forward the blog to friends and mention it favorably on Twitter and Facebook.&nbsp;
To get the blog launched, I have been sending it to everyone on any of my subscriber lists. It would help me if interested readers would follow the link for subscribing by e-mail. That puts you on the ongoing list. Or you can just write me, and I&rsquo;ll handle it at this end.&nbsp;
I am finding the blog to be an important addition to my daily rhythm. I know that many of you are reading it. I hope it adds to your day.&nbsp;
Tom
P.S. I&rsquo;m about done with the initial batch of readers&rsquo; queries for Faith Q &amp; A. Send me your question today.&nbsp;
&nbsp;
Faith Q &amp; A
Answering questions posed by readers
Q: What do you think of moving toward public/private partnerships where government sets standards and then gets out of the way?
A: I think the &ldquo;proof of the pudding,&rdquo; as it were, is whether necessary services are being delivered. In many instances, the government is the only entity capable of providing certain services, like firefighting, national defense, regulation of industries otherwise prone to predatory and corrupt behaviors. Entrusting such services to private enterprise would guarantee that they don&rsquo;t happen. That might satisfy some theory of government, but the practical impact would be a lot of hurting people and a worsening of corruption.&nbsp;
<a href="http://www.morningwalkmedia.com/contact/">Send your question.</a>
&nbsp;
What subscribers are reading today:
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On a Journey: &ldquo;Way Forward&rdquo;
Some want to escape techno-modernity. Most of us have to earn a living. What is our way forward? Jesus has the answer.]]></content:encoded>
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  <title>Fire in the Belly</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/fire-in-the-belly/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/fire-in-the-belly/</guid>
  <pubDate>Sat, 28 Aug 2010 21:30:10 GMT</pubDate>
  <content:encoded><![CDATA[After years of preaching every Sunday, I serve now mostly by writing and helping churches get healthy. Tomorrow, however, I return to the pulpit, this time at Park Avenue Christian Church, at 85th and Park Avenue, in New York City. If you&rsquo;re in the area, come on by at 11:00am.
It has felt good to prepare a sermon, to feel the &ldquo;fire in the belly.&rdquo;&nbsp;
These are troubling times. So much fear and anger are abroad in our land. But we have a message of restoration and hope. We dare to dream, as Dr. King dreamed 47 years ago today. We must not turn inward to safe and pleasing concerns while hatred stalks our streets and vigilantes patrol our borders.&nbsp;
We must venture into the darkness and form alliances across religious boundaries that convey God&rsquo;s love for all humanity.&nbsp;
&nbsp;
Faith Q &amp; A
Q: I have an ongoing personal dilemma about how to respond to people who solicit money on the street.
A: I think many of us share that same dilemma. We want to help but aren&rsquo;t sure what constitutes help. The person who uses a child&rsquo;s hunger to solicit funds for alcohol makes us wary. How, then, do we respond to the mother holding that child? I don&rsquo;t know any perfect answer. I know people who carry McDonald&rsquo;s gift certificates and give those to anyone who asks for food. Some churches give vouchers redeemable only for meals at local restaurants. In urban settings, churches give out hot meals and bags of groceries. Cash seems a bad idea in most situations.&nbsp;
&nbsp;
What subscribers read today:
<img title="OAJ_logo" alt="OAJ_logo" height="38" width="100" src="http://media.monkserve.com/EKK/3139/oajlogo.jpg" />
Weekly Essay: &ldquo;Spin, Marty &amp; Facebook&rdquo;
I reflected on where social media like Facebook and Twitter fit into our lives.
&nbsp;
You are receiving this blog during as someone who has subscribed to one or more of my writings. To stop receiving it, just click on the Unsubscribe link at the bottom.
&nbsp;
&nbsp;]]></content:encoded>
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  <title>Surprise, Surprise</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/surprise-surprise/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/surprise-surprise/</guid>
  <pubDate>Fri, 27 Aug 2010 17:39:23 GMT</pubDate>
  <content:encoded><![CDATA[As it turned out, my 19-year-old son and I didn&rsquo;t listen to Junior Walker &amp; The All-Stars on our drive to Binghamton University for his freshman year.
We were too busy talking about school, roommates, Jack Kerouac (his favorite author), solitude, meal plans, and a host of other topics. No time for any of the music I thought we&rsquo;d be sharing.&nbsp;
My prediction? One expectation after another will yield to reality for him. That&rsquo;s the joy of discovery. Whatever he thought college would be, it will be different, more in this and less in that, with surprises every day.&nbsp;
This certainly is what I experience in life. Hardly anything turns out as I had anticipated. Is that a problem? No, a delight. It means, first, that I don&rsquo;t need to worry about being in control. Surprises are the natural order. It means, second, that God is often chuckling.&nbsp;
&nbsp;
Faith Q &amp; A&nbsp;(questions asked by readers)
Q: Can the label "Christian" be seen as the same thing as being a follower of Jesus? &nbsp;Many Christians seem so angry and fearful.
A: I have no idea what God sees in the word &ldquo;Christian,&rdquo; since it is a word invented by early followers of Jesus to separate themselves from other faiths. No label -- or any theological scheme underlying a label -- is likely to convince God to love this person more than that. Rather, I think we use the label &ldquo;Christian&rdquo; to mean &ldquo;my people,&rdquo; and &ldquo;non-Christian&rdquo; to mean &ldquo;people not like me.&rdquo; It&rsquo;s a tribal identifier, more than it is a descriptor of behavior, character or belief.&nbsp;
Many Christians do follow Jesus. Many don&rsquo;t. At least, they don&rsquo;t follow a Jesus who fits anything said about him or by him in Scripture. Many Christians follow the norms of a certain denomination or congregation, or the passions of a specific preacher. I have no problem with that, as long as they leave room for others to follow in different ways. Christians become intolerant -- and intolerable -- when they insist that theirs is the only way to follow Jesus.&nbsp;
&nbsp;
What subscribers are reading today:
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Daily Meditation: &ldquo;Level Playing Field&rdquo;
At my son&rsquo;s college, every student starts off on a level playing field. That&rsquo;s the way God works, too. Our hierarchies aren&rsquo;t God&rsquo;s way.&nbsp;
For more about these daily writings, <a href="http://www.morningwalkmedia.com/on-a-journey/">click here</a>.&nbsp;
&nbsp;
<img title="Church Wellness Logo" alt="Church Wellness Logo" height="42" width="151" src="http://media.monkserve.com/EKK/3139/church-wellness-logo.png" />
Church Wellness Report: &ldquo;Get Ready to Measure&rdquo;
As church leaders prepare for fall, they should include preparing to measure consistently and acurately. Dull as statistics might be, they are critical for planning and deciding.&nbsp;
For more about this weekly teport on best practices, <a href="http://www.morningwalkmedia.com/church-wellness/cw-publications/">click here</a>.
&nbsp;]]></content:encoded>
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  <title>Empty Nest</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/empty-nest/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/empty-nest/</guid>
  <pubDate>Wed, 25 Aug 2010 20:17:22 GMT</pubDate>
  <content:encoded><![CDATA[For 31 of our 33 years of marriage, my wife and I have had children in our home. Tomorrow, I take youngest son to college, and the watershed known as &ldquo;empty nest&rdquo; arrives.&nbsp;
Traumatic? I don&rsquo;t think so. He&rsquo;s ready, we&rsquo;re ready. But who knows? Emotions have a way of happening on their own, beyond planning and anticipating.&nbsp;
I do know that I have great confidence in our son. He has used his three years in New York City well. He has made many friends, explored this great city, learned to handle himself away from home, developed a wonderful independence, and remained true to his and our values.&nbsp;
I believe that God will go with him. As happens in many clergy families, our sons haven&rsquo;t been active in church. But I sense that their faith is strong, and they talk about God readily.&nbsp;
So big change tomorrow. I&rsquo;ll tell you about the trek afterward.&nbsp;
&nbsp;
Faith Q &amp; A
Q: Could you expound on your statement from Friday that "Anger is a hiding place."&nbsp;
A: They say anger is a &ldquo;secondary emotion,&rdquo; a safe way of expressing a primary emotion such as fear or self-loathing. The people currently shouting at each other over an Islamic center in Lower Manhattan, for example, what are they using anger to express? Fear of the other? Fear of change? Hatred of customs and/or faith other than their own? That&rsquo;s a hard question to ask, because it sounds patronizing. It&rsquo;s a hard question to answer, because the point of masking true reasons is to hide from them. But it would be good to know.&nbsp;
&nbsp;
What subscribers are reading today:
<img title="On a Journey Logo" alt="On a Journey Logo" height="42" width="138" src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" />
Daily Meditation: &ldquo;Honors&rdquo;
My son can&rsquo;t walk into Bighampton University tomorrow and expect to have honors heaped on him. Honors are earned and conferred. So said Jesus about the guests at table, too. Self-promotion isn&rsquo;t the way to build a life.
<a href="http://www.morningwalkmedia.com/on-a-journey/">Click here for more on these daily writings.</a>
&nbsp;
<img title="MCC Weekly Small" alt="MCC Weekly Small" height="52" width="250" src="http://media.monkserve.com/EKK/3139/mcc-weekly-small.gif" />
Multichannel Church Report: &ldquo;Manage Your &lsquo;Brand&rdquo; with Social Media&rdquo;
A practical look at how congregatiopns can use social media (such as Facebook and Twitter) to develop their ministries beyond Sunday morning.
<a href="http://www.morningwalkmedia.com/multichannel-church/">Click here for more on this weekly report.</a>]]></content:encoded>
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  <title>Making the World Better</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/making-the-world-better/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/making-the-world-better/</guid>
  <pubDate>Tue, 24 Aug 2010 21:59:29 GMT</pubDate>
  <content:encoded><![CDATA[Another Time Warner technician showed up today. I went out to the main entrance to let him in.
After a frustrating day with Time Warner yesterday, I expected little. But he proved me wrong. He was thoroughly professional, did some tests that yesterday&rsquo;s installer should have done, addressed several related issues, and left me an hour later with a functioning system.
As he worked, he said he had been waiting outside the main door, when a woman came, let herself in, and then hurriedly closed the door after her. &ldquo;What was she afraid of?&rdquo; he asked. &ldquo;I&rsquo;m wearing a uniform, I&rsquo;m carrying all this gear. What did she think I was going to do.&rdquo;
My heart went out to him. &ldquo;This happens to African-American men a lot, doesn&rsquo;t it?&rdquo; I asked.&nbsp;
Yes, it does he said, and I could sense the pain of a young man who is making his way in the world by working hard in a demanding occupation and still is encountering racial fears.&nbsp;
How can we make such a world better?
To my mind, that is the question faith communities ought to be asking. Our society is deeply wounded, deeply divided, and the noisiest folks are those exploiting these divisions. As faith communities, it is time for us to step into this gap and build bridges. I mean seriously reconsider our agendas and get into the bridge-building business.
Now more than ever, business-as-usual is out the window.
&nbsp;
Faith Q &amp; A
Q:&nbsp;Why is it necessay to so personify the image of God as you do in your answer to the question about God being angry?&nbsp;
A: Tradition, of course, is one reason. Scripture consistently personifies God, as the ancients did with all supernatural powers. Convenience is another. Personifying God helps us talk about God's nature, namely, love, passion, intentionality, mercy. Finally, I think it's more natural to relate to a being whose nature we can articulate, than with a force such as Tillich's "ground of being." The connection is what matters, not exactitude in language.&nbsp;
What subscribers are seeing today
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On a Journey Daily Meditation: &ldquo;Good Village&rdquo;
An all-day joust with Time Warner produced a real hero: a technician who stayed on the phone with me until the job was done. Someone, I concluded, had raised him right. That got me thinking about the &ldquo;villages&rdquo; that raised us and now raise our children. We need &ldquo;good villages&rdquo; that line out and terach ethical behavior, not just any old village.&nbsp;
For more information,&nbsp;<a href="http://www.morningwalkmedia.com/on-a-journey/">click here</a>. To subscribe,&nbsp;<a href="http://www.morningwalkmedia.com/subscribe/">click here</a>.
&nbsp;
<img style="border: 0px initial initial;" src="http://media.monkserve.com/EKK/3139/prof-ed-new-small.gif" width="250" height="52" alt="Prof Ed New Small" title="Prof Ed New Small" />
Professional Edition: &ldquo;Housing Sales &amp; Election Fears&rdquo;
Tomorrow&rsquo;s headlines will be grim. They reflect deep issues. Church leaders need to step up. I offered specific guidance on how to respond to a severe plunge in home sales and elections dominated by fears. Practical and strategic advice.
For more information,&nbsp;<a href="http://www.morningwalkmedia.com/church-wellness/cw-publications/">click here</a>. To subscribe,&nbsp;<a href="http://www.morningwalkmedia.com/subscribe/">click here</a>.]]></content:encoded>
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  <title>Connected, At Last</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/connected-at-last/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/connected-at-last/</guid>
  <pubDate>Mon, 23 Aug 2010 19:58:08 GMT</pubDate>
  <content:encoded><![CDATA[I start my week waiting for Time Warner to install Internet access in my new Midtown office. I see how much I depend on the Internet. Without that link, I can write but not send; plan but not execute.&nbsp;
I choose such dependency. It's like choosing to be mutually dependent on my wife, choosing to connect with a faith community, choosing to live in a city requiring tolerance.&nbsp;
The benefits of being connected to the world are so great.&nbsp;
Same with being connected with God. I could turn away, but I would lose so much. And God would be disappointed.
&nbsp;
Faith Q &amp; A
Q: What would this world be without diversity?
A: In the absence of actual diversity, I suspect we would invent diversity. We would see fine nuances of difference. Partly to distinguish ourselves in the search for identity. And, on our dark days, to feel superior and to have something to hate. Obvious differences like skin color and gender just make it easier. Who am I? I am not you. But that's only a start, isn't it? At some point, we still need to examine ourselves to see what God hath wrought.&nbsp;
&nbsp;
What subscribers are seeing today
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Daily Meditation: "Plenty for All"
Fear of not-enough drives much of our lives and society. We need to teach the truth about God's abundance.
For more, click here:&nbsp;<a href="http://www.morningwalkmedia.com/on-a-journey/publications/daily-meditation/">On a Journey</a>]]></content:encoded>
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  <title>Happy to Be Here</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/happy-to-be-here/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/happy-to-be-here/</guid>
  <pubDate>Fri, 20 Aug 2010 22:48:01 GMT</pubDate>
  <content:encoded><![CDATA[MorningWalk / August 20, 2010 / by Tom Ehrich
Happy to Be Here
I just walked past my favorite window ledge: on the corner of 104th and Manhattan Ave.&nbsp;
The resident has woven together plastic action figures, plastic flowers and two flags, USA and Puerto Rico.&nbsp;
This is New York City. Old country, new country; idiosyncratic interests; just happy to be here.&nbsp;
Since moving here in 2007, I have thrilled at the diversity. It can be intoxicating. So many languages, so many flags, so many ideas and interests. All of them getting along. Just happy to be here.&nbsp;
It&rsquo;s strange to have our tolerance being interpreted elsewhere as un-American weakness, or un-Christian, or somehow a mistake that others in America need to rectify. Imagine being a target for scorn just because we accept the ideals posted next to the Statue of Liberty.&nbsp;
Oh well. I&rsquo;m happy to be here and feeling free to be myself.&nbsp;
&nbsp;
Faith Q &amp; A
Q: What is an example of God's wrath today?
A: I don&rsquo;t think of God as wrathful. Disappointed, for sure, sorrowful, maybe fed up with humankind, but not angry. Anger is a hiding place. I don&rsquo;t see as needing to hide. God wants so much for us and from us, and it must hurt God when we lapse. But God deals with the pain, as should we. God allows the passions their full force. But I don&rsquo;t see wrath among those passions.
&nbsp;
What subscribers are seeing today
<img title="On a Journey Logo" alt="On a Journey Logo" height="30" width="100" src="http://www.morningwalkmedia.com/mediafiles/on-a-journey-logo.png" />
Daily Meditation: "Merge Lanes"
Driving across the George Washington Bridge forces eight lanes into two lanes, and only works if people are mature about merging lanes and taking turns. Jesus was all about "merging." He didn't operate from "scarcity," but from knowing there was plenty to go around.&nbsp;
For more, click here:&nbsp;<a style="color: #69696a; text-decoration: none; font-weight: bold;" target="_blank" href="http://www.morningwalkmedia.com/on-a-journey/publications/daily-meditation/">On a Journey</a>



<img title="Church Wellness Logo" alt="Church Wellness Logo" height="42" width="151" src="http://www.morningwalkmedia.com/mediafiles/church-wellness-logo.png" />
Church Wellness Report: "Jump into Social Media"
I explained the practical steps for adding social media to your strategies for growing your church. Be prepared to jump in and to change constantly, I said.&nbsp;
For more, click here:&nbsp;<a style="color: #69696a; text-decoration: none; font-weight: bold;" target="_blank" href="http://www.morningwalkmedia.com/church-wellness/cw-publications/">"Church Wellness Report"</a>

<a style="color: #69696a; text-decoration: none; font-weight: bold;" target="_blank" href="http://www.morningwalkmedia.com/on-a-journey/about-on-a-journey/"><img width="211" height="32" src="http://www.morningwalkmedia.com/mediafiles/blog-learn-more-button.gif" alt="Learn More" title="Learn More" /></a>
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  <title>What is &quot;MorningWalk&quot;?</title>
  <link>http://www.morningwalkmedia.com/morning-walk-media-blog/what-is-morningwalk/</link>
  <guid>http://www.morningwalkmedia.com/morning-walk-media-blog/what-is-morningwalk/</guid>
  <pubDate>Thu, 19 Aug 2010 18:06:19 GMT</pubDate>
  <content:encoded><![CDATA[What is this?
A new blog called &ldquo;MorningWalk.&rdquo; Free to all who wish to read it.&nbsp;
Why am I receiving it?
I need to start somewhere. So I am sending this for two weeks to everyone who reads my writings. During that time, I hope you will join the ongoing list of readers. After two weeks, I will send only to those who have requested it.&nbsp;
Why are you doing this?
I want to reach more people. Free and brief will help that to happen.&nbsp;
Why reach more people?
I want to serve God through words, and I want to draw people deeper, to my On a Journey pieces and church-related newsletters, so that I can do my part to make a difference.&nbsp;
What if I don&rsquo;t like MorningWalk?
You can click on the Ubsubscribe link at any time.&nbsp;
What if I do like it?
Click on the subscribe link to join the ongoing list. Send it to your friends. &ldquo;Like&rdquo; it on Facebook. Mention it on Twitter.&nbsp;
What will the format be?
Simple. A 100-word reflection for the day, and answering a faith question sent in by readers. Plus brief glimpses of what subscribers are seeing that day.&nbsp;
Why &ldquo;MorningWalk&rdquo;?
&ldquo;Morning&rdquo; is my writing time, when I feel closest to God. &ldquo;Walk&rdquo; means I see faith as a journey.&nbsp;
Join me.
&nbsp;
Faith Q &amp; A
Q: Why did Jesus teach so often about wealth and power?
A: Jesus devoted an estimated two-thirds of his teachings to money and power. He saw Mammon as the ultimate false god, luring people away from reality by false promises of control, happiness and comfort. In fact, greed inevitably brings us down, and many lives are squandered in pursuit of wealth. Jesus wanted his followers to give away their wealth, to share with the less fortunate, and to focus on love, not loot.
<a href="http://www.morningwalkmedia.com/contact/">What is your question?</a>
&nbsp;
What subscribers are seeing today
<img src="http://media.monkserve.com/EKK/3139/on-a-journey-logo.png" width="100" height="30" alt="On a Journey Logo" title="On a Journey Logo" style="border: 0px initial initial;" />
Daily Meditation: "One Does Matter"
New office, new blog. Why? In a world awash in words, why send more?
This is the end of the scope that Jesus used: one life does matter, one healing is worth doing, one word is worth speaking, one person can make a difference.
For more, click here:&nbsp;<a href="http://www.morningwalkmedia.com/on-a-journey/publications/daily-meditation/">On a Journey</a>



<img src="http://media.monkserve.com/EKK/3139/mcc-weekly-small.gif" width="250" height="52" alt="MCC Weekly Small" title="MCC Weekly Small" style="border: 0px initial initial;" />
Multichannel Church Report: "Paradigms &nbsp;Do Shift -- Pay Attention to Them"
I explained how a scientific concept, "Paradigm shift," has helped us to comprehend the churn of modernity. Paradigm shifts happen: can't be forced, can't be stifled. Healthy enterprises -- including churches -- are those that "encourage newness and questioning," seek leaders who "dare to take charge" to keep the future open.&nbsp;
For more, click here:&nbsp;<a href="http://www.morningwalkmedia.com/multichannel-church/">"Multichannel Church Report"</a>

<a href="http://www.morningwalkmedia.com/on-a-journey/about-on-a-journey/"><img title="Learn More" alt="Learn More" src="http://media.monkserve.com/EKK/3139/blog-learn-more-button.gif" height="32" width="211" style="border: 0px initial initial;" /></a>]]></content:encoded>
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